Tag Archives: Folk Dance

Swedens National Dance

Text: 

The Hambo

Context: 

Collector: “Give us a brief history on practice and use of the Hambo.” 

Informant: “The Hambo is Swedens national dance, and is a couple’s dance that originated in the late 19th century and became popular across Sweden and other Nordic countries. It is characterized by its graceful, flowing movements and the use of a gliding step that gives the dance a smooth and fluid quality. The music for the Hambo is typically played on a fiddle or accordion and has a lively, upbeat tempo. The dance is usually performed at traditional Swedish celebrations, such as Midsommar, festivals, and weddings. It is more often taught in schools as part of physical education and is sometimes performed by professional dance troupes.“

Collector: “How did Hambo play a role in your life?“

Informant: “Dancing is a very integral part of Scandinavian celebrations and ceremonies, symbolizing joy, unity, and tradition. My father made me start Scandinavian dancing from a young age, so it has just become a part of who I am. From this I have developed a tremendous appreciation for dance, which brings a joy I cannot obtain from anything else.“

Analysis:

The Hambo seems to play a crucial role as a performance in the carrying out of many Swedish traditions, which makes sense since it comes from a nordic country. Sweden is a small nordic country, regions known for having rich, nationally recognized folklore. These countries typically weaponized folklore against the presence of outside, unwelcomed invaders during the 19th and 20th centuries. With this weaponization comes a greater sense of nationalism, and as a result, spurs the interconnectedness of its peoples and cultures. This way, countries like Sweden are able to act more like a single body, and strengthen themselves under their unity. Larger, more powerhouse countries like France, the UK, or the USA, did not require such weaponization for their strength was more industrial as opposed to cultural. This is why you see a weak, distilled presence of folklore within all of them.

Tinikling

Text:

The tinikling is a dance performed by Filipino people where the dancers hop between two bamboo poles held on either side by other performers, as the bamboo poles are tapped on the ground in a specific rhythm.

Context:

The informant is 67, was born and raised in the United States, and whose parents were born and raised in the Philippines. She performed this dance for school as part of physical education and sometimes for school performances. The dance was taught by the school as the national dance of the Philippines. 

Analysis:

Tinikling, the national folk dance of the Philippines, is a dance inspired by the movements of the bird that it is named after. Though there are many stories about the origin of this dance, the one with most historical context is that it arose among the indigenous Filipino people after Spanish colonists would punish the Filipino people working in their plantations by smacking their feet with bamboo sticks. Therefore, the form of folk dance that evolved from this punishment serves as an act of rebellion against past colonization and occupation, as well as a celebration of Filipino heritage. The dance is performed not only in the Philippines, but survives in the younger generations who perform the dance, usually in cultural clubs at universities.

Windsor Caroussel of Nations

Background Information: 

The informant is a middle-aged person who grew up in Windsor, a city in Canada. They emigrated to Windsor from Turkey, at a young age. They are describing a festival that they remember from their childhood. 

Main Content: 

ME: Can you tell me about the Windsor Caroussel of Nations? 

ED: So there was this festival called the Caroussel of Nations when I was growing up, and you know Canada prides itself on being a multicultural society and they consider themselves a cultural mosaic, as opposed to a melting pot, like the US. They fund a lot of festivals that, you know, help people stay connected to their cultural backgrounds and stuff. So one of those things was the Caroussel of Nations and it was around Canada Day. It was a festival where all of the cultures that wanted to get involved sign up, and they get a little grant for their space, and people have arts and crafts that they sell or display, there’s some different venues that have people who do shows like cultural dancing and displays. There’s always food, of course, which is probably the biggest thing and my mom would always make Turkish shish kebabs and shish koftes and things like that. People from all the community go around and check out all of the different cultures and enjoy the food and the environment.

ME: Did you ever participate? 

ED: I used to do this Turkish dance as a kid, we used to dress up in old traditional Turkish outfits and do a traditional Turkish line dance called Halay, you know? We would do that as a display, we would be like performing monkeys for the visiting Canadians (laughs). It was a lot of fun, everyone was coming together and the whole Turkish community would come together to put this on, it was fun visiting the other communities too. I think it’s still going on today.

Context: 

This interview happened at my house.  

Thoughts: 

The informant is my father and it seems that he really enjoyed it growing up. It seems like the Turkish community in Windsor would rally together to put on a good event and it would bring the community closer together. I have attended this festival once, and it is really amazing to see dozens of different cultures on display. It is also interesting to analyze the approach that Canada takes as a “cultural mosaic” as opposed to the “melting pot” here in the United States. I think that festivals like these are great examples of the difference. This festival is not about assimilating to Canadian culture at all, but it is about celebrating the folk dancing and traditional food from the countries that people immigrated from.

