Tag Archives: boarding school

The Boarding School Hanging

Text: “When I was in boarding school, all of the male students lived in one dorm while all the female students lived in another. I remember there were multiple nights during my 3 years of living there, where someone was walking around the hallways in the middle of the night. This was not allowed of course, because we had “lights out” at 10 pm and there was no reason to be walking around at 3am. Even the teachers lived with us, and they would do a walk through every night, 5 minutes before “lights out” to make sure we were all in bed. We also had bathrooms attached to our dorms, so nobody was ever in the hallways that late. The building was extremely old so the wooden floors creaked like no other. But one of the nights, I heard a knocking. I couldn’t tell if it was a knock on our door or someone else’s down the hall, but I got up to check. When I opened the door, nobody was there. Even though it sounded like someone was n the hallway, walking back and forth, sometimes knocking on a door. Anyways, when I woke up the next morning, I asked Mr. Q if he had knocked on our door around 3am. He said he was fast asleep and that nobody should be up and about at that hour. So I asked some of my floor-mates to see if someone was pranking us. A few of the other guys also told me about how they hear knocking sometimes and that it sounds like there is always someone walking down the hallway. And when they opened their doors, nobody was there. A little scared, I called my mom and told her about the situation. She thought it was creepy but made me feel worse about it by saying the dorm was probably haunted. I ended up doing some research, and to my surprise, one of the kids who lived in this dorm, on this floor, hung himself from the chandelier in the hallway. It happened about 15 years before, but none of the students knew about it. I’m not sure if this was the ghost of him haunting this hallway or if the building is just falling apart, but I knew from the start that something was up.” -Informant

Context: This is one of the most prestigious boarding schools in the country and has had multiple student-suicides. The informant learned that there may be a ghost haunting them when his other floor-mates had been experiencing the same thing. The school covered it up so much that he could barely find the article where the suicide was explained. This situation really scared him and he still thinks about it occasionally. He thinks it was for sure a ghost.

Analysis: This ghost legend features many common elements found in ghost stories. It takes place in an old, isolated building, where strange and unexplainable occurrences take place. The setting of the boarding school also adds to the belief in this legend, as it is a place where the students are already away from their homes and families, making them more susceptible to feeling scared and vulnerable.

The knocking sound that the informant hears is a common motif in ghost stories, as it adds to the suspense and mystery of the story. The fact that the knocking is heard at 3 am, which is often considered the “witching hour” in folklore, adds to the sense of foreboding and suggests that something supernatural is at play. The revelation that one of the students hung himself from the chandelier in the hallway is a classic element of ghost lore. Tragic deaths, particularly suicides, are often believed to leave a lingering presence behind, which can manifest as ghostly apparitions.

British Boarding School 18th Birthday Hazing Tradition

Text:

DD: “At Malvern and at most boarding schools, you have all your meals in your house, which means you sit with your year group, but there’s people from [ages] 13 to 18 in that room. Whenever you turn 18, after lunch and the housemaster does all the announcements and leaves and goes to the private side, what the birthday boy would try and do is run out of the lunchroom, but what everyone else does—and it’s mainly the lower and upper sixth, like junior and senior years—they like, hold down the person and carry them out of the lunchroom and into the showers, which are in the basement. And we’re all wearing suits. And then they turn on the showers and you get thrown in the showers and you get completely soaking wet. And, also, as you’re doing this, if you resist at all, they beat the s— out of you.”

Context: 

The informant is a 21-year-old college student who was born in the Netherlands and attended a British boarding school, Malvern college, from ages 16 to 18. He experienced this tradition on his 18th birthday and similarly hazed other students on their birthdays. DD describes this ritual as “the highest form of endearment” that someone in this environment can experience. Since homophobia and oppressive gender ideals play such a big role in shaping social dynamics at all-boys boarding schools, he says that boys often use violence to express affection for one another. He says that this ritual acts as a sort of substitute for more common birthday traditions like singing happy birthday to someone or baking them a cake, which students may deride as “gay.”

