Tag Archives: Buddhism

Paper, Feet, and Buddha in Nepali Culture

Context: I is a middle aged Nepali man working as a banker. He told me about the importance of keeping feet away from paper in Nepali culture while at a coffeeshop.

A prevalant Nepali tradition or belief is not stepping on paper. Paper, since it is the basis of writing, represents education as a whole. Many of the Nepali gods are also manifested in a physical sheet of paper, as it symbolizes the god of knowledge in a nation where education is highly valued. It is therefore regarded as very pure and respected by the people.

Feet, on the other hand, are very often seen as the dirtiest part of the body. Coming home, it is not uncommon for people to wash their feet straight away. Therefore, touching anything with one’s feet is often seen as disrespecting it, and moreso for a piece of paper. It is highly frowned upon to touch paper with one’s feet.

If one does somehow manage to touch a piece of paper with their feet, there is a way to reconcile this disrespectful act. In Nepali culture, it is commonplace to touch your head to someone that you deeply respect, almost like a more physical bow. So if one accidentally steps on a piece of paper, they must take it and tap it on their head to atone for their mistake. This concept of touching one’s head to something in respect is seen in other places as well. In the presence of very respected elders or royalty, it is traditional to bow and touch their feet with one’s head to signify deep reverence for them.

“Then we burn them and it is thought to go to the afterlife”

Context: My informant is a 26 year-old woman who is of Chinese descent. She grew up in Hong Kong and lived there until she moved to Pasadena at the age of 7. She described common practices for her family over holidays and how those were carried out at her buddhist grandfather’s funeral. She knows and loves these stories from personal experience.

Informant:

“For every holiday, we never celebrated like “Christmas”, we would celebrate my grandma’s lunar birthday or a special dragon boat holiday like all these random holidays that I grew up with. A lot of Chinese people will have an altar to honor their ancestors consisting of a little red box and red candles with a little sign. Sometimes there are little figurines. Before everyone eats you put out a table in front of it with specific dishes (tea, wine, chicken, rice, fruits, vegetables) and incense. You pray to your ancestors at the altar. They sell these papers that have gold foil and you ball them up then burn them to help the things get into the afterlife. This would happen on every Chinese holiday. Then when my grandpa passed, he was Buddhist, so we had all these traditions of when you go up and honor the body you go up in generations and bow a certain number of times, eldest to youngest. There would also be all of these elaborate paper items like iPhones or houses. Then we burn them and it is thought to go to the afterlife. There’s all these different chants that we would recite at the end as well.”

Thoughts:

I found this story really beautiful and moving. The symbol of burning these paper items in order to send them to those in the afterlife is one of the biggest things that stood out to me. Even the concept of having ancestors in the afterlife that you can easily access is a really intriguing concept that I had never thought of before. I also loved the idea of having this spread of different foods to offer as well. This shows how important food is in their culture and how much they honor and acknowledge those who have passed. 

Veganism for Buddhism according to Lunar Calendar

Main Story: 

The following is transcribed between myself and the informant, from this point forward the informant will be known as TT and I will be MH. 

MH: Are there any food specific traditions you and your family or area would partake in? 

TT: Well, I really am not sure if this is outside of where I grew up or not, but according to  the lunar calendar on the 15th and 30th of each month we would go vegan.

MH: Every month? Is there religious value to that or just something that is done?

TT: Well my family is Buddhist and a lot of Vietnam is Buddhist so I feel it is something most connected to those values. The families my family was friends with would also partake in that. I’m confident it has something to do with being “pure” in the eyes of Buddhism. Even though I no longer live at home with my family and do not align with any religion, I instinctually find myself wanting to eat vegan a couple times a month out of habit. 

Background: 

My friend grew up in South Vietnam and often thinks about the more rigidly held traditions he and his family would partake in back home. He sometimes misses that familial, communal and regional duty to tradition experienced there versus the lack of heavily structured traditions that exist on the grand scale here in the states. 

Context: 

I often find myself eating vegan and I find I feel better, and I was asking my friend – who mainly seems to be extremely meat focused- if he could go vegan and then it launched us into this conversation. 

My Thoughts:

I think there is something to be said about cycling through being vegan. Many people who are not even apart of Buddhist cultures believe that being vegan cleans your body and can also in turn help you mind.

