Tag Archives: Horses

Christmas Tradition on the Family Ranch

Context

The informant is a freshman at USC from Barrington, Illinois. During a call, I recorded an interview with them about rituals, superstitions, and festivals. When asked if they perform any holiday rituals, this is what they performed. Important context to know is that their childhood home is a small ranch that has horses and other animals. They have a tight, upper-middle class family structure.

Text

PL: Okay, Christmas, Christmas with the horses. So Christmas, our family, we have stockings and stuff, which are separate from the gifts. It honestly–it’s a separate thing on its own. That we have aside from giving gifts to each other. We have stockings from “Santa,” quote unquote.

PL: But Santa will supposedly come in the night via either a parents or honestly, recently, Fiona did it once–my sister–and she was like, “Damn, that took the magic out of it” when mom was like, helping me put the stockings up.

PL: But we’ll do that. And we’ll also we also have stockings for all of our cats on the–on the fireplace, their red stockings, fuzzy polyester with like white around the brim. And we have stockings that say each of our names and each of our cat’s names.

PL: And we’ll have stockings for when a family is visiting. We’ll have stockings for all of them. And we’ll get little toys, candies, stupid things like socks, small little stocking stuffers. And the cats will get treats and toys. And it’ll always be very equal distributed–distribution of like who gets what, and also in the barn. Have little stockings for the horses but we don’t have actual stockings with their names printed out on them that we put up. Instead, every Christmas morning, we’ll wake up and we’ll go outside and there will be little plastic stocking containers full of horse treats. Which is it’s a bought thing. It’s a bought thing like you buy it. But it’s cute, and it’s Christmassy and it’s a little stocking with full of horse treats that are little brown pellets of grain and dried fruit or something.

PL: And they’re red around the edges and they’re clear plastic and they’re hanging on the horses’ stalls.

[After a pause]

PL: Um, I believe I think we did have a chicken stocking. Duck and Shakira are my chickens. Yeah, well, were. Shakira died in a heatwave. No, Duck still lives, and we have more chickens out. Anyway. Um, but we did have. We did have a stocking and it had a it had a fresh container of blueberries, because their favorite is blueberries.

Analysis

The Christmas traditions of stocking stuffing and hiding presents under the tree in the middle of the night under the guise of it being Santa are quite common in the United States. This informant being from the Midwest, it’s no surprise that these traditions are at the front of their mind when they think of their Christmas traditions.

What is most interesting to me, however, is how their traditions loop in the animals on their ranch. Their cats have their own stockings with their individual names sewn to them, and their horses and chickens get to join in the celebration regardless of their knowledge of the intricacies of the human tradition. This points towards how the notion of “family” is not simply confined blood relatives even in traditional Western family structures. Thus, the animals are afforded their own place in the folk tradition, as they are part of the family.

The Ormondale Pony

Background: The informant likes this piece because it reminded her of the kinds of stories she’d used to hear in elementary school. Belief in the pony was shared by her classmates although it didn’t affect them in their daily lives, often forgetting about it.

SD: So this is the story about a horse, Ormondale, who is allegedly buried under my elementary school gym or something. Uh yeah, so I was always told this story as a child. This school, our elementary school was split up, we had, uh, K-3rd, and then there was a 4th-8th, so this was at the first one, this was at the K-3rd school, uh, it was called Ormondale and it was named after a horse, or I think maybe a pony, I don’t really know the distinction personally, but yeah, and I guess it was a race horse, I don’t know how the school ended up named after the horse, I mean, uh, oh it was a pony! Yes! Our mascot was the Ormondale ponies. Um, I don’t know how the, I think, I don’t know, maybe the person who founded the school, it was their horse or something, but, legend says that uh, well the pony is supposedly buried underneath, uh, the school gym, and I don’t ever believe that I was ever told that it haunts the school, I think that it was more of a, a freaky thing that there’s a corpse underneath the gymnasium rather than like a, like a ghostly, like a friendly ghost. I think it’s more corpse related than an afterlife. But, I think, I think it’s a nice story. I never believed it, but I think there are a lot of children, now adults, still children if this story’s still being told today, which I would assume it is, uh, that would believe this story.

Me: Did you first hear the story when you were in elementary school?

SD: I did. I think I first heard this story, uh, maybe in first grade. We, we didn’t talk about it often–actually I think we talked about it for like a month when we first learned the story, and then it was kind of a big deal, and then everyone forgot about it. I mean, I forgot about it for like the past decade. It maybe came into my brain once or twice after I was six years old, uh, but, other than that, I don’t know. I mean, the weird thing about it is that it’s entirely plausible, but why would anyone do it?

Me: Are there behavior changes that come with being around the gym, like does anybody avoid it or try not to–?

