Author Archives: Sarah Powell

Birthday Pan Dulce

My mother told me about this piece of Mexican birthday folklore from her family. Her father is from Mexico (Zacatecas specifically), and her mother is Caucasian, so she learned this tradition from her father (who learned it from his parents) This folklore is very important to my mother, because it’s a connection to her father’s heritage and is also a fun family tradition.

Every birthday, the birthday person is woken up by the other family members in the household by playing the song “Las Mananitas” (the morning song) The family members start the music while entering the birthday person’s room with a bed tray of Mexican sweet bread (pan dulce), Mexican hot chocolate, and presents. The pan dulce can be purchased from a local bakery (panaderia) or made at home, although the process of making it can take a long time, because the bread dough has to rise twice. So, having homemade pan dulce was always a very special occasion.

Because this only takes place within the family, it has become one way to indicate who belongs in the family. For example, after my cousin got married to her husband, when it was his birthday, my cousin’s family came into his room playing the song and holding pan dulce. It was surprising to him, but it was also an unofficial way of welcoming him into the family.

 

The Bad Lady

I collected this piece of folkore from a co-worker who grew up in Tampa, Florida. He told me about a common story that was used to scare children into behaving. His learned it from his parents, who would tell him the story in order to make him behave. Nowadays, he finds the story amusing, but when he was a child he took it very seriously and was very scared of it.

“Sometimes she’s referred to as “the bad lady” other times she’s referred to as “the swamp lady” The common theme of the story and the story I was told as a child was that there was a woman who would live in the swamps in the Everglades who was kind of like a witch who would have whole groupings of gators that would live on her property in these swamps, that she would be very close to and have a deep-seated connection to, like she could speak to them, control them and if you were bad your parents would threaten to drive you into the swamp and she would put you in a cage above the gators and depending on how bad you were she would lower you farther and farther into the lake and you’d have to try to survive with these gators. If you were really bad, your parents would just say “put him in” and you would be thrown to the gators and she would control them to whether or not they were going to kill you or how they were going to go about it based on her judgment of your crime.

So, I remember when I was five years old, I really didn’t want to go to church, and I knew I wasn’t allowed to go to church if I didn’t have shoes on, so I told my parents ‘I’m not going to put my shoes on. You can’t make me go.’ And they threatened to take me to the bad lady and leave me there with a ‘he goes straight to the gators’ thing and I very quickly put on my shoes and went to church. I was devastated when I was a little bit older and I realized there was no woman who would do this, that was against the law! But, I don’t know, it was a really common thing growing up, I would talk to my friends and be like ‘Did your mom tell you you were going to go to the bad lady?’ and they were like ‘Yeah, she’s real’. It was like Santa Claus”

This piece of folklore feels very specific to the location it comes from, since swamps and alligators don’t exist outside of a specific geographic region. So, it makes sense that the swamp lady would be in Florida, and that this specific story probably wouldn’t exist in a different state. It’s also interesting that children learned the story from their parents, and not from other children.

King Cake

One of my co-workers lived near New Orleans, so she told me about a food tradition in New Orleans during Mardi Gras known as a King Cake.

“It’s called a King Cake and it’s Mardi Gras and they bake it and you can get them everywhere. It’s like a pastry that has cinnamon in it, it’s like a big cinnamon roll, it’s in the shape of an oval, like a ring, and there’s icing on it and all these sprinkles, like green, yellow, and purple sprinkles for Mardi Gras. You bake the cake and once you get it there’s a little figurine, like a baby, about the size of your thumb and you stick it somewhere in the cake and then you cover it up and as you eat it, whoever gets the baby in their piece of bread has good luck for a year.

Q: Can you buy a cake that has a baby in it or do you have to make it?

“That’s the thing, it’s actually kind of a problem, because some people swallow the baby if you eat it too fast. So, when you buy the cake you can get them in there already, but most of the time if you get them at a Rouses, it’s like a chain grocery store, they’ll have them taped on the top of the box and they’ll give you the figurine and the person who buys it sticks it in there, so they know not to give that piece to a little kid…You frost it so you can’t see the hole, so I would stick it in and then mess the frosting around so you couldn’t tell where it was. And then you get good luck for a year.”

According to my informant, because the cakes are meant for Mardi Gras, you probably wouldn’t see those types of cakes during the rest of the year unless they were specially ordered. Also, it would be considered strange to eat a King Cake that didn’t have a baby inside, since the type of cake and the folklore surrounding the baby figuring go hand in hand.

For more information on this topic see:  Barclay, Eliza. “Is That A Plastic Baby Jesus In My Cake?” The Salt: What’s On Your Plate. NPR, 17 Feb. 2012. Web. 01 May 2014.

Midsommar

My friend was born in Sweden to a Swedish father and American mother, but moved to the United States as a child, so she sat down with me and told me about the different holidays that are celebrated in Sweden. Some were holidays she had celebrated frequently, while others we less important to her, but she still knew about from her family. Since midsummer includes children in the celebration, she had fond memories of past holidays in Sweden.

“Then we have midsommar, which is midsummers, it’s like the middle and it’s usually the summer solstice and that’s where it’s like the typical maypole, it’s almost like a cross with two rings and kids will have strings and dance around the maypole. And that’s also fertility”

Q: Have you celebrated this?

“I’ve done it ever since I was little. Usually it’s like the entire community gets together and there’s a central maypole for that community. So it’s not like it’s a fair, but everybody comes out and they picnic. And what the girls are supposed to do, is you’re supposed to collect seven different types of wildflowers and you make wreaths, like crowns, that you wear and you wear it all day and the girls usually wear white dresses and you’re supposed to jump over five different fences, and what you usually do is eat strawberries, strawberries and cream are like, in season, so you usually have strawberry cake and stuff like that. And you’re outside and you play games and it’s really, really fun. There’s specific songs and dances that you do while you dance around the Maypole. One of them is små grodorna, which means little frogs, and you jump over people…it’s for kids but it’s really, really cute. But when you get older, it’s like you drink and, but everybody still dresses up and it’s really pretty. But what girls are supposed to do is you put the wreath under your pillow and then you dream about the man you’re going to marry. I really remember actually making the crowns, because my mom was really good at doing it, because you have to like, braid, because they’re like wildflowers, you don’t buy something, you braid the flowers to create these really pretty things. It’s super fun and it lasts throughout the day”

Valborg

My friend was born in Sweden to a Swedish father and American mother, but moved to the United States as a child, so she sat down with me and told me about the different holidays that are celebrated in Sweden. Some were holidays she had celebrated frequently, while some she hadn’t personally celebrated. Since Valborg is celebrated primarily by college students, she wasn’t old enough to celebrate it when she lived in Sweden, but she was still aware of the customs.

“On April 30th, there’s a celebration called Valborg, which dates back to the Vikings, and basically all of Sweden, they light up bonfires along the coast and it starts in Upsalla and goes all the way up. It’s basically done by all the students and they have boat races and barbecues. It’s basically to celebrate the pagan flower goddess, kind of, it’s all about fertility. You’re supposed to remove your hat at a specific point and people march and stuff and it’s basically the guys who do it and that’s like the start of summer.”

This holiday fits in with the other Swedish holidays in that it marks the beginning of a season. Also, although many Swedes are Lutheran, the holidays are not based on Christian religion, but pagan gods and goddesses.

For more information, see: “Walpurgis Eve.” Sweden. Swedish Institute, 28 Apr. 2014. Web. 29 Apr. 2014.