Tag Archives: festivals

Colorado Festivals of Dead “Frozen Dead Guy Day” and Coffin Races

Text

“The first is Frozen Dead Guy Day, it’s in Estes Park. This man, Bredo Morstoel, he died, and he was like “I want to be frozen and you can bring me back to life one day when you guys have that technology.” And they granted his wish and there’s a shed that has his cyro preserved body in it, so he’s a frozen dead guy. And so every year there’s an annual celebration called Frozen Dead Guy Day in Estes Park, where they celebrate and all hail the frozen dead guy that’s just chilling in the shed in town. So people take photos outside and have coffin races.

The coffin races are similar to Emma Crawford Coffin Races in Manitou Springs Colorado. Emma Crawford wanted to be buried alongside Pikes Peak, which is right outside Manatu. There was a horrible mudslide on a rainy day and her coffin comes tumbling down the mountain, down through town square. They’re like “No Emma your coffin!” She gets put back in the mountain, it’s fine. But now to honor her displaced coffin there are coffin races where everybody has to make a coffin and race their coffin down the side of the road against other coffins. People dress up super Halloweeny, super fun, same with Frozen Dead Guy Day, to celebrate the dead! To keep her body safe in the mountain so she doesn’t come sliding in town again you have to race your coffin, to appease Emma Crawford. I used to go to Emma Crawford Coffin Races every year and I would participate, we would sit on top of a hearst. We would dress up and hand out flyers for the haunted house I worked at. Everybody gets so into it and gets competitive about the best decorated coffin, what’s the best design for racing, who do you want to win, who has the silliest costume? The whole thing’s broadcast on the news. Afterwards I love to get myself some pumpkin pie ice cream. 

Context

Y is a 19-year-old college student from Denver, Colorado. She would visit the Emma Crawford Races every year with her family because they have family friends in Estes Park who they would visit and stay with and celebrate the festival. Her dad would also often take her to the Frozen Dead Guy Day celebrations. She remembers the Coffin Races fondly as fun celebrations that were around her favorite holiday, Halloween. She’s really interested in the gothic and macabre, so these festivals were favorites of hers.

Analysis

Both festivals have all of the elements of festivals. They are examples of festival time, when you operate by different rules than you usually would. Death and the macabre are usually avoided for Americans, they’re usually sad, upsetting taboo topics. However, during these festivals, people celebrate those things and make light of them. Emma Crawford Coffin Races occur in October, relating them to Halloween or Samhein. Lots of festivals surrounding the dead happen during this time period, like Day of the Dead, Halloween, or All Saints Day. This is related to the agricultural calendar, when things got colder and crops would start to die after harvest. These are Chthonic festivals and rituals, relating to returning to the earth. During the Coffin Races, people become comfortable with the idea of being in coffins and returning to the earth, something that is usually taboo. Both of these festivals are also the results of when proper burial rituals were done wrong. In the case of Frozen Dead Guy Day, he defied the usual expectations of burial rituals, and is actually attempting to defy death by coming back to life later on. The Emma Crawford Coffin Races are supposedly held to appease Emma’s spirit, because her resting place was disrespected and disrupted, so the festival must be held as a sort of apology for this disrespect and to celebrate her spirit. Both festivals also include lots of elements of performance. They follow a syntax, with the opening, the main event of coffin racing, celebrations such as eating, music, and drinking, maybe a costume contest near the middle, and then the closing celebrations. The big event of the coffin racing in both festivals is a symbolic event representing people making light and coming to terms with tough topics like their own mortality. There are performative acts like the costumes, and the racing. Costumes are also an example of the festival’s specific dress requirements. The festivals also have specific foods associated with them. Y says she loves to eat pumpkin pie ice cream after the Emma Crawford Coffin Races, with pumpkin being a food associated with Fall and Halloween time. These festivals are also community and identity building events for the towns. Both festivals are held in small towns that take great community pride in these events. These festivals have put these small towns on the map, and share town history and folklore stories that have stuck around in the community.

