USC Digital Folklore Archives / Proverbs
Folk speech

Dance Proverb

My informant SS is a 20-year-old girl of Jewish descent. She is very passionate about dance and participated on a dance team all throughout high school. In this piece, she describes a common saying to me (AK) that her dance coach attempted to instill in the minds of each girl on the team.

SS: From dance team we had the saying of: “Early is on time and on time is late.”

AK: So does this just mean you always had to be early?

SS: Kind of. At first it was annoying, but I got used to it pretty quickly.

AK: Does it have any significance to you or does it still apply to your life today?

SS: Definitely. It really sticks with me now. It’s a good life skill and saying I guess.

I found this proverb to be quite applicable to pretty much every facet of life. For me, this proverb is most applicable to things from my everyday life. For important events like interviews and tests, it is very easy to find the motivation to be on time because a lot is dependent on the event itself. However, for things like class and other day to day tasks, it is way harder to have the motivation to always be on time. For this reason, I try to abide by this proverb. It is certainly very difficult, but just the mindset of needing to be early allows me to show up on time. In a way, I still am “late”, but just this shift in mindset allows me to be traditionally “on time”.

Folk speech

“Camaron que se duerme se lo lleva la corriente”

The following is taken from an interview between me and my friend, Javier, who is from Nicaragua. We were sitting in the lobby of the Caruso Catholic Center. He decided to tell me about a certain Spanish saying.

Javier: “Okay, so there is this saying or, like, not proverb but, like, saying that goes, ‘Camaron que se duerme se lo lleva la corriente,’ which basically means, ‘the shrimp who falls asleep… uh, at the seashore get to the ocean…? Wait, what’s a seashore? How do you call that, uh…?”

Me: “Like the tide?”

Javier: “You know how, like the waves come and then leave…”

Me: “Yeah, yeah like the tide.”

Javier: “Yeah, that, yeah, ‘…then the tide will take it to the ocean.’ So it basically means that, um, like whoever, like, goes in life and not being like, um…like awake to, like, whatever is happening, like, surrounds them, or who is, like, not on top of, like, their work or so, then if they, like, took a lot of time and they just, like, fall asleep and, like, fall behind and stuff, then… the… the thing– what’s it called?”

Me: “The tide?”

Javier: “Then the tide (laughs) will, uh, yeah…will, like… yeah, will get them and then they won’t be able to, like, get their work done right.”

Me: “Okay, cool, who told you that one?”

Javier: “Uh… yeah I definitely– probably some– oh, probably, like, some, like, teachers back in high– back in middle school.”

Me: “To get you to work harder?”

Javier: “Yeah, yeah. Actually, I remember, like, there was, like, a class full of sayings and so, and then, like, what would you… how would you, like, interpret them or so.”

This saying is definitely a relatable one and a fair warning for anyone overwhelmed by school work. I wish I had heard this saying before I turned this entry in late for an assignment. Oh wait, I did…

Folk speech

“Indio comido, puedo al camino”

The following is taken from an interview between me and my friend, Javier, who is from Nicaragua. We were sitting in the lobby of the Caruso Catholic Center. He decided to tell me about a certain Spanish saying.

Javier: “Yeah, so this other saying is called, ‘Indio comido, puedo al camino,’ which translates to… ‘Eaten (laughs) Indian, walking Indian.'”

Me: (laughs) “Wait, sorry, repeat that?”

Javier: “So, um, ‘Indio comido, puedo al camino,’ which means, ‘Eaten Indian, walking Indian.’

Me: “Indian? Like, Native American?”

Javier: “Uh… (laughs) yes.”

Me: (laughs) “Okay, do you know what that’s supposed to mean?”

Javier: “Yeah, it just means that, um, like, like after, like, uh, a worker, like, on the fields or… a farm worker, as soon as, like, they’re, like, finished, like, their meal, like, let’s say lunch or so, like they’re ready to go back to work. Like, as soon as they finish eating, then they can go to work.”

Me: “Oh, okay, cool, so, like, the ‘Indian’ in the phrase is, like, the worker?”

Javier: “Yeah. Yeah, yeah. So, back home, in Nicaragua, it isn’t like Native American Indians but, like, people who, like, live, like, in the… like, in the fields or like… not in the suburbs… or… like, naan fields and stuff. Like, they are called Indians, too. That’s, like, how we translate that.”

Me: “Gotchya. Um, who first told you that one?”