Wonhyo and the Skull Water

Main Piece:

The following was transcribed from a conversation between the interviewer and the informant.

Informant: Korean culture is built on Confucianism and Buddhist teachings are very common. So a lot of proverbs, old sayings, and things like that nature are based on these concepts. A very famous story that’s even relevant today is Wonhyo. Wonhyo was an early Buddhist monk, a scholar, and a philosopher in Shinla dynasty, which is around like during the 600s. The story goes that he was on his way to China for essentially a study abroad. One night on his journey, he found a cave to take shelter in and decided to spend the night there. Inside the cave he found a bucket of water, and because he was thirsty he drank it all and it was delicious- tasted like water. Next morning, we woke up and realized that it was actually a human skull not a bucket, and the water was actually like some remnants from the brain basically. He learned from that incident that everything is up to your own beliefs, because like he believed the water to be good and his body in part made him to believe that, you know, so he decided not to pursue the study abroad and came back to Shinla (Korea).

Interviewer: Can you give me examples of how this story has become modernized? How do people nowadays use it?

Informant: It’s mostly like for comedic, or funny situations. Like for example, I saw this post on Twitter that basically this girl who works at Subway ran out of salt, so whenever a customer would ask for more salt she’d had to shake an empty salt shaker just to front. But apparently one customer complained that there was too much salt in their sandwich. In that situation, Koreans would describe it as the ‘skull salt shaker’, it’s like you add skull in front of the object in question, that makes the joke.

Interviewer: Why and how do you think a story that old stayed relevant even till this day?

Informant: I think with stories like these, the older the better, because they’re so distanced from any time specific things that it makes the story almost universal. And it’s just a relatable morale, everything depends on how you decided to look at it, that’s something that people can think about, no matter what year it is.

Background:

The informant is a student living in Seoul, Korea. She’s finished all her general education (from elementary to high school) in Korea, and now currently goes to a college in Seoul. She describes that the first time she read about the story of Wonhyo was through a history text book in 5th grade. Even though the informant isn’t a practicing Buddhist (she describes herself as atheist, like most Koreans), these beliefs and teachings are widely accepted and used disregard one’s religious beliefs.

Context:

The conversation took place over the phone, while the informant was alone in her college dorm, in a safe and comfortable environment.

My thoughts:

Upon doing some research, I learned that there are a few different versions of the story of Wonhyo. In the Japanese telling, Wonhyo went inside a cave only to learn next morning that it was actually a grave (so the water and skull is absent in this version). In another telling, it’s the combination of the two- he went inside a grave and drank the skull water. No matter which version of the story is the most faithful to what actually happened, the central morale of the tale remains the same.

Chinese Buddhism Myth

Informant: “The story is that Buddha is sitting under a tree and this eagle comes to him. The eagle is not normal eagle but is like a monster. Buddha sees that this eagle is evil and hungry, so he starts to cut flesh off his body and feed it to the monster. The monster is still hungry so Buddha cuts more flesh off of him. Eventually he has no more of his body to give to the evil eagle who is now full. He gave his body to stop the evil eagle from eating other people.”

Collector: “What do you take that to mean?”

Informant: “It is basically stating to be compassionate and always give. In Buddha teaching you should give away your body for other people and to always help other people.

Collector: “Why do you think it is an eagle and not a snake or any other animal?”

Informant: “I’m not sure. *laughs* Maybe like birds that eat old flesh? I don’t know.”

Context: This myth was gathered after a lecture at USC on Buddhism and its derivations in western culture. The informant was from China, attended the lecture, and had learned this myth reading many years ago while still living in China. Her English was broken which perhaps may alter the translation of this myth.

Collector Analysis: The mythology around the Buddha is complex and varied. There are many stories that this myth mimics like the story of Buddha throwing his body off to hungry lions for similar reasons as this myth. Although there are many different types of Buddhism, it is common belief that the poisons in humanity revolve around clinging/desire, rage, and ignorance. Each of these poisons are related to animals. The clinging relates to a bird, rage relates to a snake, and ignorance relates to a boar. This story which shows Buddha releasing his body to the evil eagle perhaps parallels to birds representing the poison of clinging. It may show that people should not cling to their bodies vainly, and to give it to the benefit of others.