Easter in Corfu

Context:

The informant, PL, is my boyfriend’s father who is 57 years old. He is from Greece and visits his home island, Corfu, often. He currently lives in the valley of Los Angeles and still holds his Greek heritage true to him. When I asked him if there were any Greek festivals or holiday traditions that were his favorite, he immediately named the Greek Easter tradition that is unique to the island of Corfu.

Main Piece:

Interviewer- So tell me about the Easter tradition of Corfu.

PL- Well, every year for Easter we would head down from the village to the main city center known as “Old town” (since the main is also called Corfu as well). At the edge of the city, where it meets the water, my family and I would set up and watch the yearly parade from Spianada Square. At the end of the parade, we would try to get in close to the building that faces the water to see the “finale” of the parade/celebration and watch the people from the apartment balconies toss hundreds of clay vases into the street. It was definitely a sight to see!

Interviewer- Do you know how this tradition started?

PL- I’m not sure why or how it started but it’s been going on for a very long time.

Interviewer- Do you know why they drop the pots or what it meant to represent?

PL- My mom always told me that the pots breaking was supposed to represent evil spirits and misfortune being destroyed and protection from them. The celebration represented Christ rising and new life and hope in general.

Analysis:

The Corfu festival for Easter is a unique example of regional folk tradition incorporated into a global holiday. Upon an internet search, I found that the informant’s interpretation of the tradition was the same as other Corfu citizens. It is also significant that the pots are almost always some shades of red, since the color is a function of symbolism in many cultures, including the Greek. For example, before Easter they dye boiled eggs red, like the blood of Christ. The pots being red also represents the blood of Christ and is likely why the tradition is viewed as a form of protection against evil.

Posada Parade-The Inns: Mexican Festival/Holiday

Text: 

Me: “Do you have any festivals that you participate in?”

CC: “Yes, this is like a mix between a festival and a holiday, it’s called Las Posadas. In my Mexican culture, we celebrate from December 16 through Christmas Eve. Every day, a different household hosts and we usually eat tamales and hot chocolate. This 9 day celebration is seen as a traditional religious celebration that honors the birth of baby Jesus. My family dresses up in costumes that signify Jesus, Mother Mary, and Joseph. We parade around the neighborhood while singing Catholic songs, saying prayers, and basically re-telling the story of how Mary and Joseph were looking for a place to stay.”

Me: “Can you explain the costumes you guys wear?”

CC: “Sure, since there are only three main characters, the younger kids in my family are usually the ones that portray Mary, Jesus, and Joseph. The rest of us dress up as angels or simply just carry a candle as we walk during night time. My grandma actually hand sewed these costumes and they are used every year, I actually don’t know how old these costumes are. As we parade around the neighborhood, it’s a good reminder of what Mary went through and it’s a time where my family and I can appreciate the comfort of a warm home to go to at night.”

Context (informant’s relationship to the piece, where they heard it, how they interpret it):

-CC’s relationship with this festival/holiday stems from her traditional Catholic Mexican household and childhood. Given that this 9 day long festival is celebrated every year, CC has been able to appreciate this practice differently all her life considering it is uniquely performed by her family; as seen within the custom made costumes and the comfort of each household. CC heard about this festival/holiday from her dad’s side of the family, considering they are the only ones that celebrate these daily festivities despite the fact that CC’s mom is also of Mexican descent. CC grew up being exposed to Las Posadas only from her dad’s side of the family as they tend to be more religious and are adamant about continuing the festival/holiday. CC interprets this holiday/festival as a religious experience that can bring one’s community closer together as it’s a reminder of the importance of family, stability, having a roof over your head, and faith during the holiday season.

