Tag Archives: Catholicism

The Color Changing Rosary

Context:

19-year-old S was raised Catholic in Houston, Texas. When she was in 9th grade, she attended her first overnight church retreat. During this retreat, she experienced the Catholic tradition of Adoration, in which the body of Christ in the form of the sacramental bread is displayed for prayer in the church.

Text:

During Adoration, S prayed her rosary, which was a gift from her grandmother. It had lavender-purple faux crystal beads. While praying she was overcome with emotion and started to cry. She put the rosary away and went to confession. Once adoration ended, she left the church and returned to a different building where they broke off into small groups to talk about the experience.

S opened up the little white bag containing the rosary and suddenly noticed that the beads were a bright baby blue. She believed that the rosary had changed color during Adoration, coinciding with her intense emotional experience. This belief was affirmed by the adults leading the retreat, who told her that blue is the Virgin Mary’s color, meaning that she must have performed the miracle. S told her story to the whole room (50+ people) and called her mom in tears to tell her about the miracle. This moment was the strongest she had ever believed in God, but it was probably the last moment she ever believed to that extent as well.


The next morning when her mom came to pick her, S pulled out the rosary to show her. Her heart sank as it was purple again. She snuck back into the youth center and realized the grave mistake: it was only the lighting of that room that had changed the color of the rosary. Immediately she felt embarrassed for having believed such a miracle could have occurred. S says that her belief in Catholicism pretty much declined from there, largely due to other factors but also the humiliation of such an underwhelming event.

Analysis:

S thought she had a personal experience of myth, or the occurrence of a miracle, which is central to Catholic mythology. Often, for people growing up in christian communities, they are instilled with expectations for God’s incessant greatness and love for all his creation. Catholicism especially holds the notion of every-day miracles at its core, preaching that the divine can send little miracles, or head-nods, to acknowledge his creation and the hope of their eventual salvation.

The Christian doctrine creates endless promises to its followers, giving them hope for when hope is absent. However, when such promises are not conceived in any way, people tend to drift away from God. It is an underwhelming and confounding experience, which in turn deters followers from Christian doctrine and introduces them into a realm of harsh reality.

S believed she had experienced a miracle, which was so central to her belief system at the time. However, once she realized her miracle was false, she not only snapped back to reality, but also realized the prospect that much more than just the color-changing rosary was an underwhelming lie. Although she mentioned that other factors played a role in her rift from the church, this instance is symbolic of what happens with many when religious beliefs get flipped on their head.

Irish Proverb: “May you be in heaven 15 minutes before the devil knows you’re dead”

Text: “May you be in heaven 15 minutes before the devil knows you’re dead”

Background: M is an American of Irish ethnicity that, during her childhood, enjoyed the bountiful wisdom of her Irish grandmother. M was also raised in an Irish Catholic household.

Context:  M recalls this proverb being said by her grandmother when she would commit venial (small) sins. It means that you can commit these venial sins and enjoy your life to the fullest extent as long as you are cunning enough to slip past the devil on Judgement Day and make your way to heaven.

Analysis: Like many other Irish proverbs, this proverb takes on a more comedic perspective of the Catholic faith. Rather than taking Catholic doctrine seriously, it proposes an excuse for sinful behavior. Although based in and in reference to Catholic theology, the proverb advises sin if you are able to escape the ultimate punishment: hell. Such a perspective can be explained by a more modern and ethnic-approach to Catholicism. Since Irish Catholics have a long history of fighting for religious freedom against Protestant forces, present day Irish Catholics have implemented their religious history as part of their identity. Therefore, although many may no longer be truly devout in their faith, they still identify with Catholicism almost as an ethnicity of sorts.

“Hail Holy Queen, please let this light turn green”

Text: “Hail Holy Queen, please let this light turn green”

Background: A is an American catholic who is very devout and prayerful in her daily life. She often incorporates prayer into everyday tasks, even when driving her car to the grocery store.

Context: A says this little prayer every time she’s late, gets stuck at a pesky red light, and is desperately trying to get to her destination on time. She believes that it’s a grounding and wholesome little prayer that helps her regain patience, but also calls upon the Holy Mother (Mary) to enact her wish.

Analysis: This little short prayer demonstrates how many Christians like to call upon God or religious icons to help them through their every day lives. For a Catholic like A, calling upon Mary demonstrates the role that Jesus’s mother plays in the Catholic faith tradition. Although not worshipping or praying to her as a divine being, Catholics call upon Mary as a guiding force and role model. This directly contrasts the traditions of Protestant faiths, who do not view Mary in a similar light, but as a humble woman and historical figure in the Biblical epic. Therefore, they would not call upon her guidance in such moments throughout the day. A’s little prayer, like most Catholic prayers, highlights the importance of biblical icons, like Mary, to the faith tradition.

