Tag Archives: animals

Little Frog Tail

Spanish Proverb: “Sana sana colita de rana”

Translation: “Heal heal little tail of the frog”

Context:

The informant is of Mexican origin and has spent most of her childhood around family members of Hispanic culture. They have heard this proverb said whilst growing up by the elders in the family (parents and other guardians). Specifically, it was heard if a child was to have the flu or get injured and was said whilst treating the informant and ‘“healing” them either by providing medicine to drink or placing a bandage on a wound. Traditionally, it was repeated whilst the parent (in her scenario) was treating the wound until the process was complete or the child had stopped feeling the exaggerated amount of pain that had been associated with an injury. Although the phrase did not make sense, her family interpreted it as a distraction in order to prevent a child from continuously crying.

Analysis:

The proverb was used as a form of comfort that the informant had needed throughout their childhood when being injured as it provided reassurance whilst they were in a state of sadness or illness. The association of animals and injury present an encapsulating approach to the proverb as the fascination that children, specifically toddlers, may have with stories and tales of creatures/animals allow them to feel the warmth through the healing action that their parents are performing. This indirectly allows the child to associate the warmth they feel with animals to their interaction with their parents at being placed into a state of ease when they are hurt, binding it to animals and perhaps presenting the cycle of nature and how all organisms experience pain and can heal. The language provided in “little tail of the frog” is ironic as most species do not have tails and conveys that the pain is not actually there, furthermore presenting this proverb as a slight incantation which is prevalent through ancient Mexican culture. This mechanism allows the parents to provide the feeling of comfort and allow children to feel connected to the nature that encompasses Mexico and the various wildlife that live there, reminding them of their heritage.

Jasmine Flowers Can’t Feed an Ox

茉莉花不喂老牛
Mo Li Hua Bu Wei Lao Niu
Jasmine flowers don’t feed an old ox

C is an older Chinese immigrant who migrated to the US over 20 years ago. She still has very close contact with relatives in China and regularly participates in Chinese cultural practices.

Context: I interviewed C about Chinese cultural customs and beliefs.

This one is very interesting because it is a proverb often said to children. Its meaning is that you shouldn’t be doing something inefficiently. Jasmine flowers are special and are more expensive per pound that what ox normally eat, grass. And because ox eat a lot of grass in one day, it is just not a good idea to spend your money feeding an ox jasmine flowers. Another alternative, more modern, meaning could be to not eat junk food. Chips and other junk foods do not fill up a person as much as a proper meal. Replacing a normal meal with junk food is just a waste of money because it will not last.

The Lion, the Hare, and the Hyena

Main Text

KK: “One of them was called The Lion, the Hare, and the Hyena and that story essentially goes there was this lion named Simba, um, not from the Lion King, but you know he had gotten injured on a hunt and he was living in his cave and he was, you know, starving to death because he couldn’t really go out and get anymore food. And eventually this hare, um, came up to him and was like ‘Hey, you know, I’m a really well-renowned doctor around these parts. I can heal you up, just you know, I can lure some animals in here and you can hunt them because I can’t really get my own food and we can help each other out.’ And the lion was hesitant at first because he was a solitary creature, his pride wasn’t really with him anymore. But eventually the hare moved into the lions cave and they started helping each other out. The lion would hunt whenever he could and provide food for the both of them, while the hare nursed his wound. And then eventually this hyena, who was kinda a notorious trickster around the area, walked up and was like ‘Oh hey, Mr. Lion. I noticed that you’re, like, a little injured. Have you been getting treatment?” So the lion explained that he was getting treated by the hare who was famous around as like a doctor. And the hyena said ‘Well, you know, if he’s that good then I feel like your leg should have been healed a lot quicker.’ And the lion thought for a second and he was like ‘Yeah, you know if he is that good my leg should have been healed way quicker.’ The hyena was then like ‘You know, maybe me and you could go out hunting together sometime and I could help you out with your leg. And at this point the lion kind of sussed out that something was going on so he sent the hyena away. And the hyena came back the next day, but the hare was also there, and so the hyena said ‘Oh Lion, like, you wanna go hunting? I can help you out, you can help me out, etcetera.’ And he was eyeing up the hare in a really kind of predatory way, you know like he wanted to eat him. And the lion noticed and was like ‘No. Get out, you need to leave.’ Hyena came back the next day while the hare was out doing something and he said ‘Hey Lion, you know, like I promise you this guy’s a really good doctor and he could have healed your leg in a couple of days, but I think he’s keeping you injured so you two, um, so you can keep supporting him.’ And then what happened was the hare came back. and the hyena left, and the lion explained to the hare, he was like, ‘Hey, you know, if you’re such a good doctor, why, haven’t you healed me quicker?’ And the hare, and the hare was like ‘Well, where’d you hear this from, you know, I’m doing the best I can. I’m trying to help you out.’ And the lion said ‘Oh, from the hyena he keeps coming to visit.’ And then the hare kind of got the idea. He said ‘Oh, okay, well that’s actually really convenient, because if I get the skin off the back of a hyena, I can use it to patch your leg up instantly. I just haven’t had the chance to get it.’ So the hyena came back the next day and was like ‘Hey, lion!’ And he saw the hare next to him. He was like ‘We don’t have any need for this stupid hare anymore. We should just eat him, and you know I can heal your leg.’ And the the lion just immediately clocked what was going on and just jumped on the hyena, you know, tore the skin off his back and gave it to the hare. The hyena ran away embarrassed and you could tell that’s kind of like an origin story, for why hyenas have those like coarse hairs along their back, because the lion ripped it out and so the the hare was like ‘Hey I’ll patch your leg up all good’ and with the power of magic, and the hyenas skin the lion was healed, and they lived happily ever after.”

