Author Archives: Mark Albano

THE CORN MAN

EXAMPLE:

Interviewee: Growing up, we kind of lived in I guess sketchier areas or whatever.

Interviewer: Okay.

Interviewee: But I kind of miss it because the corn man would come by.

Interviewer: The corn man?

Interviewee: Yeah. Well there were like pretty much only Mexicans where we were. So the corn man was the old Mexican man who would come by and serve elotes to everyone.

Interviewer: Elotes?

Interviewee: Elotes. Mayo, butter, stinky cheese…

Interviewer: Stinky cheese.

Interviewee: Yeah. You know the stuff you put on pasta. Parmesan. Stinky cheese.

Interviewer: Okay.

Interviewee: So yeah, mayo, butter, stinky cheese, and chili powder. He would carry like this big tub of corn. And then you would come out of your house and he would put that stuff on the corn. I mean, I love corn, but that is like the best way to eat it.

But then, you know we moved, kind of away from that area, so know we have to make it at my house, homemade.

Interviewer: Do you make it at school?

Interviewee: Yeah. Like if we’re barbecuing out here, I will throw some corn on the grill to and make elotes. But nothing will be as good as the corn man’s. He was like the ice cream truck man. Everyone, my parents, my brothers, the whole neighborhood would come out and get the corn man’s corn. And he would just walk up and down the street.

Interviewer: Hot dogs, hamburgers, and elotes?

Interviewee: Exactly.

ANALYSIS:

I like this example for a few reasons. One is that the actual corn man himself seems to be somewhat of a legendary figure in this community. He comes in, shelves out delicious corn, and then leaves. It also seems like it has a sort of “locals only” feel to it, in that these people only come around these specific communities. More gentrified, less ethnic neighborhoods, are not privy to what they are missing out on.

It of course adds another element in that she makes it herself too. First it was her family, trying to recreate that delicious corn they had once they moved from the neighborhood. Trying to use the corn to travel back to those moments of nostalgia, fittingly she makes the caveat that its better from the corn man himself, every time.

Then, now that she has brought the tradition and food to college it is now her trying to find home again. I like that she has passed it along to her friends, many of whom did not know about the food prior, inserting it as somewhat of a staple when they barbecue together, meshing these cultures and this nostalgic cuisine together.

 

Mexican-American Christmas Eve

EXAMPLE:

ANALYSIS:

My informant tells me that despite her ethnicity, she does definitely not associate herself as being culturally Mexican. It is telling then that despite these claims, the part that she associates with the most in this tradition are the Mexican foods and treats that her family indulges in. Clearly tamales, Mexican chocolate, and the special breads do not make their rounds frequently, but when they do they are welcomed with open arms and mouths.

It is also a tradition that celebrates the liminal moments – the moments of transition. They open the gifts together at midnight on Christmas Eve, the moment when it exactly becomes Christmas. They celebrate that together. I also think it is interesting that they have the child transitioning to adulthood as the one who distributes the presents. It is a form of initiation and celebration for that person who is growing up. He or she is the center of attention for that moment.

SALSA

EXAMPLE:

My informant’s family’s Salsa recipe.

A can of tomatoes (16oz)

A handful of cilantro from the bushel

A little less than a quarter of an onion

Two Serrano Peppers, unstemmed

Take all the ingredients above and blend them together. Once at a good consistency, not too watery, able to see slices of the cilantro in it, sprinkle the top with garlic salt to taste. Blend again. Serve with tortilla chips.

BACKGROUND/CONTEXT:

ANALYSIS:

This definitely has the feeling of definitive folklore, as it has been passed down from generation to generation, family to family, race to race, even making adjustments for people’s tolerance levels of spice. The recipe has now become the salsa recipe for so many different people and walks of life. For my informant in particular, what started as a way to taste and remember home, has turned into something that he has inadvertently passed along to his friends, who use it all the way on the other side of the country with their family and friends.

The salsa recipe seems to be more than just a recipe but also a story of this family. It is fascinating that they have kept the recipe, and passed it down to all of the parents, children, and children’s friends, swearing that the recipe is theirs, even though they do not even speak to the person who brought the recipe into their life. I cannot help but feel my informant’s grandmother remembers her estranged son, the same way my informant remembers him, every time she makes this or eats this. It is almost as though she is keeping his memory and presence alive because after all there are so many salsa recipes out there; why stick with the one that surely causes the most heartache?

SONGIFY THE NEWS

ABOUT THE INFORMANT:

My informant is a senior graduating this semester from USC. He is a biomedical engineer, and is the oldest son of two immigrants from China.

