Tag Archives: Community

Mithai

My informant is a Pakistani male that has lived in many different countries across the world, yet his attachment to Pakistan and its culture plays a significant role in his life and how he lives.

Traditional Food:

Mithai is a “type of box or category of sweets” that exist within Pakistani culture. It is comprised of “different sweet treats and toffees that you give out to houses at the weddings.” He describes these sweets as a form of an invite for party favours that occur at the wedding. The sweets are often seen as a ‘thank you’ or token of appreciation and reminder of the wedding, they are the “staple sweets at Pakistani weddings”

Context:

The Mithai is usually made by certain stores in Pakistan that specialize in providing the sweets “on a large scale when they also are able to maintain the best quality” for the guests. Even though my informant is Pakistani and has seen these sweets at weddings and different family events that he has attended, it is “a general desi traditional sweet that also exists in India”. This sweet is provided before the dinner or reception as a sort of snack or small bite in order to keep the guests satiated and entertained for the long day of traditions ahead.

Analysis:

The incorporation of food into big events in Pakistan such as weddings allows the guests to feel like they are being cared for in a certain environment. It ties it back to their culture as the unified feeling of togetherness that is provided in the event is seen through Pakistani food as a whole which is usually made for sharing and family-oriented events. The ability that their culture possesses by bringing their families together with food allows them to maintain their connections with the children and set in place the values that they hold when prioritising family. Furthermore, this is seen in the wedding sweets as the guests are seen as part of the family and are given the opportunity to celebrate the day with the community whilst being fed and incorporated into a family tradition.

Fourth of July: Holiday

Text: 

Me: “Do you have any festivals and or holidays that you participate in?”

NO: “I can talk about the Fourth of July. Fourth of July is a commercialized holiday within American culture that is usually practiced to celebrate the birthday of America. Although each family and household celebrates differently, my family usually goes to a parade, located in my city’s downtown, where we watch fireworks, eat typical traditional American foods (hot dogs, hamburgers, potato chips, and beer), and pop our own fireworks.”

Me: “Do you think Fourth of July involves any type of rituals?”

NO: “um, I don’t know, I mean the only thing I can think of is the idea that within the days and weeks leading up to Fourth of July, it is normal to hear fireworks popping during the night. It’s a way to show one’s excitement for the huge upcoming holiday as many Americans take it very seriously depending on how patriotic they are. My grandpa also usually hangs up the American flag before the start of our family get together and we typically say the Pledge of Allegiance before we begin eating and celebrating; it’s a way to show respect and to salute our country.” 

Context (informant’s relationship to the piece, where they heard it, how they interpret it):

-NO’s relationship within the Fourth of July stems from her Mexican-American culture. Considering that NO is both Mexican and American, her relationship within this holiday stems from her own patriotic beliefs and the appreciation that she emits despite being only half American. NO has heard about this holiday all her life as she has always been exposed to the commercialized store displays, the American culture excitement, and the various parties that she would always go to as a child and as a young adult. NO interprets this holiday as a reminder of the other half of herself. Given that she was born in America, although she has Mexican parents, she values the fact that she is living within a country that can grant her so much in terms of education, stability, and comfort. NO sees this holiday as a representation of who she is and how connected a community can be. 

Analysis(what kind of personal, cultural, or historical values might be expressed) YOUR interpretation:

-The cultural values that are embedded with the Fourth of July are the stereotypical lifestyle values that indicate American culture; this can be seen within typical stereotypical American food (hotdogs, hamburgers, potato chips, and beer) and the patriotic involvement within firework shows, picnics, and commercialized window displays within retail stores. The personal values that are expressed within this holiday is the amount of patriotism that one individual chooses to express. This can be seen within the patriotic clothing that people choose to wear as American culture is evident of wearing anything blue, red, or white, as they dress up for the occasion. This can be seen as one’s overall value of commitment considering one can make the decision to choose to dress up and portray themselves in Fourth of July’s “costume” or not. I interpret this holiday as a community building celebration where unity can be found. I see this holiday as a way to come together as a society and enjoy the moment where people are on the same page. Given the fact that I do celebrate this holiday, I believe that dressing up in red, white, and blue showcases festivity, patriotism, and a way to join together in unity and harmony as a way to celebrate what we all have in common. Within this holiday, the concept of a gloss coating washing over festivals, traditions, and holidays, introduced by Gregory the First, a European Pope, can be seen given the fact that this holiday is celebrated by many citizens of America despite the fact that not everyone in the country is as involved, up to date, and knowledgeable about American politics or news; this signifies that a gloss coating is placed upon Fourth of July as a way to commercialize the holiday and make it seem that it’s solely about hamburgers, beer, and fireworks as opposed to the birthday of America. A holiday that is similar to Fourth of July is Cinco de Mayo (May 5), a traditional Mexican holiday that is celebrated to give remembrance of the Mexican victory over the French Empire. Usually, in American society you can see various individuals using the 5th of May as an excuse to drink and party; this stems from the commercialized notion behind the holiday, much similar to how Fourth of July is viewed as.