SD: No I think, I mean, well, because you’re that young, I feel like things just go in one ear out the other. Sometimes you’ll think about it and sometimes you’re like yeah it’s gym time, let’s do the Pacer. So I don’t think that there are any behavior changes whether or not they are related to the supposed haunting, and/or corpse body of the pony. I honestly kind of believe it though. It’s not impossible. It’s not haunted, it’s not a ghost thing. Because that I wouldn’t believe.

Context: This piece was collected during an in person conversation.

Thoughts: This seems like a belief that may be somewhat of a legend, since it could be true. The informant was quick to say she didn’t believe in it, but later went back and qualified her response; that since the belief that the pony haunts isn’t as common as simply the existence of a corpse, she says she believes it. As with many beliefs shared in elementary school, looking back, it is easy to quickly say you don’t believe it and dismiss it as childish.

Thunder Over Louisville

Main Text:

JE: “Thunder Over Louisville is a 30 minute firework show that takes place over the Ohio river in Louisville, Kentucky. It is the biggest firework show on this side of the planet and the cool thing about is that all the money from the fireworks and that is raised for Thunder Over Lousiville is donated to Kosair Children Hospital. The main reason for the firework show is that it acts as a kick-off to all of the festivities that go on before the Kentucky Derby. It is always exactly a month before the derby at 9:30 to 10:00pm and they also theme the fireworks to music. Like this year it was Disney and then it went to some Dubstep bullshit.”

Collector: “So who goes to this firework show”

JE: ” Well the location in Louisville that this firework show takes place is called Kentuckyanna which is basically the divide between Kentucky and Louisiana marked by the Ohio River division. So the two main states that know the most about this is Kentucky and Louisianna and it is pretty big in both of these places.”

Context: 

JE lives in Mount Washington, Kentucky which is located about 20 minutes from where this firework show takes place in Lousiville. When I asked Jordan why he remembers the show and why it keeps going on every year he said that a lot of people remember this show because it is such a massive firework show and there is nothing else like it in the United States. He also said that

Analysis:

The analysis of this regional lore is going to focus on the area it takes place in and how this piece then functions in response to being preserved over time. The first thing I would like to analyze is why this firework show continues to be put on and I will do this by describing regional and economical demands for it.

Regionally this firework show continues to strive and be put on because people in Kentucky and Luisiana have such a high demand for it. This demand stems from the shared culture amongst those who attend. This shared culture not only acts as a unifying force between two different states but it also allows for people to reminisce at all of the good feelings and times that they have shared together at this place. Thunder Over Louisville also serves as a sort of identity marker for Kentuckians and Louisianians because almost everyone in those states knows about the show, even if they do not attend it. If someone were to go to Kentucky when these festivities for the derby were happening and not know what “Thunder over Lousiville” is, then those people from Kentucky and Louisiana will be able to identify them as an “outsider” or “other” ( which also aids in unification between the people of those states). The music that the fireworks get set off to also can act as a unifying source among individuals at the show who know the music and can share this experience of reminiscing on their childhood and past memories with each other. For example, almost everyone knows at least one Disney song, so putting the fireworks to the melody and beats of Disney songs allows for people in the audience to experience the show in a different way with each other. These unifying forces between this regional group of individuals and their ability to share moments that would not have otherwise been shared leads to such a high demand for the show that it keeps being put on year after year. The people have adopted it and made it their own so that they could enjoy it in only a way that Kentuckians and Louisianans could.

Because the Kentucky Derby is so expensive to go and see, the only people who can really experience the Derby themselves are wealthy, mostly white people, most of whom happen to be in the horse business. By aiming the show to a certain selected subgroup of people, this discriminates against middle and lower class people of all races which causes a huge divide between the amount of Kentuckians and Louisianians who are able to attend because of there large lower class and black population. In response to the expense of the show and that most common people of Louisiana and Kentucky can not attend then the firework show for them serves as a stand in to the Kentucky Derby. This firework show is where people know that they can congregate and celebrate their region with each other and the derby itself, even though they are not at the derby.

To summarize, the unification that Thunder Over Louisville provides for those who attend the show (more specifically to those from Louisiana and from Kentucky) coupled with the “common” people’s only opportunity to experience the excitement of the Derby without attending it in person keeps this regional show surviving and thriving year after year.