            Moreover, despite the brutality and humiliation of this tradition, he argues that boys enjoy it because it’s an opportunity for them to be the center of attention and to be celebrated on their birthday.

Analysis:

This tradition exemplifies how transitional events are often ritualized and the tendency for people to behave in ways which would ordinarily be deemed unacceptable during liminal moments. In International Folkloristics, Arnold van Gennep describes rites of passage as “ceremonial patterns which accompany a passage from one situation to another or from one cosmic or social world to another” (Dundes 102). I am arguing that boarding school students hazing their peers on their 18th birthday is a rite of passage which marks the transition from childhood to adulthood, where the event acts as a sort of acknowledgement or confirmation of a student’s status as an adult. 

People feel inclined to engage in abnormal behaviors during instances of liminality because the paradoxical qualities of these moments make people think that the conventions which govern normal time are inapplicable. In general, birthdays are liminal because they cusp the end of one year and the beginning of another. With this ritual, another dimension of liminality applies to one’s 18th birthday, as this day cusps the end of childhood and the beginning of adulthood. Further, one’s status as an adult is complicated by the student still being in secondary school, which is generally synonymous with childhood. One could argue that a possible intention of this rite of passage is to humble the person whose birthday it is by showing that despite having the nominal privileges of adulthood, they are still a part of the school. The inversion of social roles often occurs during liminal moments. Younger students hazing their older peers can be interpreted as flipping power dynamics.

Another feature of liminality in this ritual is it simultaneously being embraced as a cultural tradition and being seen as a form of rule breaking. Students wait for the housemaster to leave before carrying out the tradition, but this is merely a performance of secrecy which is part of the ritual. The practice is a kind of open secret, where school authorities know that it occurs and participate by turning a blind eye and not getting involved. Though such hazing would ordinarily be penalized, it is tolerated on 18th birthdays because the community understands the tradition as a longstanding rite of passage celebrating students’ transitions to adulthood.

Van Gennep, Arnold. “The Rites of Passage.” International Folkloristics: Classic Contributions by the Founders of Folklore, edited by Alan Dundes, Rowman & Littlefield, Lanham, 1999. 

Deceased Shaker Babies

Background

Location: New Lebanon, NY

Informant: J.R. – 23 year old male, originally from New York State, attended the same high school as the collector

Context

This legend has been told to me many times from many different sources, specific to a boarding school in the remote mountains of the New York Berkshires.

The boarding school mentioned was founded on land that once functioned as a Shaker settlement. The Shakers were a religious minority that sought out to create a utopian, self-sufficient society centered on God. Many of their principles required the separation of man and woman, absolute abstinence was expected. As a result, should a woman become pregnant while she was a member of the settlement, she would be cast out of the community. I have paraphrased the core legend as told by J.R. below.

Main Piece

It was told to me that, though the old Shakers that inhabited our dormitory buildings were required to be abstinent, there were times where a woman would become pregnant and attempt to hide her symptoms until the child was born. If she carried to term, she would deliver the baby and either leave the community or, much more nefariously, kill the child and hide the remains. This story over time was transformed into the legend that the remains of the dead babies would be placed in the walls of the buildings they were constructing as a way to give them a “burial.”

Thoughts

While the the folklore is based in historical accuracy , the belief in the dead babies represents a superstition specific to the school that added mystique and served to entertain (or frighten) the students, The urban legend would be shared or performed to freshman as somewhat of an initiation in to the culture of the school. Variations or abbreviations of the story would reappear in conversation, for example, “be careful, don’t get captured by the Shaker babies!” Due to the age of the settlement the school was established on, and the previous history of the land, ghost stories were commonplace in the conversation and folklore of the school and provided a link between the past and the present of a place that remained for the most part, physically unchanged.