Posada Parade-The Inns: Mexican Festival/Holiday

Text: 

Me: “Do you have any festivals that you participate in?”

CC: “Yes, this is like a mix between a festival and a holiday, it’s called Las Posadas. In my Mexican culture, we celebrate from December 16 through Christmas Eve. Every day, a different household hosts and we usually eat tamales and hot chocolate. This 9 day celebration is seen as a traditional religious celebration that honors the birth of baby Jesus. My family dresses up in costumes that signify Jesus, Mother Mary, and Joseph. We parade around the neighborhood while singing Catholic songs, saying prayers, and basically re-telling the story of how Mary and Joseph were looking for a place to stay.”

Me: “Can you explain the costumes you guys wear?”

CC: “Sure, since there are only three main characters, the younger kids in my family are usually the ones that portray Mary, Jesus, and Joseph. The rest of us dress up as angels or simply just carry a candle as we walk during night time. My grandma actually hand sewed these costumes and they are used every year, I actually don’t know how old these costumes are. As we parade around the neighborhood, it’s a good reminder of what Mary went through and it’s a time where my family and I can appreciate the comfort of a warm home to go to at night.”

Context (informant’s relationship to the piece, where they heard it, how they interpret it):

-CC’s relationship with this festival/holiday stems from her traditional Catholic Mexican household and childhood. Given that this 9 day long festival is celebrated every year, CC has been able to appreciate this practice differently all her life considering it is uniquely performed by her family; as seen within the custom made costumes and the comfort of each household. CC heard about this festival/holiday from her dad’s side of the family, considering they are the only ones that celebrate these daily festivities despite the fact that CC’s mom is also of Mexican descent. CC grew up being exposed to Las Posadas only from her dad’s side of the family as they tend to be more religious and are adamant about continuing the festival/holiday. CC interprets this holiday/festival as a religious experience that can bring one’s community closer together as it’s a reminder of the importance of family, stability, having a roof over your head, and faith during the holiday season.

Analysis(what kind of personal, cultural, or historical values might be expressed) YOUR interpretation:

-The cultural values within Las Posadas stems from a sense of community and lifestyle values that are implemented within a typical Catholic Mexican household. Not to mention, this festival/holiday can also be seen celebrated in Honduras, United States, Mexico, Guatemala, and other Latin American countries. The personal values that are expressed within this 9 day long festival celebration is exemplified by the religious and spiritual beliefs of an individual and within one’s household. Considering this holiday is slowly disappearing as it is not celebrated as much, it takes a strong religious household to carry on this tradition and to evoke the importance of re-telling the story of Mary, Joseph, and Jesus. I interpret this festival/holiday as a unique story-telling practice that evokes awareness, community, and faith. I see the concept of Las Posadas as a way to teach the younger generation about the story of the birth of Jesus and as a way to increase spiritual faith within a family. Considering I only celebrate this holiday/festival with my great-grandmother (from my dad’s side of the family), I have learned to appreciate the idea that older, more religious individuals are trying to carry on such a unique festivity that is filled with love, food, family, and valuable life stories. The concept of a potloch can be seen within Las Posadas since it is typical to see each family cater to the community/household by bringing different food items and drinks to enjoy throughout the parade. A similar holiday that can be seen in correlation to Las Posadas is Easter Sunday within American culture. The idea of celebrating the resurrection of Jesus during a storytelling church service indicates the similar qualities of Los Posadas given the religious, community, and spiritual values that are evident within both holidays. 

Lebanon Local Town Hyenas: legend

Text: 

Me: “Did you grow up with any legends in your hometown?”

AH: “In Lebanon it’s all mountains, my house will overlook the mountains from a balcony, some noises that no one seems to know of can be heard every night, they sound just like hyenas, like the laughing noise that hyenas make”.

