Tag Archives: life cycle

Funeral Headbands

Context:

H is a pre-med Biology major at USC who grew up in Vancouver, Washington. His parents immigrated to the US from Vietnam.

Text:

H: “For funerals, you have to visit every day for the first week after the funeral and then once a week for seven weeks. And then, on the hundredth day since the funeral, everybody comes back to the temple. It’s like, the biggest day for them (the dead). You pray for them, wish them well at the temple. The hundredth day is when you have everybody together and you have a big feast. You have these white headbands that you wear and on the hundredth day, they chop off the headband.”

Analysis:

Since H was raised in a Viet-American household, he and his family’s celebration of weddings is similar to an Irish wake funeral, but also adds cultural specificity to Viet customs. For example, it is common in Irish funerals to throw a party on the deceased’s behalf, not only as a celebration of the deceased when they were alive but as a re-engineering of the domineering sorrow of a funeral. H’s feast on the hundredth day pays homage to the one who died without inviting negative emotions into the celebration of the individual.

Funerals are a liminal space, as Von Gennup puts it, lingering between the stages of life and death in a person’s existence on Earth. Rather than using funerals as a chance to mourn, H and Irish funeral traditions connect with members of their community and pray for safety into the next part of existing for the dead. This acceptance of death, the massive respect and commitment to the dead after the funeral, seems cultural, as does the white headbands and time. There is an acceptance of death as time marches on, not a denying of it. Rather, H’s family seems to come to terms that nothing can get in the way of death but glimmers for an appreciation of life and the one the once dead led.

Pelo en la oreja…ni duda deja.

TEXT: “Pelo en la oreja…ni duda deja.”

INFORMANT DESCRIPTION: Male, 58, Mexican

CONTEXT: His mother said this Old Age Proverb occasionally, when referring to someone being very old. His mother learned it from her grandparents who used it with each other to poke fun at their old age. It is a well known Mexican saying that is comically but also points out the Life’s Cycle. It can be said in reference to an elderly person that is not listening, pokes fun and is at their expense. It speaks about the fact that elderly people grow hair in their ears. 

ORIGINAL SCRIPT: “Pelo en la oreja…ni duda deja.”

TRANSLATION: “hair in the ear, does not leave a doubt”

THOUGHTS: Although this saying is a bit rude, it is also light hearted and not meant to actually insult anyone. I think it is funny and something rare to point out or notice.

Little Girl Ghost in House

SR: Okay, so like I went to Virginia and then, like I think I was 7 but um it was a two story house. I was sleeping and I woke up because I was thirsty and I didn’t know where everything was because it was my second day there. The only light that was there was like a Christmas tree light, so I went downstairs to go get water as I was getting water I noticed my cousin was following me and I was like, “oh, do you want some water” and she kind of like nodded. I drank my water and put my cut back in the sink and then I went upstairs and then I saw my cousin go into the part downstairs. They had two living rooms and she went into the smaller living room and I was like that’s weird but whatever. So I went back upstairs and my cousin was like in her bed and I was like that is so weird. The next day, it was so funny, the next day my grandma was talking about this little girl they see often and then they are like, “oh yeah , she is like always around here. She looks like Stephanie.” Stephanie is my cousin. 

CA: She looks like your cousin that is still alive?

SR: Yeah 

CA: Why do you think there is a girl there?

SR: I don’t know, I think honestly maybe she died in the house. In Virginia their backyards are basically open land and it’s like foresty. Maybe she like died somewhere there and her body is still around. It was crazy my grandma told me she would forget that the girls were at school and she will see the girl and then offer her like food not knowing that it’s not my cousin. The only one that she doesn’t appear too is my uncle. She has appeared to all my cousin’s and even my guy cousin, and my grandma and my nina, but she has not appeared to my uncle like at all.

CA: Why do you think that is?

SR: I don’t know maybe the way she died or I don’t know. 

CA: Is he the head of the house?

SR: Yeah, he is definitely the head of the house. 

CA: So he is the main male presence?

SR: Mhm

Context

SR is a 20 year old student who attends college of the canyons in Santa Clarita. This conversation took place over a casual FaceTime call where I asked her is she had any folklore I could use for the database. She comes from a Catholic Mexican household and has lived in Southern California her whole life. Also, many of her family live in Virginia and she visits there on occasion 

Analysis

This is a memorate surrounding a haunting of a house. The nonchalant attitude of those who lived in the house was surprising because most of the stories I have heard surrounding ghost stories have been meant to inspire fear. However, in this case the girl did not seem to be bothering anyone and it is something that had all gotten used to. It was a story that everyone involved believed to be true and did not find it a ludicrious notion that there was a spirit in their house. 

It is also interesting that the only person the girl has not appeared to it the male authority figure in the house. Thus, showing that she only appears selectively and that she may have animosity against males. 