 

For more information on the Shaker community and its ties to folklore, see:

Wolford, John B. “Shaker Studies and Folklore: An Overview.” Folklore Forum, 1989, pp. 78–107., doi:10.1.1.491.9188.

The Pregnant Student

Background

Location: New Lebanon, NY

Informant: J.R. – 23 year old male, originally from New York State, attended the same high school as the collector

Context

Urban legend specific to a boarding school located in the remote mountains of the Berkshires in New York State, of which I attended. The rumor apparently occurred at least 3-4 years before my freshman year of high school. This urban legend had been repeated and modified over time; I have recorded the core legend here, as told to me by J.R.:

 Main Piece

There was a student and a teacher that developed a secret, romantic relationship. Because of the close proximity that being on a campus allowed, the relationship carried on for a few months, even though the teacher was married at the time. At some point, the student realized that she was pregnant and pleaded with the teacher to get her a pregnancy test so she could confirm. The teacher did buy the test, but was intercepted by school administration, who was unaware of who the student was or her relationship with the teacher. The administration insisted that the teacher inform them of the student’s identity, which the teacher refused to do. As a result, this teacher was fired and soon after he and his wife divorced.

Thoughts

As the collector participated in this folklore when they were a student, they choose to believe the story is an urban legend specific to the school, rather than a retelling of events that actually occurred. The emergence and continued telling of this story could represent the repressed sexuality that students attending the school feel. There are disciplinary consequences for being caught in a sexual act at the school, this heightened a lot of the sexual tensions or feelings that students may have had by making it somewhat taboo. It fits within the archetypes of “forbidden passion” by dramatizing the passion students may feel for one another in the context of a student-teacher relationship. Perhaps this story is a cautionary tale of what could happen if a student was to break the rules and pursue sexual experiences while on campus. This story also represents the very common idea of a student having a relation with a teacher, which is very popular in boarding school settings. The tension between the faculty and his wife is also a popular point of discussion in boarding schools, as salacious or controversial drama that occurs between faculty remains a point of interest for students attending the school.

 

Boarding School in New Zealand

So I went to a boarding school in New Zealand, and the boarding schools are modeled on the English boarding schools, because new Zealand is a commonwealth country, which means it’s part of England, or ruled by England basically, and New Zealand still recognizes the Queen of England as the Queen of New Zealand. And so, because New Zealand was colonized by the British, a lot of our traditions and customs are very distinctly british, and the concept of the boarding school transferred from Britain to New Zealand. And it fit in very well with the New Zealand way, because a lot of the people lived in the country, and therefore the kids would go off to boarding school when it came time to go to high school because, like myself, we lived too far away from town, and it would just be too big of a deal to go out every day. And so a lot of the customs and practices I had at my boarding school had their historic roots in England. Like for example, one which was not very nice and goes back to kind of the really tough days of English boarding schools was, I dunno if you’ve heard of the gauntlet? So my school was called Fielding Agricultural High School, and there were two boys boarding houses, the one that didn’t have windows was called Rangatani house, and then the one that did have windows was called Schoolhouse. And then the girls hostel was called Metataihee house.

 

Why did one of the houses not have windows?

 

To make the boys tough, I don’t know. And so there were elements of New Zealand that were woven in, so the names are all Maori names, but the traditions were very British. And most of the kids that went to boarding school, like in England, were the sons and daughters of farmers. And in my case my dad didn’t own the farm, so the farm payed for all of us kids to go to boarding school, as part of my dad’s package.

 

But the gauntlet, which was practiced in the boys’ boarding houses, it’s now banned by the way, but it was a form of punishment where, if a boy had done something wrong, they would create two lines of boys and the kid used to have to run down the middle and the kids could kick and punch him. And often they’d come out the other end, like, semi-unconscious. It was horrible. That was one of the practices, and when I was at school they still did it.

 

That seems like a pretty severe punishment, what would they have to do to deserve that? What kind of things would get you in that much trouble?