Javier: “Uh, probably my dad. Or, actually my grandpa probably. He–he, like, he has this, um, huge, like… coffee crops. So, he works with a lot of, like, these people. These are, like, mainly the people who work for, like, farms and so. So, yeah.”

It was very interesting to me that the word “Indian” became the term in Nicaragua to define farm workers. I’m not sure where this translated from, or even if it had any connection to Native Americans or people living in India. It doesn’t seem like anyone considers it to be derogatory in this context, so the origins are a mystery to me.

Folk speech

“Más vale pájaro en mano que cientos volando”

The following is from an interview between me and my friend, Carlos, at Blaze Pizza. Carlos is a Catholic missionary from Colombia. We were joined, as well, by another missionary named Nicole. Carlos shared with me some Spanish proverbs. This is one of them.

Carlos: “In Spanish, it’s, ‘Más vale pájaro en mano que cientos volando’. What that means is that, ‘A bird in your hand is worth more than a hundred birds flying away.’

Me: “Oh, okay, so kind of like ‘A bird in the hand is worth two in the bush’?”

Carlos: “I guess. I’ve never heard of that, but… (Laughs). Yeah, but I think I know… if it means what I think it means then yes.”

Nicole: “What does that mean?”

Carlos: “It means that, like, it’s better to have one solid thing than to have, like, many things kind of up in the air.”

Me: “Yeah that’s like ‘Bird in the hand is worth two in the bush’. Uh, and where did you hear that from?”

Carlos: “Uh, my mom. We just say it all the time. And my parents just say it like, yeah.”

I was immediately struck by the fact that Spanish and English have two proverbs that are so similar to each other. It is interesting that the Spanish one is more embellished with its one-hundred instead of two birds, as well as the fact that the birds are instead flying away, and just out of the person in question’s reach, whereas in the English proverb the birds are concealed from sight by the bush.

Folk speech

“El mucho abarca poco aprieta”

The following is from an interview between me and my friend, Carlos, at Blaze Pizza. Carlos is a Catholic missionary from Colombia. We were joined, as well, by another missionary named Nicole. Carlos shared with me some Spanish proverbs. This is one of them.

Carlos: “Then we have, ‘El mucho abarca poco aprieta,’ which means ‘Him who, like– him who has, like– is holding lots of things is unable to, like– is less able to hug it tight.’ So, he who is holding so much is able to, like, carry it less. So it means… the more you have, the less you actually, like, do it well, or carry it well.”

I found this proverb very relatable as a college student. The more things you try to do, you just end up spreading yourself too thin, and you can’t devote enough attention to any one thing. Becoming fragmented is a cross-cultural problem for those who wish to work hard.

Folk speech

“En guerra avisada no muere soldado”

The following is an interview between me and my friend, Edgar, while he was practicing piano over at the Caruso Catholic Center. He told me about a proverb he knew from Nicaragua.

Edgar: “En guerra avisada no muere soldado,” and this literally means… it literally means ‘If you know about the war, soldiers are not gonna die,’ If you know war is coming, right? If you know someone’s about to attack you, soldiers are not gonna die. that’s pretty much it. And, that’s just from many things, but the one that I heard it the most is from my professor, you know. He would– my professor would go, ‘Okay, so you guys have a quiz on so-and-so day, you have to study this and this and that… ‘En guerra avisada no muere soldado.” which pretty much means… I told you when it’s coming! Be prepared for it. So that would be… that’s probably the most common, like, way to hear about it, I guess.”

Me: “A professor in Nicaragua?”

Edgar: “Yeah. Just saying, like, be ready for the test.”

Edgar’s explanation of how his teacher utilized this proverb came as a surprise to me, as upon first hearing it, I just thought of it as pertaining to actual war. But I guess that’s why it became so widely circulated is due to its capability to relate to multiple situations.


American Proveb

Informant: My friend, her mom would tell her this who is from the midwest

Original Script:  ‘A watched pot never boils’

Background: The meaning behind this is if you stay on top of your life, you won’t loose control.

Thoughts: I have never heard this proverb but it encourages self-reliance and accountability and in American we highly regard these traits, so it makes sense that it is well known in America.

folk metaphor
Folk speech

Urban Sayings in Mexico City

The informant is from Mexico City, currently rotating at UT Medical Center.

The interview occurred at a family barbeque on a Sunday.

 He and I discussed what he thinks about when he thinks of his home, which is originally Mexico City. He said that there is nothing quite like the sights and sounds of the urban squares of the densely populated capital. Here, Jesús discusses the marketplaces and street vendors in further detail.

