Tag Archives: german christmas

PICKLE IN THE CHRISTMAS TREE

MAIN PIECE: 

Informant: So like a German tradition is you hide like a pickle––or, the parents hide a pickle––like, in the Christmas tree… And then like all the kids have to find it in the tree. And like, whoever wins––like in the olden days, they used to get like an orange. Or they might get an ornament. But that was in like the 1800s. 

INFORMANT’S RELATIONSHIP TO THE PIECE:

Informant: Um… But so my grandma was like, “That’s gross.” So my uncle was like, “We have to do it!” And so then they got a pickle ornament instead. So they hide the ornament in the tree, and a lot of people do that now instead of getting like a real pickle.  And we like don’t give an orange cause that’s like… Boring. So it’s more like… You get like a little extra sweet or something, but it’s more like bragging rights… And I know that my German family does it too, but I don’t know if we’ve like Americanized it at all though. 

Interviewer: Did you like it as a kid?

Informant: Yeeeeah! You know, what’s a little competition on Christmas? It spices things up! Cause it’s like, “Who’s gonna win?” So it was always me and my cousin, ‘cause my sister and my little cousins were like babies. But then they started hiding it like lower down. Like that was annoying ‘cause then the little ones had a better chance of winning. 

REFLECTION:

The informant expressed that the pickle tradition has been modernized, with her family replacing an orange with a sweet, and a real pickle with a pickle ornament. The tradition has undergone variation over time. However, the fun it brings to the children remains the same, allowing the tradition to continue. Engaging in a tradition will always be a contemporary activity; traditions happen and are upheld in the present moment. The informant’s family is engaging in the tradition in the modern day, and so adjusts it to modern sensibilities. Tradition does not replicate the past, it just connects us to the past.

German Holiday Foods

Abstract:

This piece is about specific German foods, specifically baked goods, that are eaten at Christmas or other special occasions.

Main Piece:

“My maternal grandmother came from Germany, first generation, so her parents came from Germany. So she had a lot of German traditions, but the ones I remember the most about her had to do with baking and very special baked goods and pastries for certain occasions. She made something called a stollen every Christmas morning she would make it fresh and everyone had to have their stollen before they could open their presents. When there were special occasions, like when we had lots of family around she would make lebkuchen and she even had a special pan for it. It was a pastry with fruit on the top and it was amazing. But she always insisted certain pastries for certain occasions.”

Context:

This subject is an adult woman who remembers her grandmother and the traditions from her German heritage she brought to the holidays. The subject has German ancestry that would be highlighted through foods at the Christmas time or when there were large family gatherings. She learned these foods from her grandmother. Though she does not continue the tradition exactly, she makes cinnamon buns that her family must eat before opening presents these days.

Interpretation:

These kinds of foods remind me of baked goods traditions like having cake on your birthday or a wedding cake. The idea that there are certain pastries for certain occasions rings true with those kinds of baked goods as well. I think it is nice that the subject also tries to keep the tradition alive in her own way by making cinnamon buns. This kind of shows the evolution from one kind of cultural food through the change of culture the subject is in. As a person that does not identify as German, the subject makes the tradition “her own” in a way, while still holding on to her heritage.

Heiliger Abend

Main piece: In the informant’s family, they celebrate Christmas on Christmas Eve rather than the normal American practice of opening presents Christmas morning. They call this Heiliger Abend, or Weihnachten, which translates to Holy Night. When a family’s children are young, all gifts from family members were exchanged during Heiliger Abend, while gifts from Santa (mainly gifts to the kids) are opened on Christmas morning. However, if the of the children grow up and therefore move away from the Santa myth, each present gets opened on Christmas Eve. During Heiliger Abend, pierogi and potato salad is served, and whole family gathers together to sing Christmas Carols (both in English and German).

Context: The informant (DB) is a first generation immigrant from Germany; her mother is from Silesia, Germany, and her father is from what was previously known as East Prussia, so she is fluent in both German and English. She was raised Christian but does not consider herself very religious. She grew up in Orlando, Florida, has two kids, and currently lives in Atlanta, Georgia. Our conversation took place while eating quesadillas for lunch in our home in Atlanta. DB said that the custom of Heiliger Abend originates from her German roots, but that she adapted the traditions to her modern, American family. DB has kept the tradition alive because, as a child, it took her a long time to realize that celebrating Christmas on Christmas Eve was abnormal in the U.S – “it never occured to me that Christmas in the morning would be any fun anyway.” She feels very close to the rest of her family in Germany when she celebrates Heiliger Abend as well as her family in America, as the tradition feels intimate and unique. “As you get older, it isn’t even about the presents anymore – it’s about the experience.”   

Personal thoughts: DB does not perform some key traditional practices commonly associated with Heiliger Abend (i.e. placing a boot outside for Saint Nicholas on December 5th, attending a church service the morning of December 24th, ringing a bell to signal the arrival of presents), which perhaps speaks to the ways in which modernity causes individuals to shave down their traditions to make them more palatable or modern. However, DB has also added a tradition of her own that make her Heiliger Abend unique – Christmas Caroling, which is certainly not a simple or easy tradition to perform. Hence, maybe the informant is simply customizing traditions to her own liking rather than feeling forced to cut certain actions out; modernity can be used and viewed as a tool for evolution, rather than a weapon for deconstructing age-old traditions.