Analysis(what kind of personal, cultural, or historical values might be expressed) YOUR interpretation:

-The cultural values within Las Posadas stems from a sense of community and lifestyle values that are implemented within a typical Catholic Mexican household. Not to mention, this festival/holiday can also be seen celebrated in Honduras, United States, Mexico, Guatemala, and other Latin American countries. The personal values that are expressed within this 9 day long festival celebration is exemplified by the religious and spiritual beliefs of an individual and within one’s household. Considering this holiday is slowly disappearing as it is not celebrated as much, it takes a strong religious household to carry on this tradition and to evoke the importance of re-telling the story of Mary, Joseph, and Jesus. I interpret this festival/holiday as a unique story-telling practice that evokes awareness, community, and faith. I see the concept of Las Posadas as a way to teach the younger generation about the story of the birth of Jesus and as a way to increase spiritual faith within a family. Considering I only celebrate this holiday/festival with my great-grandmother (from my dad’s side of the family), I have learned to appreciate the idea that older, more religious individuals are trying to carry on such a unique festivity that is filled with love, food, family, and valuable life stories. The concept of a potloch can be seen within Las Posadas since it is typical to see each family cater to the community/household by bringing different food items and drinks to enjoy throughout the parade. A similar holiday that can be seen in correlation to Las Posadas is Easter Sunday within American culture. The idea of celebrating the resurrection of Jesus during a storytelling church service indicates the similar qualities of Los Posadas given the religious, community, and spiritual values that are evident within both holidays. 

A Christmas Pickle

Text:

Talking about Christmas traditions

L: Also, whoever– The way we decided who opens their presents first is that there’s one uhhhh ornament on the tree that is a pickle, and whoever finds it first gets to open the first present.

ME: I heard about this from my friend A!!

L: really?

ME: A was talking about a Christmas pickle

L: do you know where it’s from?

ME: no I have no idea

L: I don’t know where it’s from 

ME: her [A’s] guess was like: someone in America was like let’s make a Christmas pickle and try to sell it. That was her guess. 

L: yeah, no yeah, we have a Christmas pickle. It’s sparkly

ME: You have a Christmas pickle that’s uh an ornament 

L: I’ll show it to you

ME: tell me what– tell me about the Christmas pickle

L: ok so the Christmas pickle, that’s from my dad’s side of the family. Ummm. I don’t even know where it came from, I should really ask them. But like I just remember ever since I was a little kid ‘find the pickle.’ it would always be my grandparents who would hide it on the tree and then like we would all search for it. I usually was the one to find it first. I’m not kidding, like almost every year. I don’t know why, I’m usually not that observant, but umm yeah the Christmas pickle. Loved it. Umm yeah, don’t know where it came from. And we would always go from there, youngest to eldest for opening presents. One at a time, always. Like that stuck.

Context:

This tradition was shared with me by a friend after going grocery shopping together when we sat in my bedroom to do schoolwork together.

L is a Jewish-American USC student studying sociology who grew up in Colorado.

Analysis:

Christmas games and present-giving styles vary greatly from house to house. The Christmas pickle seems one such game/style. Before this year I was unfamiliar with the tradition.

L says she has no idea where the practice came from, but that she loves it. I offer that the tradition may have been started by a company with the intention of profiting off of selling Christmas pickles. This style of tradition creation is not unprecedented, especially in America.

Paștile Blajinilor (The Easter of the Gentle People)

This first story is about what we would call here (Romania) Easter of the Gentle People. Gentle as in nice, kind, you know? And one week after Orthodox Easter, uh during the first Sunday, people come out, out of their homes, and they go in the fields and spread uhhhh eggs and they try to make as much noise as possible because apparently they say that there is such a people, the gentle people, that lives in an unseen area. And these people are incapable to harm anyone. So all the, the whole country, this is a umm I don’t know, this is present everywhere in the country, not only in one specific area. So the only problem that they have is that they cannot calculate the date of Easter. So that is why people must make a lot of noise to signify that this is finally Easter day. In Romania it is called Paștile Blajinilor. It means gentle, kind, nice, sweet. 

Background: This informant has lived in Romania their whole life and is very interested in the folk traditions of various countries. They found this piece of folklore from other people in Romania.

Interpretation: This tale shows the blending of religious tradition with folk tradition. The tradition of Easter Sunday is blended with folk belief about fairies in order to create this holiday. The reason that the gentle people in the story cannot calculate the date of Easter could be connected to how in many tales about fairies, time moves differently in the land of the fairies than on earth. This may be the result of christianization of local folk belief in fairies in order to show that even they believe in Easter and affirm Christianity.