 

Maybe they got caught sealing something? Of one of their buddies? That wasn’t very common, but I’m trying to think of something that would… Something more sort of serious. And this kind of activity wasn’t something the teachers – the teachers knew about it, but – what they called the schoolmaster, they knew it went on, but they didn’t stop it. So it was kids punishing other kids, so the sorts of other things might be…I dunno maybe they just were smart, you know, mouthy? And it would be one of the preficts would decide, so if you were the equivalent of maybe a junior or a senior in American high school, like in your last two years, that’s what the preficts were. So there’d be a head boy, and a head girl, and I used to be the head girl of the boarding house, and then there’d be other preficts, and the preficts would dish out the punishments to the kids. It could be for a range of things, but if a prefict decided they’d done something, the most serious form of punishment they would call would be the gauntlet, but it only happened to the boys, not the girls.

 

With the girls, I’m trying to think, some of these things are coming back to me. With the girls, some of the things we would do is, the preficts… I mean one day one of the girls called me into her room and just said to me “kiss my shoes,” and I said no. And she’s like “kiss my shoes” and I said no, I’m not gonna do that. And I was a third former, and she gave me two days. And a day is a form of punishment, and one day would mean that you would have to…and the word day came from England, English boarding school, and that means a day that you cant do the stuff that you would normally do after school, you’ve gotta do like, do chores and labor so to speak. And so I’d have to weed the garden instead of being able to go downtown after school.

 

It would almost be like food rationing in the morning, like there would be enough pieces of toast for like one and a half slices each, and we ate all our meals with the boys in what’s called Refectory, and you’d have duties so sometimes you’d have to stay to help do the dishes.

 

Oh so after lights out, in the first year you slept in a dormitory with other kids, and as you got more senior you’d start sharing a room, and then eventually if you became a prefict you’d have your own room. And again that’s part of, it’s like a hierarchy system that is again very British. So after lights out, we’d have torches, flashlights, under our pillows, and we’d talk, but you couldn’t talk to loud because up the hallway was the house mistress, which was usually an unmarried woman, either younger or older, that would be in charge and if she could hear you laughing and talking… I remember we had one lady once that, she would walk in and say “who was talking” and no one would say anything, it was like you didn’t wanna snitch on who it was. And so she’d line us all up out against the hallway and make us stand for 15 minutes until someone said it was me. She would just come in and get us all up and make us stand.

 

And we used to do “prep,” which was two hours of study every night, from 7 til 9, which is short for preparatory, like preparatory schools, even if you didn’t have any work you’d write to family, read a book, do anything, but you had to be silent for two hours. You were not allowed to talk.

 

Oh! We used to sandwich beds.

 

What’s that?

 

That’s like, it’s also known as apple pie-ing a bed, where you know, you’ve got the bottom sheet which is usually a fitted sheet, and then you have a top sheet. So we’d take the top sheet and we would tuck it around so it looked like the bottom sheet and then you’d turn it in half, so you would go to get in the bed, and your feet would only go halfway down the bed, cause the top sheet’s turned in half. So you turned the sheet up like an apple pie. Oh, and we’d put salt in their bed as well.

 

Why?

 

Because that was a ritual – third formers on their first night, all the preficts would salt their bed, just because. Because they’re third formers, that means like first year.

 

ANALYSIS:

Children or young adults attend boarding school at a transitory, liminal time in their lives. It is a time of going away from the safety and comfort of one’s family, being in a completely new environment with new people, rules, customs, social order, expectations, etc. These punishments and initiations establish a hierarchy, and a way of separating the ‘new’ kids from the ‘old’ kids, the people that are in the group versus the people that are out of it. You have to work your way to the top, you have to go through the same tortures and pranks that the people above you went through, in order to attain that status and respect that the older kids have achieved. It’s a way of keeping social order, as well as introducing new students to how things are done in this new culture.