“Silver Spring Barn” Ghost Story

Main Piece: “So at this barn where I would always go to ride horses, there was one corner of the ring…where shit hit the fan every time. There was nothing different about this corner than any of the other corners, but every time I would ride my horse around the ring the horse would either tense up, or the horse couldn’t go near the corner of the ring. So one day after a ride I was complaining to the barn owner about how the horse was acting, and I mentioned the fact that it kept happening in one very specific corner of the ring. The barn owner said that she was very familiar with that issue, and it wasn’t just me that was experiencing problems with it. Practically every horse, regardless of who the rider was, would have a really visceral reaction to that corner of the ring. So the barn owner told me one that she went to a psychic as a family. They told the psychic about some other things that were happening, and without being told about the corner of the ring and without ever seeing the property… The psychic said that there is one place that everyone gets scared of, and that it is causing problems for animals and the people. The barn owner said she was shocked that she knew about this, and then the psychic after doing a couple other rituals came to the conclusion that…. the recently deceased grandma was spending her days sitting in that corner of the ring watching the horses and the trainers riding them. The barn owner told me that the grandma rode horses as well and so the barn owner accepted it just tried to avoid that corner whenever she rode so as not to disturb her grandmother or spook the horses.”

 

Background: GR spent so much of her time at this barn training horses and riding them in events that this story really stuck with her and made her a little uneasy at first. GR said the idea of having the ghost of the grandma watching her was a bit unsettling, but at the same time she got used to the idea since there was never any threatening actions that were being made against her or the horses. GR talked about how the whole family that owned the barn all rode horses, so this idea of the grandma spending her time sitting in the corner of the ring and watching the horses made a lot of sense to her. Because horse riding is such a huge part of that family and the community, it was seen by the barn owner and GR as almost a beautiful way for the grandma to spend her time in the afterlife watching the thing that she loved so much while she was alive.

 

Context of the Performance: GR told me this custom, while we were talking about the things we would do in our free time, and what types of hobbies we like to do. Since GR is from an area where horse riding is far more popular than in California, GR had a lot of stories to tell about the barn that she used to ride at. And when we were talking about some of the ghost stories from around the world, she mentioned that she had one from her barn.

 

Analysis: Ghost stories are always fascinating to dissect as they generally have so many elements working throughout them, that may not be readily apparent. In the case of this particular ghost story, I think that this one is functioning as a way to help ease the pain for the family that owns the barn after the passing of the grandmother. Losing a family member is always hard, and after the loss it is incredibly difficult to cope with that pain. I really liked hearing this story, and it was told so well that I honestly got goosebumps when hearing the reveal that the grandmother was expected to be the reason for the horses getting spooked. I also find this to be a rather beautiful way to memorialize their grandma as white the pain of losing a loved one cannot be erased, knowing that she is happy and spending her days watching the thing that used to bring her so much joy is rather heartwarming in a way.

“If your horse isn’t cool, don’t be a fool… leave your helmet on.” Horse Riding Proverb

Main Piece: “If your horse isn’t cool, don’t be a fool… leave your helmet on.”

 

Background: GR grew up with a long history of horse riding, and that is one of her most favorite things to do when she has the free time and is able to make it to the barn. GR says that this proverb is incredibly important in terms of rider safety, especially when she was younger, the rhyming nature of it helped her to remember it very vividly. Essentially, GR says that this means that you are never supposed to take care of yourself and start getting ready to finish unless your horse is okay. Sometimes if its the end of a ride and you are getting ready to leave and pack things up, there are times when the horse may either be spooked or acting strange, and its important to never take off your gear and helmet before the horse is okay. GR said not only is it a respect thing for the horse, to make sure that the animal is okay and that you help to calm them down if something is wrong, but it is also a safety concern for the rider. If the horse does something out of character or unexpected, and it hits you or knocks you off and you are not wearing a helmet, you could get seriously injured. GR also said that its important to look out for the horse first too because throughout the event or the training you are asking a lot of the horse, and if you are not listening to it and ignoring its needs, it may also be less responsive the next time you go to ride the horse.

 

Context of the Performance: GR told me this custom, while we were talking about the things we would do in our free time, and what types of hobbies we like to do. Since GR is from an area where horse riding is far more popular than in California, GR was able to inform me about some of the expectancies that come with riding horses.

 

Analysis: Seeing as how it would appear that horse riding is something that people in this community generally tend to learn from a young age, it makes total sense that this proverb would exist as a way to help remind people of the dangers of working with these animals. Horses are incredibly powerful creatures, and the ramifications of being unsafe while riding them could be very severe and I believe that this serves to function as a cautionary reminder to these riders. Additionally, it seems that another main part of this is the respect factor that is involved with the horses. GR mentioned that a huge part of this saying is to serve as a reminder to respect your horse, and make sure that they are okay.The horse riding community puts a huge emphasis on respecting your animal, and it is interesting to see this as I feel generally in American culture there is certainly less of an importance placed on the well being of animals. We generally tend to see them as less important, and so in parts of the country that do not usually interact with animals besides house pets, there is far less importance placed on their well being.