Me: “Oh- have you personally seen hyenas on the mountain?”

AH: “No, no one has ever seen hyenas there. People in my village simply believe that the noises come from a hyena-like person, almost like a werewolf. People in the village try to determine who is a true hyena-like person and they try to find out who could it be. People are determined to find out who it is so they can get them to stop laughing in order to let us sleep at night. However, my parents would always say don’t go to the woods or mountains…they would tell us to avoid it at all costs. So yeah, I always grew up hearing those laughing noises at night”.

Context (informant’s relationship to the piece, where they heard it, how they interpret it):

– AH’s relationship to this piece stems from his Lebanon hometown which allowed him to have various experiences as he would first-hand hear the hyena-like noises constantly in his childhood village. AH would hear this legend be talked about by his parents and from the people in his community. The hyena-like person concept was an idea that was constantly heard about all around town considering many wanted to find the person who kept them up at night. AH interprets this legend as a light-hearted concept within his town considering that not much attention has come about when it comes to doing something about the noises. Given that the village people are not adamant about calling animal control or the city police to investigate, AH interprets this legend as a fun idea that unites his entire community. 

Analysis (what kind of personal, cultural, or historical values might be expressed) YOUR interpretation:

– The overall cultural value within this legend stems from Lebanese culture considering the hyena-like creature is completely precise and embedded in AH’s Lebanon village within their overall lifestyle. Not to mention, the personal values that can be expressed within this legend is that it allows the individual to create different theories surrounding the noise because they have various personal experiences when it comes to hearing the noises from their homes; thus exemplifying their spiritual values. I see this legend as an overall concept of protection or nurture when it comes to the parent’s emphasis on not allowing their children to enter the woods/mountains. Whether the legend is true or not, I think parents use this idea as a tactic to keep their children safe and at home. Considering that I have never experienced any situation similar to this, I interpret this legend to be a nonchalant way for the village people to avoid the sounds in order to save them the trouble of getting to the bottom of what actually keeps them up at night. Not to mention, I interpret this legend as a uniting cultural phenomenon among many generations within their town. Despite the fact that I have never experienced anything similar to this legend, I have heard about similar legends regarding my Mexican culture. I grew up hearing about the legend of La Llorona which had similar motives of making children behave and to stay in at night in order to avoid danger. The legend of La Llorona can be seen as a different oikotype when it comes to the concept of behavioral legends. However, one distinctive difference from AH’s legend compared to La Llorona, was that I grew up knowing that kids in my school would participate in legend quests as they would go hiking in attempt to see if La Llorona was real or not instead of simply being scared and staying at home like the influence of AH’s legend.

Crawfish Festival

Text (festival/traditional food)

“The Crawfish festival is a classic festival we’ve all been to growing up since it has carnival rides, games, and good food you can only really find in the south.”

Context 

My informant was born and raised in Texas and has been to the festival with family and friends numerous times since they were a child.

Q: “What is the crawfish festival?”

A: “The crawfish festival is a festival usually celebrated in southern states and includes carnival games, vendors, crawfish, and other southern comfort foods. It’s basically a celebration of southern culture and hospitality where people come together and appreciate community and popular southern delicacies.

Analysis 

The Crawfish Festival is popular in Louisiana, Texas, and other southern states for both locals and visitors to come together, enjoy, and commemorate southern culinary traditions not typically found in regions outside of the south. Crawfish isn’t the only traditional culinary form available at the festival, there also includes crawfish, étouffée, jambalaya, and more. These traditional foods are all part of Cajun and Creole cuisine. Crawfish are popular in Creole cuisine as they are abundantly found in the south, étouffée is a roux including crawfish and other seafood topped over rice, and jambalaya is another rice-based dish including sausage, chicken, and seafood typically served at large gatherings. People of all backgrounds and cultures travel to the south to participate in the Crawfish Festival as this is a way for cultural heritage and culinary lore to be spread and enjoyed across various communities. Seafood and dark meat products were major food sources for enslaved African Americans. This cuisine is a reflection of various influences and factors representative of a larger cultural identity in African American communities. Appadurai discusses the cultural significance of cultural cuisines in asserting cultural identity and representations of class hierarchies. These southern foods commonly eaten by enslaved African Americans, is an acknowledgment of African American resistance to slavery while embracing cultural customs predominately seen in the southern United States. This is representative of how culinary lore and recipes move where people don’t as they assert a cultural identity and exemplify resistance to the impacts of colonialism.