Tag Archives: lost

Rabbi Meyer

Background: Informant is a 19 year old, Jewish American/Argentinian college student. They are from the Chicago area but now live in Los Angeles. The informant has a long history of Jewish education and traditions.

Informant: My story is about Rabbi Meyer Bolanese. Basically, this is one of the famous rabbis that kind of are Jewish scholars and evryone refers to them in their interpretations of the torah and Jewish texts and they also are known for having special powers. So Rabbi Meyer’s power is to help you find an item you’ve lost. So when you’ve lost something your supposed to not panic and do some certain rituals. I think that they differ based on different communities that do this but the one that I know is that you’re supposed to put an empty glass in the corner of a room and you say a specific prayer and then rabbi meyer is supposed to send his powers to help you find whatever object you’ve lost. 

Reflection: I found this piece of folklore really interesting as it takes Jewish belief and adds a magical, folkloric aspect to it. There is an idealization of the rabbi going on that makes him into a magical figure, taking the power beyond religion and into a form of supersticious, folklore belief. The part about the empty glass is especially folkloric, as it is a ritual that is performed to find a lost object. 

Douens

Description: They are ghosts of children who reside within the forest that lure children by calling out their names and having them follow their footsteps. The children eventually become lost and become Douens themselves.

Background: The informant has a prevalent interest in urban legends and found this story while searching for ghost stories and urban legends.

Transcript: 

DT: One of my favorite ones I’ve looked up cause I like scary urban legend stuff is Douens, which are spirits of kids whose feet are on backwards. They call out other kids’ names if they are in the forest and make them follow in their footsteps, which make the kids become lost and eventually turn into Douens. Basically it’s a story they told kids to stop them from going into the forest alone.

Me: From where did the urban legend come from?

DT: I think it’s Caribbean. From Tobago I believe. They’re basically like imps and fuck with people pretty much, so there’s different versions of them on what they do or stories rather.

My thoughts: 

Ghost children are certainly a common occurrence across many types of folklore. While a terrible reality, children do die. Douens are interesting takes on those that disappear within the forest.   Despite the simplicity, I see a lot of space of nuance. Unlike most monsters, who lure children for the sake of eating them or something similar, Douens are likely searching for companionship, luring children to transform them into one of their own. So while Douens are likely created for children to fear, there could be another perspective where they can be sympathized with as they are likely once children themselves.

A Spirit Still At Home

I am interviewing my uncle, who had a son (my cousin) that died last year to an overdose of pills. The informant believes that after his son’s untimely death, strange sightings occurred that made him believe he was seeing signs of his son’s spirit from the dead.

Me: How exactly did your son die?

Uncle: He passed away from an overdose of sleeping pills. He was having trouble sleeping for many weeks and one morning, he didn’t come down for breakfast. I went up to his room and he was in his bed unconscious. The ambulance came right away but it was too late.

Me: Do you think it was suicide, or rather a mistake?

Uncle: my wife and I believe it was a mistake. DJ was having a hard time in his freshman year of college and came home in a state of depression, but we don’t think he was trying to take his life.

Me: And what is it that seemed strange after his untimely death?

Uncle: After DJ passed, I had multiple situations where I saw signs of him. We put an electric candle that turns on at night in his bedroom window. One morning on my way to work a few weeks after his death, I peered up at his window and saw the candle flickering on and off, which is not supposed to happen during the day.

Me: What else has been strange since he has passed?

Uncle: The other thing that happened which made me believe DJ was still here in some way was with my cameras I have in the backyard to watch birds. There was one beautiful, rare bird that I had never seen in my camera after decades of watching. A few days after DJ’s death, the bird not only came across on my camera, but perched up on the branch next to it and sat there staring for minutes at it.

Me: What do you think the message or sign of this was?

Uncle: If you ask me, I think it was a final way for DJ to say “fuck you” for being bad parents. My wife just thinks it was a sign from him to get our attention.

Me: Has any other sightings happened?

Uncle: Every once in a while, as I’m walking up to my room for bed, I pass by DJ’s room and look in quickly. There have been a few times where I hear his voice or get a flash at him in his room, but every time I run in quickly the room is empty. I don’t know if it’s because I’ve had too many drinks, or if I really do hear and see him still in his room.

