Tag Archives: holiday

A Christmas Pickle

Text:

Talking about Christmas traditions

L: Also, whoever– The way we decided who opens their presents first is that there’s one uhhhh ornament on the tree that is a pickle, and whoever finds it first gets to open the first present.

ME: I heard about this from my friend A!!

L: really?

ME: A was talking about a Christmas pickle

L: do you know where it’s from?

ME: no I have no idea

L: I don’t know where it’s from 

ME: her [A’s] guess was like: someone in America was like let’s make a Christmas pickle and try to sell it. That was her guess. 

L: yeah, no yeah, we have a Christmas pickle. It’s sparkly

ME: You have a Christmas pickle that’s uh an ornament 

L: I’ll show it to you

ME: tell me what– tell me about the Christmas pickle

L: ok so the Christmas pickle, that’s from my dad’s side of the family. Ummm. I don’t even know where it came from, I should really ask them. But like I just remember ever since I was a little kid ‘find the pickle.’ it would always be my grandparents who would hide it on the tree and then like we would all search for it. I usually was the one to find it first. I’m not kidding, like almost every year. I don’t know why, I’m usually not that observant, but umm yeah the Christmas pickle. Loved it. Umm yeah, don’t know where it came from. And we would always go from there, youngest to eldest for opening presents. One at a time, always. Like that stuck.

Context:

This tradition was shared with me by a friend after going grocery shopping together when we sat in my bedroom to do schoolwork together.

L is a Jewish-American USC student studying sociology who grew up in Colorado.

Analysis:

Christmas games and present-giving styles vary greatly from house to house. The Christmas pickle seems one such game/style. Before this year I was unfamiliar with the tradition.

L says she has no idea where the practice came from, but that she loves it. I offer that the tradition may have been started by a company with the intention of profiting off of selling Christmas pickles. This style of tradition creation is not unprecedented, especially in America.

Grandma’s Christmas

Date: April 12, 2022 

Source and Relationship: Emily, cousin

Type: Tradition, Recipe, Family

Folklore/Text: Grandma’s Christmas: “My favorite part of every Christmas was spending the morning of Christmas Eve at Grandma’s house, when she’d make all the cousins ebelskivers for breakfast. I’m not even really sure how to describe them other than pancake balls. They were light and doughy and most of the time we’d pipe them with fruit or syrup or something. I think they’re Austrian or something, because I remember her telling us that she got the idea to make them after watching The Sound of Music. After everyone finished eating, we’d all gather around her tiny fake Christmas tree and exchange presents. Most of the time mine would be a scarf or a gift card. I miss her a lot.”

Explanation/Context: Every Christmas since I was born, all 20 of my first cousins on my mom’s side and their partners would squeeze in my grandma’s condo and share a giant breakfast together. By the time I was five or so, there was a clear schedule to our family reunions in December – we’d all arrive around the 22nd, share Christmas Eve morning with Grandma Julie, and then all go to Christmas Mass together at her favorite church the next morning. Since she passed, my aunts and uncles have attempted to make ebelskivers from her recipe book each year, but they simply don’t taste as good as when she made them in masses in her tiny kitchen. 

Annotation: Ebelskivers are actually spherical snacks of Danish descent, not Austrian. The name literally means “apple slices” in Danish, but typically apples are not a central ingredient in present-day recipes. The crust is similar to regular pancakes, but due to its shape, the inside tends to have a texture more like bread pudding, which is why it pairs well with fruit and other toppings. 

Snow day wishes

Date: April 15, 2022 

Source and Relationship: Gavin, younger brother

Type: Tradition, Practice, Folklore

Folklore/Text: Snow Day Wishes: “During the winter in Portland it is really fun when it snows because there is no school and I can sled all day with my friends. When I really want a snow day to happen, my Kindergarten teacher taught me to sleep with a spoon under my pillow, my pajamas on backwards, and to perform a Snow Dance to the sky before going to sleep. It worked about half the time, which is good enough for me.”

