USC Digital Folklore Archives / Posts Tagged ‘march’
Folk Beliefs

March Madness Kentuckian Folk Belief

Main Text:

JE: “During college basketball season, specifically March Madness, we will all go over to Jordan’s Aunt’s house ad watch the University of Kentucky play basketball. Grapes are like a staple for when watch basketball games so we eat grapes during the game because it is almost like a good luck thing. And then at the start of the season wherever you sit in the house, that has to remain your seat during march madness. Also, if you go to one game you have to go to all of them. You can’t just go to one game. And if we win a championship, like a March Madness championship we have to burn a couch as a celebration and good luck for the next year’s season. Another thing is that if you go outside for any reason and the score starts going up for any reason in Kentucky’s favor then the person who went outside has to stay outside until the game is over. If we start to lose and we did not do anything to make it happen, you have to start eating like snacking. For example, if for every single game you go in and eat except for one and that game the Kentucky’s team starts losing then you have to go eat in order to undo the loss of points.”

Collector: “Is there any reason that you eat grapes specifically?”

“No I don’t think so, my aunt just always has them out on the counter.”

Context:

When I collected this folk belief from JE I asked him why his family passes down this belief that they all have to sit in the same seats for March Madness in order to provide luck to their team and he said that this process has been passed down ever since his grandma was little… so for like three generations so it just makes sense for them to continue doing. He also said it acts as a way to remember and celebrate the life of his grandma who had passed away. I also tried to get his opinion on why he thinks that they eat grapes and he said that it was because my his aunt just always has them sitting out on the counter.

Analysis: 

This folk belief can be explained by analyzing the region in which it is centered around and performed in. This belief focuses mainly on March Madness and even more specifically on the University of Kentucky’s performance in the tournament. According to JE, in Kentucky basketball is probably the most watched and biggest celebrated sport for college. Adding on to this, since the University of Kentucky is the most watched basketball team by many Kentuckians except for those found in Louisville, it is understandable that his family generations ago created a tradition upon the belief that where they sit will provide luck to the University of Kentucky during their games. Based off of the content that I collected from JE, when one is in Kentucky, it is like a state identity to always root for the University of Kentucky unless you happen to live in Lousiville where you would then root for the University of Louisville.

Putting this together, this folk belief was created as a way to provide support for one’s state basketball teams and also to be used as unifying one who practices it as a person of Kentucky (in other words as an identity marker).

Festival
Folk speech
Musical
Rituals, festivals, holidays

Protest Chats at March Against Trump LA

On a sunny Los Angeles morning, 8,000 people marched in protest of president-elect Donald Trump. The course of the November 1st march was from McArthur Park, through the 3rd street tunnel, ending on the steps of a downtown federal building. The march was led by a collation diverse Los Angeles organizations including Union del Barrio, Black Lives Matter Pasadena, Black Lesbians United, the Freedom Socialist Party, and the Palestine Youth Movement. Along with regular members of the headlining organizations, the protest included many novice protestors who were compelled to march by for the first time.

As one can imagine, this massive group of people did not have one single message or platform. Rather they were a coalition of many interest and values, brought together by their shared disapproval of Donald Trump’s impending term. As a result, the chants heard at the march were varied. We’ll examine these chats in particular, and the behavior of people at protests generally as folklore.

Here are the chats I heard:

Rhythmic chants:

“The people united will never be divided”
(The peo-ple — / u-ni-ted — / will ne-ver be / di-vi-ded)

Hey hey! Ho ho! Donald Trump has got to go!”
(Hey hey — — / Ho ho — — / Don — -ald Trump / has got to go)

“We reject the president elect”
(We — — re /ject — —  the /pres-i-dent e-/lect — — –)

“Love trumps hate!”

Call and response chants:

A:  Not my president
B:  Not my president

A: Black lives matter
B: Black lives matter

A: Sí se puede
B: Sí se puede

A: Say it loud, say it clear
B: Immigrants are welcome here

A: Say it loud, say it clear
B: Refugees are welcome here

A: My body my choice
B: Her body her choice

As a member of the crowd affiliated with no organization, my experience was that almost all of these chants were new to me. I learned them as I walked. The chants came sometimes from the people in front of me and sometimes from the people behind. Sometimes two chats would come at the same time or the same chant would be audible from two directions, out of synch with itself. The people in the middle were in the position to make a choice between the two chants.

The chants were brought to the protest, mainly, by leaders who had used them before, they are folklore because they are performed, learned from other people and they evolve over time. And in the march itself, you can expect the more popular chats to be repeated more often.

Since the march, I attempted to find the origin of some of these chants. Here are some of the most interesting finds.

 


 

“The people united will never be divided” is an adaptation of the 1973 Chilean song “¡El pueblo unido, jamás será vencido!” (The people united will never be defeated). Since its creation in 1973 as an anthem for the Popular Unity political alliance, the song has been adapted for dozens of other causes around the world. The chant at the LA protest still had the distinctive rhythm of the line “The people united will never be defeated,” although the chant is spoken, not melodious.

 


A: My body my choice
B: Her body her choice

The group who began this chant phrased it as it is above. It was designed to be a call and response in which women call out, “My body my choice” and men respond, “Her body her choice.” That chat is an affirmation of a woman’s right to her own method of birth control, including abortion.

However, several people in the crowd switched the response to, “Their body their choice.” The change from the singular “her” to the singular “their” removes gender from the chant, thereby acknowledging that not all people with a uterus identify as female, and that some transgender men and other people who are not “hers” have the same right to choose.

At the protest, most people continued saying “her body her choice” while others said, “their body their choice.” The change is subtle enough that a participant not familiar with the transgender rights movement might not notice or not understand the meaning of the alternative wording. To me, the original chant embodies the point of view of mainstream feminism or “white feminism” which focuses on sexism but pays little attention to the distinct forms of oppression faced by women of color, trans women, and others. While the second chant seeks to champion a more inclusive kind of feminism.


External links:
http://www.latimes.com/local/california/la-me-macarthur-park-trump-protest-20161112-story.html

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