Category Archives: Festival

Easter in Corfu

Context:

The informant, PL, is my boyfriend’s father who is 57 years old. He is from Greece and visits his home island, Corfu, often. He currently lives in the valley of Los Angeles and still holds his Greek heritage true to him. When I asked him if there were any Greek festivals or holiday traditions that were his favorite, he immediately named the Greek Easter tradition that is unique to the island of Corfu.

Main Piece:

Interviewer- So tell me about the Easter tradition of Corfu.

PL- Well, every year for Easter we would head down from the village to the main city center known as “Old town” (since the main is also called Corfu as well). At the edge of the city, where it meets the water, my family and I would set up and watch the yearly parade from Spianada Square. At the end of the parade, we would try to get in close to the building that faces the water to see the “finale” of the parade/celebration and watch the people from the apartment balconies toss hundreds of clay vases into the street. It was definitely a sight to see!

Interviewer- Do you know how this tradition started?

PL- I’m not sure why or how it started but it’s been going on for a very long time.

Interviewer- Do you know why they drop the pots or what it meant to represent?

PL- My mom always told me that the pots breaking was supposed to represent evil spirits and misfortune being destroyed and protection from them. The celebration represented Christ rising and new life and hope in general.

Analysis:

The Corfu festival for Easter is a unique example of regional folk tradition incorporated into a global holiday. Upon an internet search, I found that the informant’s interpretation of the tradition was the same as other Corfu citizens. It is also significant that the pots are almost always some shades of red, since the color is a function of symbolism in many cultures, including the Greek. For example, before Easter they dye boiled eggs red, like the blood of Christ. The pots being red also represents the blood of Christ and is likely why the tradition is viewed as a form of protection against evil.

Rivalry Festival Tradition

text: “So I went to boarding school in Rhode Island, and we have one really big rival school. Before we play that rival in football and every fall sport, which is one big weekend in the fall, the night before we’ll have a big banquet to kick of the Middlesex weekend. In the tradition, our school makes a cake of a zebra, which is the mascot of the other school, and the headmaster will cut the head off the zebra cake at the banquet dinner. This is basically the start of the weekend and chopping off the head of the zebra shows that we will beat them in all of the competitive sports coming. Also, the school’s art department creates a giant paper mache zebra and burns it in the middle of campus. These are like a good-luck tradition and gives our school an annual spirit holiday/festival weekend.” -Informant

context: The boarding schools of the Northeast all have a very competitive rivalry between one another. Therefore when they play each other in sports they have different traditions and rituals in order to give them good luck. The informant stated that the school has done this ritual for decades and it continues through the present. This tradition only happens once a year, when they play the rivalry school in the fall.

analysis: This tradition reminds me of USC’s rivalry with UCLA. When we play them in any sport we say things like “Beat the Bruins” or “kill the bears.” We don’t burn down anything or cut the head off of a fake bear, but we do have someone dress up in a bear costume and we cake them with whipped cream. I think this is a huge tradition between any school and their rivals, and gives them a sense of pride for where they attend.

Captain Deerfield

CONTEXT:

W is a freshman at USC, and a good friend of mine. He attended a private boarding school in Massachusetts called Deerfield, an academy with centuries of tradition.

TEXT:

W: At Deerfield there was like a cheerleading squad. And it wasn’t cheerleading like what you would think of, it was more like people that would just get everyone amped up. Basically these people’s job, their job was to just show up to the games and just yell. That was all that they did. And then there was Captain Deerfield and Captain Deerfield was the head cheerleader. And this was something that was very much independent from the school. And what would happen was at the end of each year, the entire school would vote for who would be Captain Deerfield. And it was always a senior. And this was before my time, but I remember hearing about somebody that was Captain Deerfield and he got DC’d or something which is a disciplinary committee. So he got in trouble and he was a proctor, which means that he lived with either freshmen or sophomores and he was responsible for them so he lost that position. Like he lost every position that he had. But they couldn’t take away Captain Deerfield because that wasn’t a school thing. So Captain Deerfield would be someone that yells at everyone. I think there was some sort of like, wooden rod or something that was handed down and so they would just pound it on the fucking ground dude. And there was a hat as well. That was handed down and everyone sort of had their own look as Captain Deerfield, everyone that I saw. Some people had a cape. There was one guy that had like, these fucking hideous checkered green pants. Yeah, pretty much anything really. But I think the big things that were always the same were the hat and the wooden rod.