LA Parking Prayer

Background

This short prayer was given to the informant by a friend who had grown up in Los Angeles. The interviewee is currently living in Salt Lake City, Utah, but lived in Los Angeles for ten years. This is a prayer to find a parking spot in LA, only meant to be invoked in true desperation. She is of Latin American descent.

Text

MM: Um, Okay. It is “Mary, Mary, full of grace, help me find a parking space” and it’s used to help you find a parking space, uh, when you are looking for street parking or in a car park, a crowded parking lot.

MM: Um, and, but you have to use it very sparingly. I can’t, you can’t just like at, for, you know, you have to have been looking for a minute before you can use it.

MM: Um, I first heard it from a friend who grew up in LA and she pulled it out after we’d been searching for parking for quite a while and she said she keeps it in her back pocket for absolute emergencies. We found a parking spot immediately and it has not failed me since, but again, only used in emergencies.

Interviewer: Sparingly.

MM: Sparingly. Yes. Yes. And by emergency, I mean, you know, a Los Angeles emergency, which is there’s no valet.

Interviewer: Haha, yeah.

MM: Truly an emergency.

Analysis

This is an example of folk speech, more specifically a prayer. I had heard this prayer from the interviewee some time ago and knew it would be perfect for the archive.

As any LA driver can attest, it can be extremely difficult to find parking on the streets of Los Angeles. One can find themselves driving around endlessly, and this prayer is meant to save them from the struggle. As the interviewee states, the prayer cannot be used in any situation. Instead, it can only be invoked at a time of desperation or emergency, when hope is nearly lost for finding a parking space. This maintains a certain significance to the prayer; if it does not work, the situation might not have been desperate enough.

This example of folk speech likely evolved through the converging influences of car culture and Catholicism on Los Angeles. This prayer is invoked almost in jest, rather than it being attached to any true religious belief. The informant, notably, does not have any ties to Catholicism. Still, the prayer mentions Mary, most likely the Virgin Mary, pointing to its roots in Catholic belief. This prayer is an excellent example of how folk belief evolves from the environment and culture it finds itself in.

Saint Peter Parades

Background: The informant is a 54 year old man. He was born in Pampanga, Philippines. The informant grew up as Catholic, later converting to evangelical Christianity and becoming a pastor. He was exposed to the tradition by living in the Philippines. 

Context: The context was, calling the informant on the phone and asking him about his religious traditions or experiences.

Text:

EM: “In every city, in every city, in the Philippines, there’s a Peter, they call, there’s a saint.”

Me: “Fate?”

EM: “There’s a saint. Like Saint Peter, Saint Paul. In every city they celebrate one saint. Like in my, like in the Philippines, remember when you were there, you saw these boats that’s like, you went around June, remember? And there were, like, boats, like, how do you call that, parading? 

Me: “Yeah”

EM: “People are so happy and then they parading on the roads also. That is Saint Peter. It’s like celebrating their birthday or whatever like that ” 

Me: “So for the city that your mother is in, it’s Saint Peter?”

EM: “It’s Saint Peter”

Me: “What city does [your mother] live in again?”

EM: “Pampanga.”

Analysis:

Informant: For the informant, it’s a communal celebration that allows people to come together to celebrate their beliefs. It’s an interactive experience that stuck with him.

Mine: Religious (Catholic) folklore is extremely popular in the Philippines, to the extent it appears to be organized by the government, given that there are parades. Assigning a Saint to every city is similar to the concept of having a guardian angel, but instead there is a guardian saint watching over their moves. It can be seen as a sign of comfort, as with a good luck charm, because it’s comforting to think that someone is watching over every single move someone takes, guiding them from harm. Celebrating their birthday is a major celebration for the entire community to come together in their belief of one saint. Interestingly, the celebration is not done in relation to church or other religious institutions, but rather by parading and boats. It could be a result of the city being so large, that the festivities need to somehow incorporate everyone. Not everyone might be able to travel to a church, but everyone can be outside and witness the parade. It’s a tradition that truly incorporates everyone. 

To see another version: Tiatco, A. P. (2010). Libad nang Apung Iru and Pamamaku king Krus : Performances of ambivalence in Kapampangan cultural spectacles. 91–102.