Tag Archives: Demon

The Haunted House of a Pagan High Priestess

Informant: A

Interviewer: B

Text:

A: “So I have a friend who, she was like 22 or 23 when I met her, but that doesn’t really matter, but she is like a certified Pegan High Priestess um a very interesting lady um and we stayed the night at her house one time uh me and my boyfriend at the time and we stayed at her house because we were all going to go to an anime convention the next day. Um and we were staying in her room and she was like “I have to warn you that my house is haunted” and we were like ‘Kimi what do you mean?” *laughs* “What does that mean?” and she was like “As a kid I did a ritual to summon a demon in my basement” and she didn’t realize it was a demon but she did the ritual to summon something in her home and since then, she was like 12, and since then it has been in her house. And we’re like “okay” and she was like “do not go down this specific hallway” and we’re like “okay umm” *strained voice* So um we stayed the night at her house and neither of us could sleep because of this feeling of awful. We were both like “did you just feel dreed all night” and we were like “yeah” and I don’t remember if it was that night or a different night but I distinctly remember um her coming to us and telling us that she woke up with gouging scratch marks on her back which she showed us and we were like “oh that’s fun and cute, how did you sleep through that” and she was like “this happens not infrequently because my house is haunted” and we were loke “COOL were not gonna spend the night at your house again, cool goodbye” and I’m pretty sure to this day that her house is haunted which is weird because she like cleanses houses, like she cleansed one of our rooms, but apparently she can’t get rid of the demon so *laughs* that’s the tale.”

A: “One is always skeptical when a friend of yours comes over and tells you they’ve summoned a demon and in hindsight I had a very high impression of this person because I met her when I was like 14 and she was like 20 something and so I like I already had a very, they’re like an older sister role model to me um but I did believe her because um idk it felt off before she told us that her house was haunted and there were actively, again this could be placebo, but my boyfriend at the time, we had concluded, we had seen things on her balcony. I guess this is a separate story but whenever we went up the stairs you would get up to the top of the stairs and, not out of breath or anything, not out of exertion, but our chests would feel heavy and other people had reported, had told us this too that “your upstairs has bad vibes”, and there was no reason for the upstairs to have bad vibes but it did and we had like seen things on the balcony like shadowy figures and were like you know what this is not good, so she like came and cleansed it and it helped. So obviously it could the placebo and the kind of wanting it to be better but um and I think a lot of ghost stories, their reliability has to do with how much you believe in it sometimes. I don’t know I think it’s fun and I hope she’s not being hurt by something that might be in her house.” *laughs*

B: “What was the house itself like?”

A: “It was a very normal house, the only thing is, it wasn’t out out in the middle of nowhere, but it was kind of on the outs. It was less suburbia and more like, I don’t know if other people use this terminology, but it’s what I would call ‘out in the country’ so but like the inside was perfectly normal. It’s not like the pool where it has an inherently creepy vibe, it was just like a house, yeah.”

Context:

The informant learned of the haunting as they were spending the night in their friend’s house. The informant and the owner of the house had been friends for years prior to the incident. The informant believes that the haunting is real and that the High Priestess is telling the truth. The informant saw deep cuts on the High Priestess’s back the night after sleeping in the same room together and barely sleeping due to a feeling of dread. Given that experience, the informant believes that the simplest explanation is that the High Priestess is telling the truth about the demon haunting.

Analysis:

I’m sure that understanding the particular form of Paganism that the High Priestess practices would help provide further context to interpret the haunting. However, the informant does not recall the specifics of the High Priestess’s beliefs. From preliminary research on overarching principles of Paganism, the inclusion of demons appears to be quite sparse. Perhaps the lack of information regarding demons in Paganism is why the High Priestess has not been able to remove the demon. It is also noteworthy that the house itself seemed quite normal and was not an uninviting space—further emphasizing the power of the High Priestess’s beliefs. I do not know what to make of the gauges in High Priestess’ back. The informant reported that the High Priestess’ back was smooth before going to bed and that she shared a room with two other people, none of whom slept deeply or left the room. Given that information, I cannot easily see an explanation for how the cuts appeared. However, I doubt the High Priestess felt that she was in frequent mortal danger as she did invite two friends to stay the night.

Sleep Paralysis Demon

Folklore/ Text: Sleep Paralysis

SM: “Do you know what sleep paralysis is? It’s basically when your mind is awake in bed, but your body is still asleep. I used to get sleep paralysis a lot, and I would open my eyes and see a figure. Sometimes it would scream at me, and it was so scary because I thought it was real… Like someone was trying to attack me. To remedy this, my mom used to tell me “if you sleep in these certain positions, the sleep paralysis demon is going to get you!” But she would say this to combat the way I would sleep in positions that are bad for my body. I would always get sleep paralysis when I was sleeping pin-straight on my back or stomach. Legend has it that if you see a demon when you’re having sleep paralysis, the demon is coming back from hell to check on you… And now I still avoid these sleeping positions to this day, because I don’t want a visit from the sleep paralysis demon.”      

