Tag Archives: disrespect

Bread In Armenia

Informant’s Background:

My informant, AD, is an undergraduate student at USC who grew up in Glendale, California. Her family immigrated to the United States from the capital of Armenia, Yerevan, after the collapse of the Soviet Union.

Context:

The informant is my girlfriend and we share an apartment together. I asked her if she could share some Armenian folklore with me, and this is one of the pieces that she provided.

Performance:

AD: “This one time, I didn’t know this, but this one time, I like grabbed some lavash and I threw it into the trash, like really hard after dinner because it was like moldy and old. And I was like being stupid, and joking around with it, so I was like “PHEW!” and it landed in the trash and my mom gasped and my sisters gasped at me, and I felt… weird, and I felt like everyone was looking at me and that was because the bread… I was not supposed to do that with bread. Since it is very sacred in Armenian homes, especially lavash, uhm, you are supposed to treat them with respect because if you do not it is… a sign of like, disrespect, uhm, bad fortune, and like not caring about the things that are provided to you.”

M: “Is this bread specifically?”

AD: “Yes, bread specifically, like lavash bread, and like, like hats bread.”

M: “Why do you think it’s specifically bread?”

AD: “Because bread is so like common in Armenian tradition, and like most other cultural traditions, it is like the staple food that people eat when there is like no other food. It’s like, it is sacred in a way.”

M: “Ok, can you tell me about some of those kinds of breads you mentioned?”

AD: “Uhm, lavash bread is like the Armenian national bread, it is like a flat bread, that like, it is made by elder women in villages, in like a big pit that they have. Usually outside, in like a yard or a small hut or something, where they press the bread flat against the wall, and then cook it and eat it that way. And then there’s like hats, which is just regular bread. But there’s like specific kinds of hats, like matnakash, which is like bread where the dough has been, had a finger pulled through it, like a finger pulls through the dough, like a cooks finger, and it makes perforations in the bread. Yeah, that’s how you make it.”

Thoughts:

I think it is interesting and actually very important that it is bread specifically that is held to this sacred standard in Armenia. Sure, other foods may be more difficult to produce or cost more, but by holding the most basic and one of the most easily accessible food items to such esteem, it ensures that a family is thankful for even the smallest of things when it comes to putting food on the table and it seems to be to be a very good-natured and humbling tradition in this way.

Ethiopian Tale – Wardit the Mule

Main Piece 

My informant told me the story of a beautiful mule named Wardit. Wardit was on her way to drink water from the river, when she met an admirer, a horse, on the way. The horse confesses his love for Wardit, and asks about her parentage. Wardit looked confused, and asked the horse why her parentage is important. The horse explains that it is tradition to marry someone from a good familial parentage. Wardit explains that her mother is the governor’s horse. The horse was delighted, and asked of Wardit’s father. Wardit then said proudly that her sister is the priest’s horse. The horse looked puzzled and asked once more of Wardit’s father. Wardit then said that her aunt is the village governor’s horse. The horse grew impatient and once again asked of Wardit’s father. Just then, Wardit’s father appears. He is an old, wrinkled donkey. He asks Wardit what she is doing talking to the horse. Wardit ignores him. Again, the father asks Wardit, and again, Wardit ignores him. The horse angrily asks Wardit who the horse is and why he disturbs the conversation. Wardit insists that she does not know the old, shrivelled donkey. The horse begins to kick the donkey to death. With his final breath, the donkey asks God, “Oh God, look at what has happened to me.” God speaks to Wardit and declares her barren and unable to have children. He says, “you have disrespected your father, so you shall bear no child.”

Context 

This tale is told to young children to teach them to respect their elders, as this is a very important manner to instill in children in Ethiopia.

Background

My informant was born and raised in Ethiopia. He explains that in Ethiopian culture, disrespecting one’s parents is considered a very heinous offense. He informed me that this also applies to any elders in or outside of the family. He explained that Ethiopians are very family oriented, thus many tales in Ethiopian culture aim to teach children to be obedient and prioritize their family. My informant learned this tale from his parents at a young age, which further reaffirms that this tale was told for educational purposes.

My Thoughts

I had never heard of this tale before, but it did resonate with me. We have the same family values in Armenian culture. I found it interesting that Wardit was punished by God, which suggests that disrespecting one’s parents is not only a social offense, but a religious one. According to my informant, religion is a non-negotiable aspect of society in Bahir Dar, Ethiopia. This tale also communicates the importance of family values. Wardit was punished for not defending or claiming her father. According to my informant, disrespecting an elder, regardless of your relationship with them, is disrespectful and shameful. For more information on Ethiopian family dynamics, see the cited article from Cultural Atlas under the subheadings titled “Family” and “Household Dynamics.” 

Source:

Evason, Nina. “Ethiopian Culture.” Cultural Atlas, 2018, culturalatlas.sbs.com.au/ethiopian-culture/ethiopian-culture-family. Accessed 1 Apr. 2021.

Bottom of a Foot

 

Form of Folklore:  Gesture

Informant Bio:  The informant was born and raised in Glendale, California.  Most of the folklore he has been exposed to comes primarily from his father, who is of Arabic decent.  Other folklore has been attained either through media sources (i.e. Reddit) or through personal life experiences in America.

Context:  The interview was conducted in the living room of another informant’s house in the presence of two other informants.

Item:    In Arabic culture it is rude to show others the bottom of your foot.  So when you sit cross-legged, the bottom of your foot should not be pointing towards them; it should be pointing towards the ground.

Informant Comments:  The informant grew up with this idea that showing the bottom of his foot to someone, particularly an elder, is very disrespectful.  He developed this etiquette of not showing the bottom of his foot because he was raised in an Arabic cultural surrounding where this disrespectful gesture is considered very rude.  The informant does not know exactly why this gesture is considered to be so rude, but has decided to simply stray from doing it so that he never accidental offends anyone.

Analysis:  This gesture is considered rude in many Middle Eastern cultures.  It seems that the idea behind this gesture is that the bottom of your foot belongs on the floor and showing someone something that belongs on the floor seems to indicate that that person is like the floor.  Essentially, this gesture implies that the person doing it is in some way superior to (on top of) the person that it is being done to.  While in America, no one would be offended by this gesture, many Middle Easterners would.  Thus, this gesture is not universally rude, but one can see how it may be considered rude by those who grow up in an environment where it is disrespectful (i.e. in Arabic culture).