“Hacerte Maje’ is a way of life, which means to cheat on people, and we sum it up by saying “el que no tranza no avanza”, which translates as “he who doesn’t cut corners doesn’t make progress”. Sadly, there is a tacit knowledge that corruption and lying are widespread; the “gandalla” is a person who breaks the rules in order to come out ahead. Traffic police are called Tamarindos, because they used to wear brown uniforms, the same color as the fruit, tamarinds, and México is known to be the capital of corruption. When an infraction is called, cops get paid to cancel the ticket, that payment is called “mordida,” which literally means bite. Public transport is usually run by organized groups that literally control the routes. People call the short, plump vehicles “peseros”. they used to cost one peso too, and they run the schedules and the routes as they please. The metro is also a place where things are sold illegally, and they pay the police “the mordida”, so that they are not stopped or detained as they carry on their business. On the metro you can be a victim of “bolsear”, which means to have your wallet stolen or “tortear,” to have your buttocks grabbed mercilessly; usually by a Patazo or Tigrazo; a despicable individual with no redeeming qualities. Our national holiday is on September 15th, not 5 de Mayo, as is wrongly assumed in the U.S.; although that commemorates the only victory our army had, the Batalla de Puebla. On Sep. 15th we celebrate “El Grito de Dolores”, which happened in Guanajuato.

This description of some of the folk sayings and forms of informal commerce gives some insight into the secondary economies of Mexico, wherein corruption and off the books dealings often do occur, but are so frequent they’ve become a part of the everyday. “El que no tranza no avanza” is an interesting saying that, although sly in tone, seems to imply that one cannot let others cheat, or to be weary of strangers. He gives the clarification that this saying for the most part applies to trivial happenings for the common person, and is used ironically when large-scale corruption is revealed. The fact of so many sayings surrounding corruption in Mexico gives us insight into the socialized aspect of discussing these exploitive practices. The question remains–is this socialization by folk dictums a form of combatting corruption, or have these sayings merely arisen due to frequency?


The Eagle Doesn’t Hunt Flies

I include this piece after an informant with family in Catalan told me that Catalonian proverbs are excellent. This one I found independently, but I quite like it.

L’àliga no caça mosques” 

In English translates to”

“The eagle doesn’t hunt flies”

Analysis: This is a brief but captivating proverb. I see it as a good summary of the wisdom that bickering about trivial things, and the accompanying haughty attitude one often finds in such situations, accomplishes nothing, and actually reflects quite poorly on the individual. A truly noble or wise individual deals with things in a just and calm manner, doesn’t chase after meaningless things and knows their position; thus, an eagle (the ruler of the skies) doesn’t bother with lowliness.


Proverb #3 – Haiti

My informant was born and raised in Haiti. She shared with me a few proverbs that she learned from her time growing up there.

When people think of Haiti, they rightly so think of severe poverty, denuded mountains, music, art, and its oral history — including proverbs of its peasants.  These peasants have suffered so much over the centuries.  Because of all that they have suffered, they have gained a treasure full of wisdom. Haitians seem to hold the mentality that a lot of things are up to them and that they can only depend on themselves. This belief that they hold is understandable; how can they trust a world that has been so cruel and unfair to them? A lot of their proverbs reflect skepticism, relentless hardship of life, universal truths about people, and at times a hopelessness or defeated attitude. Below I have laid out the proverb in Creole, the English translation, and then an explanation behind the proverb as provided by my informant:


Haitian Proverb (Creole)

Konstitusyon se papye, babyonet se fe


The constitution is made of paper, but the bayonet is made of steel


“This one requires a bit of history about Haiti. It was the first country where slaves gained their freedom and became the first nation to create one after a fight. It happened under the Napoleonic rule. And at the time, it was the richest colony that France had, so a lot of the money that it needed actually came from Haiti. Then when they lost Haiti, the French got their coffer drained so much that they couldn’t’ make ends meet. And it was because of that, that they sold a chunk of the United States called the Louisiana Purchase. So it was because they lost Haiti, they had to find other means to raise money, so they sold Louisiana and that whole area in the United States. The Haitians created the constitution, but it’s gone through so many constitutions to the point where constitutions don’t matter anymore. The way you make a difference is you get your armaments to fight. That’s what drives change. It has nothing to do with constitution. Unlike us in the United States, we can depend on our constitution because theres stability. But in so many countries there is no such thing. Somebody else comes into power, you have a new constitutions, somebody else comes into power, you have a new constitutions—it’s meaningless. But what does matter is who has the guns. It’s like people pay attention to that cause constitutions don’t’ matter.”