ANALYSIS:

This is a great example of how traditions and ritual can be more powerful than the institutions that govern them. Captain Deerfield, a student-owned role, has no official institutional grounds — instead, it is a role agreed upon by the people who Captain Deerfield leads. Even when the Captain Deerfield from years ago lost everything else he did, no one could strip him of Captain Deerfield because the institution has no power over it. If the people decide to strip him of it, that would work. But as long as the people agree a certain person gets to have a certain role, the institution cannot change that. The agreed-upon items are significant too — the passing of them as semblances of the passing of a torch, that this role stays powerful and continues to be used.

Glutinous Rice Balls

CONTEXT:

L is a sophomore at USC, and a good friend of mine. He immigrated to the United States from China when he was 15 years old.

TEXT:

L: I’m gonna talk about like glutinous rice balls, something that my family will make during the Chinese New Years that usually my grandma off on my mom’s side makes. So it’s something that we just do like once a year, it’s essentially a sticky rice ball. It’s like barbecue pork and then mushrooms and all kinds of different things. I haven’t had it for a while because I haven’t been back to China since 2019. But I just remember that growing up that’s something that she makes only once a year and it’s only on Chinese New Year so it’s like quite, you know, memorable. She made it because they didn’t grow up in like a very wealthy family so like like pork or like meat in general is not like accessable for them. So they would save money for an entire year just so that they can have a big nice meal on Chinese New Year, just for that one day. And although my grandparents have become wealthier and they live in circumstances that if they want, they can literally make it every single day, but for some reason my grandma just wanted to keep that tradition going. So when I was growing up that’s like the only dishes that you make during New Year’s but the other year, my mom and my auntie started picking up that tradition. So now during my birthday or other big holidays if they can’t really think of anything to do they will make that meal. Now it’s really become like a celebration because it’s something that I so rarely eat and I really like it so yeah.

Me: What kind of memories do you associate with this?

L: I mean, whenever I think about this, I think about unity. Like that’s the time where my family is like all together. Whenever my grandma brings it out like we are always like in the big chairs all around a table. And everybody’s talking to each other during that time. And it’s not something that I see a lot these days. So like whenever I have that food I just think about it and the memory is awesome. The thing that my mom remembered when I was a kid we would get all around the table like this.

ANALYSIS:

Traditional meals, especially ethnic traditional meals, often spring out from necessity and budget. This particular dish seems to be considered particularly delicious by the informant, and he mentioned that even though the dish can be made essentially whenever anyone wants it, the association and the rarity of the meal based on past tradition is something that his grandma and family wants to preserve. This meal is something special – something people save for and a tradition that represents the family. To the informant, this particular dish reminds him of his family being one, especially after COVID-19 began and they split apart for longer periods of time. In preserving the special nature of this dish, one also preserves the past traditions – almost vestigial, in a sense, because they no longer need to save money just to be able to afford it, but instead wait for special occasions to have it.

Las Posadas

“They have Las Posadas during Christmas which is like a…., not a parade, but it’s kind of like a parade, it’s like a procession. And basically they have actors play the virgin Mary, Joseph, and then they reenact the whole birth of Christ and stuff like that. It’s like about nine days before Christmas and lasts until Christmas eve. It’s like a whole set of holidays.”

Background: The informant has not attended the Las Posadas procession herself as it primarily takes place in Mexico and other Latin American countries. She says at some point her and her family were planning on going but unfortunately were not able to. 

Analysis: Christianity, specifically Roman Catholicism, is the dominant religion in Latin America because of Spaniard colonization so Los Posadas is celebrated throughout Latin America. Latin American immigrants have since brought this tradition to the United States and it’s now also practiced by Latin American people in the United States. It’s common to find people who practice Christianity, mainly Catholicism as it is the most dominant branch of Christianity, recreating the events that lead to the birth of baby Jesus. The importance of the event can also be seen in the use of nativity sets that many Christian households have and display during Christmas time to celebrate the birth of Jesus.