Explanation/ Context: Sleep paralysis is not incredibly common, but it’s something that is widely feared because of those who have experienced it. But the element that is folkloric about it is the alleged sighting of the ‘sleep paralysis demon.’ People who have endured this kind of paralysis almost always report seeing some kind of hideous, frightening, threatening figure. And its sightings date back to Why don’t people experience nice things during sleep paralysis?

Lilith

Background: Informant is a 19 year old, Jewish American college student from New Hampshire. They shared this story about their family and how it relates to their Jewish tradition and culture. The informant has been through Jewish education and experiences the holidays every year.

Informant: So, one really bizarre story is the story of Lillith. So, Lilith is rumored to be the first wife of Adam, and so it’s very controversial in Judiasm because Orthodox Jews follow what I’m about to share. So, Lillith escaped the Garden of Eden to gain independence so in some ways it’s been adopted by feminist Jews who see Lillith as regaining her independence. But, largely she’s seen as a sort of she-demon. So basically Lillith left the Garden of Eden and was not allowed back in because she was replaced with Eve. So we commonly know Adam’s partner to be Eve. So, she returns and is furious with men. So for this reason Orthodox Jews do not cut boys’ hair for an extended period of time because the idea is that in the night, if Lillith passes over and sees a child with short hair they see it as a man, so then Lillith will kill the baby boy. So, it’s this really intresting thing where she steals the children of Adam and Eve because she’s jealous and also a feminist twist. 

Reflection: This story was so intresting to me. As the informant told it and inserted some of their own opinions on it using a modern lens, I saw how folklore changes over time. This piece of folklore reflects people’s changing opinions on women, as Lillith is a woman who was demonized. Today, however, Jewish feminists have adopted the story as a story of a woman who they can look up to. It’s really compelling to see how folklore can change over time in it’s meaning while the content of the story is actually very much the same. 

Demon Baby of Hull House

Storyteller:

“Do you know about the demon baby of Hull House? Hull House was a settlement home developed by Jane Adams, the godmother of social work. And in 1902 a baby was born outside of Chicago, outside of wedlock, where it was born with horns and a tail, and cloven feet. Unable to keep the baby, they brought it to Hull House where it could be cared for and most importantly prayed for…but nothing could fix it. They kept it away as it started to become a draw. And so they kept that baby up in the attic where it wouldn’t bother anyone or be bothered by them. And it’s said that still today, you can see that baby up in the window…”

Background Info: The storyteller lives in Chicago and it is a story that buddies of the storyteller had been telling while living in the city.

Context: I was with my family and I was telling them that I had this project coming up and told them some of the stories people had told me for it. That spurred a conversation where everyone started sharing their pieces of folklore and this was one of them.

Thoughts: I was immediately captured by the title of this story. When the storyteller asked me if I had heard of a demon baby I was intrigued. The storyteller’s performance was captivating because the storyteller used a tone of voice that many use when telling creepy stories. I read up on the story after it was told and I discovered that some people refer to the baby as a “devil baby” and there are many different versions including an Italian version and a Jewish version which can be found here:

Addams, Jane. “The Devil-Baby at Hull House.” The Atlantic, Atlantic Media Company, 1 Oct. 1916, www.theatlantic.com/magazine/archive/1916/10/the-devil-baby-at-hull-house/305428/.

 

La Tulivieja – A Panamanian Demon/Monster

“The story is, there was this girl who was very beautiful. And she had a secret relationship with a guy in her town from which a she got pregnant and a little boy was born. Then she drowned the boy in the river to make up for her premarital relationship sin. After that, God punished her by making her the ugliest monster possible. Like, making her face like a colador (pasta strainer) where hair came out of the holes. And like her hands turned into claws, and her feet turned backwards. And she’s supposed to spend the rest of her life looking for her son in her river. The legend is that she still hounds the river looking for her son and she will take her beautiful form while sitting by it. Any noise will bring out the ugly monster, though.”

            According to the informant, this legend is so well known that is ofen reffered to in a common phrase that is used. Typically, when someone who is going out with/dating a woman suddendly discovers that she is not as charming as she once appeared, it is common to say “salio la tulivieja”, which translates to “the tulivieja emerged”. Because phrase and the meaning behind it are so popular, many young men are warned to make sure that the women they are interested in are not secretly tuliviejas.

The informant, Jonathan Castro, is a 21-year-old student from Panama. Because until recently, he had spent his entrie life in Panama, he believes that he is well informed in Panamanian folklore. Jonathan claims that because the phrase that was derived from this story is so popular, most Panamanians are familiar with the story behind it, since knowledge of the tale is necessary for the phrase to be understood and used properly. Thus, if someone does not understand the phrase, they usually end up asking someone else to explain it to them, eventually causing the story to be told. This is how Jonathan himself learned the tale. Although it can really only be used by members of the male gender, Jonathan still finds the phrase entertaining and fun to use because it is such a silly way to tell a friend that he should stay away from the girl that he is interested in seeing.

Clearly, the tale itself is prominent within it is prominent within Panamanian culture. What makes it remarkable, however, is that it has changed into something more than just a story. It has now become an expression that is often to convey a generally understood idea. The fact that this was able to occur says something interesting about folklore in general. It reveals that folkloric pieces can still maintain their original essences, even when conveyed in a different form. Thus, because the original tale is still eventually being told, there should be no fear that the story is being lost.