This story has a place in my heart because it was my own cousin, who I never imagined would try to commit suicide. Looking at some of these strange occurrences that my uncle has dealt with, he seems to think that DJ wants to be seen or heard from his parents still. He claims that part of this may be because of his untimely death, or perhaps because they don’t believe they treated him right. He says in the interview that he believes it’s a final “fuck you” to him and his wife, and I can verify that DJ was the type to show hatred, but I don’t believe that this was the reasoning for these signs. His father also acknowledges that he may just be forcing these signs on himself to try and remember DJ, or to deny the fact that he is gone. Sometimes when he sees a glimpse of DJ or hears him from upstairs, he convinces himself that he’s too drunk or crazy, but it is not unlikely that DJ’s spirit is still within the house. After all, he did die in that bedroom in a way that is untimely. My uncle is not a religious person, but he agrees with my take that DJ’s life may be gone, but his spirit could still be with them in their home. The description by my uncle of the bird sighting he had was especially intriguing to me. The one bird my uncle could never capture on camera for decades gives him minutes of video staring directly into the camera, almost trying to be seen. This makes me wonder how much of a connection this has to how DJ wanted to be seen, heard, or felt by his parents. I’m not saying he reincarnated into that bird in his afterlife, but I would like to think that DJ’s spirit would have the power to create a situation that would make his father happier in such a hard time. Seeing someone that myself and many others loved for his strong will, maturity and sense of humor leave so suddenly (potentially through self harm) was very hard on our family, especially my uncle. Whether my uncle truly did have connections with DJ’s spirit through these sightings is a mystery to us all, but I still have reasonable belief that these were no coincidence. The untimely death, the way he passed, and where he passed all cause me to think that maybe DJ’s spirit is still in the comforts of his home, watching over his parents and enjoying the peace he always wanted.

How Cubans Find Lost Objects

Original Text: “Si pierdes algo, amarra un trapo negro a la pata de una silla para que San Dima te ayude a encontrarlo.”

Transliteration: “If you lose something, tie a cloth black to the foot of a chair so that San Dima can help you to find it.”

Translation: “If you lose something, tie a black cloth to the leg of a chair so that San Dima can help you find it.”

 

The source says that Cubans have many different superstitions for finding lost items, but this is the one she’s heard of the most.  She said San Dima is the patron saint of finding lost things. When I tried searching more about Saint Dima, though, I was unable to find anyone by that name. I also asked what the significance of the black cloth and the chair were. Apparently, it’s a black cloth because the item is lost somewhere it can’t be found, somewhere “dark” to the finder. She didn’t know exactly why it’s tied to the leg of a chair, but she speculated it had something to do with being close to the floor and how lost things are usually on the floor.

This belief sounds like it stems from Santeria, a Latin American religion that combines witchcraft with Christian beliefs.  The original practitioners of Santeria were African slaves that had been taken to islands like Cuba and whatnot by the Spanish. In order to protect themselves from being punished for practicing their native rituals, the slaves exchanged the names of African deities for Christian saints. As such, many of the deities’ abilities were carried over to the saints. It’s possible that San Dima received their power for finding things from whatever African deity their name was used to replace. While Santeros aren’t the only ones who practice this belief, it seems very likely that that’s where it stemmed from.

The Chocolate Ice Cream Cone Song

My (hold note) mommy said if I’d be good she’d send me to the store,

she said she’d bake a chocolate cake if I would sweep the floor,

she said if I would make the bed and help her mind the phone,

she would send me out to get a chocolate ice cream cone.

 

And so I did

the things she said,

I even helped her make the bed.

Then I went out,

just me alone,

to get a chocolate ice cream cone.

 

Now (hold note) on my way a-comin’ home I stumbled on a stone,

and need I tell you that I dropped

my chocolate ice cream cone.

A little doggie came along and took a great big lick (slurping sound),

and then I hit that mean ole doggie with a little stick.

And he bit me

where I sat down

and he chased me all over town.

And now I’m lost,

can’t find my home,

it’s all because of a chocolate, chocolate, chocolate ice cream cone.

 

The informant was my father, a 49-year-old engineer who currently lives in the San Francisco Bay Area, but who grew up in the area surrounding Austin, Texas. The song is one that his mother used to sing to him and his siblings when they were little. The song was primarily sung right before bed, as well as occasionally on long road trips. The informant says his mother would sing it to the children almost every night, sometimes “perfunctorily,” sometimes smiling and adding “extra ‘chocolate, chocolate, chocolate’s’ on the end.” The informant sees it as a mix of a “bizarre lost kid fairy tale” and a “moral lesson for young kids growing up,” the lesson being, “don’t go out on your own or, you know, you might get lost and never find your way home again.”

 

This song was collected while I was home for Spring Break and performed in my living room. It was interesting to me because my father also used to sing it to me and my sister when we were children because, “when you’re a parent, you’re looking for, you know, the things to pass down and it was one of my favorite songs as a child.” The tune of the song makes it seem fun and harmless, but there is a dark undertone about the lyrics that I recognized, even when I was growing up. Looking at it now, I think it is less of a moral lesson, and more of a lesson to children about the random, horrible things that can happen to you when you are not expecting them. None of the events that take place are really the narrator’s fault (other than being chased by a dog after he hits it with a stick), and yet the narrator still ends up lost and alone. It is a dark reflection on everyday life hiding within a song for children, as is often the case with old songs and stories created for children.