Explanation/Context: Snow days were a huge deal in my childhood because they only happened every couple of years and there was a huge hill near my house that all of the neighborhood kids would slide down when there was no school. The silly little practices that we were all convinced were the perfect equation to conjuring up a snow day are actually products of folk tales and Native American rituals from years past – Native peoples have a profound relationship with nature, so special dances, songs, and ordered actions are certainly believed to be closely related with the outcome of weather and yielding crops. The Snow Dance is a real ritual that continues to be practiced today, especially in the Paiute, Shoshone, and Washoe tribes in Utah who experience harsh winters each year. 

Work Off On Holy Week

Background: The informant is a 59 year old woman. She was born in Pampanga, Philippines and moved to Los Angeles when she was 29 yearsold. The informant still frequently speaks to her family and occasionally visits her family in the Philippines. The informant grew up as Catholic in the Philippines, converting to evangelical Christianity during her time in Los Angeles. She was exposed to the tradition when living in the Philippines. 

Context: The context was during Easter, the informant brought up how he was raised. He seemed surprised at how it was different in America.

Text:

EM: For the Holy Week, you know Holy Week? It’s when Jesus, you know, suffered and died. We celebrate it for a week. Let’s say, you know, let’s say, for the whole week, there’s no work for the whole week. No class, no school, no work for the whole week.

Me: In the Philippines?

EM: In the Philippines. Not here. You know, all people work still, right? That’s what I remember: we don’t work. When I was there, still there, we don’t work the whole week, especially student, it was kind of like that.

Analysis:

Informant: She grew up with no work being normalized during Holy Week. When she came to America, it was extremely different from what she had previously experienced, and it took some adjusting to see everyone still working during the Holy Week.

Mine: It’s interesting to see how the same traditions are represented differently depending on the geographic location, revealing that, though the world is becoming more globalized due to the rise of the internet, there still remains a large amount of folklore tied to the physical location. In the Philippines, not working was considered the baseline expectation during the Holy week; in America, I have never heard of someone taking the Holy Week off work or other activities. Even Easter is not even afforded a three day weekend in most circumstances. The change in tradition is likely due to a different breakdown of religions in the two countries. In the Philippines, where the population is more homogenous, mostly everyone is going to be following the same faith. However, in America, pushing to have the Holy Week off work would reveal a government preference towards religion, leaving the choice to the individual. However, it could be seen as uncomfortable if nobody else is taking the time off work. Therefore, folklore can still be affected by social context, and extremely by who the group is made up with (is the group homogeneous or heterogeneous?) and where the physical location is.

Unwrapping Tamales For Christmas

Background: The informant is a 52 year old man. He was born in Tulare, California. He grew up with his four siblings and two parents, moving from location to location across California. He currently lives in Los Angeles, California. 

Context: The context as that when the informant was eating tamales, he was reminded of Christmas.

Text:

MD: “Well typically, uh, mexican families, they make, uh, tamales for Christmas, and, you know, it’s kind of like a seasonal food, and that’s considered traditional to make tamales for Christmas, and uh, the big joke about tamales and mexicans is that the reason why mexicans make tamales is so they can have something to unwrap for christmas. And so uh, I used to help my mom make ‘em, and we would kind of like interchange, like, you know, sometimes I would like, layout the leaves and spread the masa, which is like corn dough, on them, or other times she would do that, and she would allow me to put the meat inside of it. It’s like a meat sauce, and uh, she didn’t like me putting the meat with the sauce in the tamale because I would typically put too much and, uh, she’d kind of strive for balance between the masa and the meat, the problem though too is like when you steam them, if you, if you put too much meat inside them, they kind of overflow, and they, they break apart the tamale, you know? It is what it is.” 

Analysis:

Informant: He is very humorous and recalls both the joke and the tamales in good fun. He reminisces about his time with his mother and looks to it as a great bonding moment between the two of them each year.

Mine: First, the joke’s context is that Mexicans are considered poor in America and will not have the money to buy presents for their family. While on the surface, the joke seems like a laughable jab, it speaks to a much deeper social context, about how Mexican families are treated in the greater societal context of the US. Typically, they do not have higher paying jobs or may be supporting a larger family and much more. However, the joke is prevalent in Mexican communities in order to make light of their hardships. It shows how humor is consistently used to make a situation seem better and it’s a source of hope. Second, making tamales on Christmas is very widespread in Mexican culture. Given how the informant would always complete the task with his mother, it provided a way for the two of them to connect through their culture of making food.