Wearing Black for a Year After a Death

Piece

EA: You are supposed to mourn someone like your spouse, child, or like parent in like you wear all black for a year. If you don’t then there will be a public hanging of you, no. I mean that is like you don’t care type of thing. 

CA: Is this in Mexico? 

EA: Yeah in Mexico.

CA: Does anyone do it here [United States].

EA: Still like older people will do it here. Like I don’t know if you have seen tia [whose mother recently passed away] she is wearing all black. 

CA: Do they do it for as long?

EA: No, I think now they will do it for a shorter period of time, but I think people like tita [her mother] or like older people will do it for a longer period of time. I don’t know about a year. They will do like grays and black but they won’t put on like loud colors. It’s called el luto. Then also, you are not supposed to go to like a party, a dance, anything that is supposed to be happy and lively for a whole year. See like Papa Javier [husband’s father] didn’t come for your [my sister’s] quinceanera because his brother had just died and like none of his family came because of that reason because we were going to have a party and have music. It is frowned upon like if they come it is like, “did you see that he is here, his brother just died. I can’t believe it either.” The longer the time the better. I would say a good three to six months. I would say after six months maybe people won’t say anything anymore, but the older people will still say something. Especially if it is your spouse and you are like not, then you are talked about that like you didn’t care. 

CA: Is it the same for husbands and wives or is it more frowned upon for one or the other?

EA: Well, yeah most husbands will not do that for their wives. Women have to do it. I mean men, that is a good question it is probably really sexist because it is okay for a man to do it but it is not okay for a women to do it. 

Context

EA is my mother who was born in Southern California, but whose parents are both from Mexico. She and her whole family are Catholic. However, she is not as religious as the rest of her family. She is a Human Resources manager at a small manufacturing company in the San Fernando Valley. The information taken from a casual conversation I was having with my mother about any folklore she had for me while my sister was also present.

Analysis

The luto is an outward expression of grief and how much the loved one that passed away meant to you. This is why it is seen as so disrespectful to break the luto because it is a sign that you did not care about the death. Additionaly, the dark clothes and avoiding parties play on the sadness and loss surrounding death more than the celebration life. The person must have meant a lot to you if you are unable to really enjoy yourself after they are gone.

It would also potentially be a way to release your misery and give yourself a set amount of time to grieve, and after it marks the time when it is appropriate to move on and enjoy yourself without feeling bad about it. With the younger generation it is becoming a more personal decision about when people are ready to start moving on and enjoying themselves. However, this opens you up to more outside criticism and comparison. If everyone mourns the same amount there is no comparison between who has mourned a husband longer than another woman. 

Dia de Los Muertos Alter

Interviewer: So you were saying about Dia de Los Muertes?

SR: Yeah so Dia de Los Muertes is like a special thing for my family and I didn’t really know about it until I was 13. I think I turned 13 when someone in my family had recently past away and they were like “oh, let’s start this tradition again.” We had made the alter, “La Obra” that when we put like the pictues of like our dead one and like the belief about it is that you get to spend that one day with them and like their spirit comes and spends a moment in our home. It is kind of like comforting thing as they are like beign in the other world. I guess it is also guiding them in a way too. I heard that you put a glass of water out. It is for like their long trip walking and it is, you know stuff like that. Giving them and offering them and offering them the things they like here on earth. And it could be like traditionally like a shot of tequilla or a ban de muerto which is very traditional and then like their favorite food which could be like pozole or tacos honestly, but we keep those out because our belief is that they actually do come into our household or wherever the alter may be and they spend that moment with us here on earth. 

Interviewer: So do you only do it for those who have recently died? 

SR: No, we do it for everybody. So I have I want to say my great, great, great grandpa and from that generation on, like people we have pictures for. It could be anybody.

Interviewer: And who taught you about it and showed you how to do it?

SR: My mom, yeah I think my mom. It is because my grandpa is buried in Sacramento and since we live in {somewhere in Southern California}it is like a long trip right so they only way she feels connected to him for that one day. 

Context

SR is a 20 year old student who attends college of the canyons in Santa Clarita. This conversation took place over a casual FaceTime call when I asked her is she had any folklore I could use for the database. She comes from a Catholic Mexican household and has lived in Southern California her whole life. 

Analysis

This excerpt shows the connection Dia de Los Muertos offers to the people that practice it with their loved ones that have passed away. The tradition in SR’s household was not brought back until there was a more recent death and was a desire to connect with them. Despite being focused on keeping the connection with a more recently deceased family members there is an emphasis on including all the people you can. Her great, great, great grandfather is someone she would never have met, but still earned his place on her alter simply by being a part of her family. Thus, showing the importance of family in Mexican culture and seeing the value in staying connected with your anscestors after they have passed on. Additionally, doing it for much older members of your family better ensure that those that come after you will do the same for you long after you are gone.