EXAMPLE:

 https://www.youtube.com/watch?v=hMtZfW2z9dw

BACKGROUND:

“Okay so first of all I have to start this one by saying there is obviously nothing funny about rape, sexual harassment, intruders, and whatever else happened here. That all said this is hilarious.

So I guess that this started by a news, like a news report, or cast, like a newscast that went viral. I guess this guy went into this family’s house, and then she like saw him or something and ran away.

But that all doesn’t really matter. The part of the story that is important is that they interviewed the victim’s brother. And right away he comes on screen, he just stands out. It’s just really funny. He just gets into the camera, basically calling out the guy, “You are so dumb. You are really dumb, fo real.”

“Hide yo kids, hide yo wife, and hide yo husband, because they raping everybody out here.” He’s so matter of fact. And animated. It is just perfect.

So I think that the video went viral. And then this group took it, auto tuned him, threw a beat over it and remixed it into a song. Which I actually think is kind of catchy. Like you definitely start bobbing your head to it.

But it also kind of makes it a little bit more emphatic. Like he looks less ridiculous now. It was almost always meant to be a song.

So then that went viral. Fast forward hundreds of millions of views and a few years later, and I’m watching that new show, “Unbreakable Kimmy Schmidt”. It’s on Netflix. Tina Fey made it. And the intro, like she basically, not Tina Fey, this other girl, Erin from The Office”. She was kidnapped as a girl. That’s the premise. So she got taken by this guy, who is like a cult leader. And so she is thrown into this cult where he brainwashes them to think that the world has ended. So the intro is them being found. Like by the police. So the beginning of the first episode is them being rescued, and then it cuts into this newscast. Where they go to interview the guy who found them, who is like just as animated as the guy from this video.

But then the video starts getting like remixed. Just like this. So then the theme for the show is actually a remixed version of the news coverage from the show. Which of course brought me back to this guy. And so I Youtubed it again. And I found their channel, and I saw that the guys who made this, actually made that video too. So I thought that was kind of cool.”

ANALYSIS:

This is unique because it is an example of how folklore actually infiltrated into the mainstream. After doing some research there was a video of the “interview” of the character from the television show who is remixed.  Meaning that the writers probably wrote the script for the interview, and then really gave it to the makers of the other songifyed videos and let them go to work, which is kind of cool.

The original of course is a mashup in that it is someone on television news being remixed. Who is the owner? Who is the genius? The man, the music, or the producer for choosing to interview him and keep him on air for that long? It really it could be argued any of them are. It is interesting then that the television show, which is on an entirely online streaming platform, Netflix, chose to tap into this internet folklore. It is savvy to attract the younger viewers, it’s catchy, and it is true to how it is that we interact with news stories like this normally.

PEOPLE COMING FROM ALL OVER

ABOUT THE INFORMANT:

My informant is a mother of three who lives just outside of Boston with her husband of over 30 years. She is originally from Cape Cod, the part of Massachusetts that is full of beaches and is a world known tourist destination. She is a lover of all thing water; she has worked extensively in water policy and water pollution as an environmentalist.

EXAMPLE:

“My grandmother had this lake house on New Hampshire that had been in the family forever. We have these massive family reunions up there; aunties, grandparents, cousins, uncles, everyone. We call it the New Hampshire House. So one year she told this story, about how when she and her husband bought the house. And he said he would buy it if people would come. If they would come to visit and use it.

And she is sitting in this great wraparound porch, surrounded by her family. Everyone is there. And my brother at the time was dating someone who had adopted a little Chinese-American boy. And so he is sitting there on the porch to, playing with the other kids.

So my grandmother looks down the porch. Sees him, and says, ‘And now they’re coming all the way from China.’

She’s since passed away, but someone tells that story every single time we have the reunion. It’s a staple.

CONTEXT:

“It’s just this house and moment where everyone truly does come. Everybody tries so hard to be there; no matter where they are living. It is so special to our family. We all put that weekend aside, regardless of where we are living, what we are doing, etc. Everyone makes at least 90% of the reunions for that weekend. And the family comes from all the corners of the U.S., and even other countries. And it’s all because they bought that house. People came to it. They still are.”

ANALYSIS:

I feel like she summed up the sentimental reason for keeping this story around pretty nicely. Obviously, there is something funny about seeing an old woman be slightly politically incorrect just because she doesn’t really know any better. That’s the joke. But anyone can do something funny. This stuck because it is true. For this family people drop anything and everything to come from all over to be at that particular house. Her husband willed it, and it became so true.