Background

KK is a 21 year old USC student studying psychology on a pre-med track. Of Indian descent, he was originally born in South Africa but has lived in England, the UAE and now in New York, Ny. KK heard this story for the first time as a child still living in South Africa from his grandmother. He says that it was one of Nelson Mandela’s favorite folk tales, and it has since become one of his.

Context

KK says that this tale is most commonly told as a bedtime story for children and that it also serves as a myth for the origin from the raised hairs running along the backs of wild hyenas. This story also serves to impart a moral onto its listeners that lying has bad consequences and telling the truth is always the noble path.

Interviewer Analysis

I could not find the ATU type number for this story exactly but there are plenty of folktales out there that carry similar themes and morals. Hyenas and jackals are often trickster characters in these stories, trying to convince the stronger, sometimes less clever, lion into helping them in some way. These stories usually end in the same way as well, with the lion realizing he has been tricked and then punishing the hyena thus showing the listener of the story, most often a child, that lying is an undesirable trait and that it leads to your own downfall. Stories with morals for children are not groundbreaking novelties, but the added bonus that this story also serves as an origin for a natural phenomenon is interesting.

Donkey Joke

A guy has a donkey and he uses, like, a car and he goes to the market a-and he puts rice, and you know and everything from the market on the donkey’s back. But as their walking the donkey’s just like super tired, so then he feels bad for the donkey, so he’s like “oh I’ll alleviate the weight for him” so he picks the donkey up and carries him up. (Quiet laughter)

Context:

For this performance, the speaker announced that they had a joke to share, although they jokingly insisted that it was “not a very good joke”. Nonetheless, there was quiet laughter after the joke was said. 

Personal Thoughts:

This is a joke with a unique structure, having a bit more length to it than other Western jokes. The punchline is also not as direct, focusing more on having the audience think about the punchline than it be directly said. The joke’s punchline focuses on the man taking a completely different route to get to the same conclusion, which is in this case, alleviating pain from the donkey. That being said, this is where the core of the humor of this joke is, as the humor is not in visualizing a man picking up a donkey, but the fact that the man thinks to carry the donkey rather than remove items. It is interesting to see how this joke translates in a room with many non-American audience members, as this joke heavily relies on understanding the irony in the language, which might explain the quiet laughter rather than a laugh-out-loud moment that would indicate that the joke is understood. 

Skin-walkers of New Mexico

Context: H is a  23 year old American, born in California and lived there until moving to Denver Colorado for College. After spending nearly five years in Denver he moved to New Mexico where he currently lives and has lived for the past two years. This entry was collected over a Zoom call. 

Intv: “So a few years ago you moved out to New Mexico, have you heard any folklore from out there?”

H: “Oh yeah, people talk about these things called skinwalkers out here. I’ve been here for two years, and my first job out here was cooking for a diner up in the woods, in the national forest here. Which there’s not a lot of in New Mexico, but there are some forests. So I cooked out there, and I’d often hear about this old folklore of these things called skinwalkers. I think it comes from some of the native communities out here, but I’d be lying if I said I knew that for sure. I’ve just heard it mostly in conversation out here, a lot of the people, especially people who live out in some of the towns near the woods, like Cedar Crest, Tijeras, Madrid, and Edgewood, just like very much believe in these things. They all have a handful of stories of times when they’ve seen these things… I haven’t seen one of these things, but the legend is they’re kinda like these possessed animals, or kinda like shapeless amorphous things, that cause bad luck. There’s definitely a negative connotation, but most of the stories I’ve heard are like ‘I saw a deer stand up on its hind legs and look right at me.’ When I was working at the diner, everyone out there, very much believed it, and I know one of my coworkers who lived out in Edgewood. If you drive 30 minutes towards me you’re in the middle of the city, 20 minutes the other way and it’s the middle of nowhere, that’s where they went. They saw what they thought was a deer, but weren’t sure because it didn’t look much like an animal they had seen just standing in the middle of the street. They drove around it and tried not to look at it, because you’re also not supposed to look right at them, which obviously adds to the, you know, purposely not looking at something that’s supposed to be really strange adds to it. It’s just a really common thing to hear about out here, especially out of the city which is most of New Mexico. Lots of wild stories, lots of wolves or deer standing on hind legs and doing things wolves don’t do, oftentimes they can speak too. I haven’t heard a lot of folklore in New Mexico, but stories of skinwalkers are everywhere.”  

Analysis: While being a very spooky and interesting story, the theory that these “skinwalkers” are animals experiencing some sort of prion disease is quite high. Either way, if you were walking across the frontier in America in the 1800s and something with a prion disease is near you, coming up with a monster absolutely makes the most sense, as there wouldn’t have been any other possible way to explain what one saw. I believe that’s what we’re hearing about when it comes to skinwalkers but I couldn’t say for certain. To read more about Skinwalkers, see “Sacred Evil: The Dark Side of Life Along the San Juan.” McPherson, Robert S. “The Dark Side of Life Along the San Juan.” Dinéjí Na`Natin: Navajo Traditional Teachings and History, University Press of Colorado, 2012, pp. 72–99.