Néptánc

Main Text: 

Néptánc

Background on Informant: 

My informant is originally from Romania, specifically the Transylvania region that is intermixed with Romanian and Hungarian roots. They came to the United States at 24 and have been here since. They are very knowledgable with the cultural context of Romania and Hungary, having grown up in Szekely tradition (a subgroup of Hungarian people living in Romania). They have graciously shared with me parts of their folklore and heritage. 

Context: 

They explain: 

“In our tradition, dance is a huge part of our culture. Our version is called ‘néptánc’ or folk dance in translation. 

Where I grew up the most popular form of this dance was the csárdás, which I think is the national dance of Hungary, but we still practiced it in the Szekelyfold. 

It’s known as a courting dance and while it begins slowly by the end it is super fast paced and you need the power to be able to keep up. 

My mother enrolled me in an after school dance program, but it was normal for all of us, our parents wanted us to have strong ties to our past. We also wore traditional folk clothing which includes for me included, a vest, white button up, black trousers, and of course the long black boots (sometimes hats). 

Some kids would go on to join dance troops, but I was never that passionate about dancing. We would perform at carnivals, recitals, and during the holidays for the people in the village. 

I remember some the steps but most of I’ve forgotten, but it is still a tradition practiced today”. 

Analysis/Thoughts: 

After learning more information about Hungarian folk dancing from this interview I was fascinated by how much it remains an integral part of Hungarian culture. Even from my own experience, parents continue to enroll their kids in dance clubs that teach children these dances, as they continue the traditions of their childhoods. It is fascinating how the dance has remained the same over all these decades and centuries and how it is viewed as a performing art. 

I like how dance allows children to grow up with the culture of their parents and grandparents and so forth and serves as a connection to the past and their national culture. In order to preserve this branch of Hungarian culture, these values and ideals have continued to be passed along generations, and will continue to be so as Hungary takes great pride in establishing their connection to heritage. 

Annotations: 

For visual reference:

For more information check out:

Kurti, Laszlo. “The Ungaresca and Heyduck Music and Dance Tradition of Renaissance Europe.” The Sixteenth Century Journal, vol. 14, no. 1, 1983, pp. 63–104. JSTOR, www.jstor.org/stable/2540167. 

A Dance for the Feminine Divine

The Interviewer will be referred to as ‘I’, and the informant as ‘B’. Translations for Hindi words will be italicised and in parentheses. The Informant is a 34-year-old Gujarati woman, born and raised in Gujarat.

B: Garba is the folk dance of Gujarat, and a religious—also very social and happy—event that originates in Gujarat, but also among Gujaratis all over the world. It comes from a Sanskrit word, I believe, meaning womb, and here we dance around a clay lamp in a circle, the lamp is also called the ‘womb lamp’. It’s performed by women, around the lamp with a light inside of it, but as time has passed I think men also do perform it sometimes for fun. The circle kind of represents the Hindu view of time, it’s circular, like the circle of life. There are nine nights of dancing, the festival Navratri, as a form of worship to the Goddess Durga, our devi (goddess). Men and women dance late into the night from the evening onwards in honour of her, but women generally perform Garba specifically, as a celebration. Like many other Hindi religious practices and rituals, and this is part of one… this is done on our feet, it’s barefoot, because going barefoot is like respect for the earth on which we walk, you know? The foot is the body part that touches the earth, the mother, and dancing barefoot is like our way of connecting with her, as well as devi—Goddess Durga. It’s a dance that worships, celebrates the feminine form of divinity. 

Analysis:

Hindus are polytheists, and have many gods and goddesses, some favoured by people with specific jobs, others by people from specific regions or families, and all of these different groups of people have specific festivals and traditional ways of honouring these gods. One such example is the affiliation of the Gujarati festival of Navratri, and one of its dances, the Garba, with the goddess Durga. Durga is, as my informant states, a representation of the feminine divine, one of the most prominent Hindu goddesses. The connection with the earth that is also emphasised by my informant is important, since it furthers the image of the feminine mother, since, a) the earth is the mother, b) the goddess Durga is the mother, and c) the women dancing themselves are also, often, mothers. Simultaneously, the lamp being called the “womb lamp” and the word Garba coming from a word meaning “womb” adds to this, essentially creating an all-round aura of fertility and conventional* divine femininity around this celebration, along with its general enjoyment and euphoria with all the dancing and collective experience.

*I say conventional here in reference to the idea that fertility and motherhood is associated here with femininity and vice versa, when it is not always so in reality, those need not coincide, this is simply a derivative from what the informant is stating.