USC Digital Folklore Archives / Posts Tagged ‘Monster’
Childhood
Initiations
Narrative
Tales /märchen

The Drop Bears of Camp Orkila

Artist's rendition of a drop bear

Artists rendition of a drop bear

The summer camp councilor describes the legend of the Drop Bears at Camp Orkila, a traditional overnight summer camp on Orcus Island, WA.

When I was in middle school I went to Camp Orkila three summers. And the second time I was there, we had this councilor called Jim who had me completely convinced that drop bears are real.

Drop bears are a dangerous cousin of the koala bear. Jim described them as looking like koalas except with razor-sharp teeth. They live in trees and at night they drop onto your head, knocking up unconscious. Then they eat you. And he wore this skate helmet at night for protection. He warned us not to leave the cabins at night without a flashlight and he said even with a flashlight we still might be eaten. 

The source explained that the story was that the bears had been brought to the island by the Seattle Zoo in the 1930s after the zoo couldn’t contain them. The helmet is what convinced the source that the councilor wasn’t lying. After all, why would he bring a helmet and wear it every night if the threat wasn’t real.

All the other boys in our cabin didn’t believe Jim at all. They knew he was B.S.ing them but I totally bought it and I was really convinced and I would argue with them about it.

Well long story short, last summer I was the lead Grey Wolves councilor at Orkila—councilor for boys aged ten to thirteenand I brought my bicycle helmet and I told them all about drop bears.

Did they believe you?

[laughs] Well… they said that they did not but I know I scared some of them.

From internet research, it’s clear that drop bears are usually are typically an Australian story. Typically, Australians tell foreigners about drop bears as a prank. The drop bears at Camp Orkila function exactly the same way. The camp councilors and experienced campers are in on the joke and they try to trick newcomers. Because original camp councilor brought a helmet with him a prop, it’s possible that he heard about drop bears on the internet or elsewhere and planned to bring it to Camp Orikila. The camp is an ideal place to spread folklore of this kind because the campers are away from home in an unfamiliar place without access to cell service or the internet, making them much more likely to believe. As with other pranks, the drop bears story at Orkila can also serve as an initiation, or a mild hazing of newcomers.

https://australianmuseum.net.au/drop-bear

general
Legends
Narrative

The Watermelon Boy

“So I used to go up to camp every summer for like two weeks at a camp called Camp Belknap.  It was in New Hampshire, in Wolfeboro, right on Winnipesaukee.  Fun time, it was an all boys camp.  Did all the typical camp things like play sports, shoot bow and arrows, go swimming, boating, sailing– all that stuff.  And then of course we would tell stories at night when we were back in the cabins.  My first year at the camp I was like 11.  I’m already missing home, and mom and dad and all that, and one night my counselor, who was probably like 17 or 18 tells us this crazy scary story about this Watermelon boy.  He had gone to Camp Belknap back in like the 1920s.  They called him watermelon boy cause he had a huge head.  Big dome, shaped like a watermelon.  So my counselor tells me that the kid used to get bullied cause he was a little weird, looked funny, wasn’t that good socially.  Finally one day, the kid had enough.  Took a rifle from the rifle range and shot a bunch of other kids.  Now this is tough to hear for me cause I’d already been to the rifle range a couple times and really had a good time shooting at targets and shit and what not.  So after the kid does this he runs into the woods somewhere near the highway that runs past the camp.  They never found him.  Now the story goes that he lives in a little shack in the woods and comes out to terrorize little kicks in the camp.  Just this guy with a massive head and really long fingers.  The story scared the shit out of me,  couldn’t sleep for like the last two nights I was so scared.  The worst part was, they had all these pictures of all the campers that had ever gone to the camp.  So me and some of my buddies go to check the pictures out and sure enough, in one of the pictures from the 1920s, one of the grainy, black, and white ones, there’s this kid with a massive head scowling in the first row.  We totally thought he was real.  It’s funny I was recently talking with one of my buddies who i went to the camp with and the story came up and he said it’s banned at the camp now cause it scared too many kids haha.  Crazy.”

 

Conclusion:

 

This is a classic, campfire story designed to freak out little kids.  It clearly did it’s job with my friend, Jack.  When he told this to me, I was surprised an 18 year old counselor would tell this grisly, violent story to a bunch of 11 year olds. I guess that was the kind of camp that this one was.  During the recitation, it was interesting to see Jack recall the horror that he once found in this story.  You could really tell it used to rattle him as an 11 year old.

general
Myths
Narrative

Aswang

Pauline is an international student from the Philippines. She is studying Chemical Engineering in the United States, and she plans to return to the Philippines once she graduates and receives her B.S. in Chemical Engineering. Her hobbies are watching anime, eating delicious food, and taking naps.

Original Script

Alright, so there’s this creature in Philippine culture. It’s called the Aswang, so it’s basically like the Filipino version of a vampire. So like it’s a shapeshifter like during the day it’s a normal human and it can talk to other people and you can’t tell it’s an Aswang, but then at night it transforms into this really ugly monster. And then, what it likes to do is like it likes to look for pregnant women and then it like sucks out the fetus and eats it. That’s what its food is. And then it also likes to eat little kids. And it likes to eat like their livers and their hearts. So yeah, so that’s the Aswang and they make this really ugly sound like, “Eahhh.” And then it like tries to delude you so like the louder the noise is the farther away the aswang is. So like when it’s really near you, you can’t hear anything so you can’t tell that it’s there. And basically, to lure it away, you need to hang like garlic on your door like for the vampire. Or like you put like salt or something on your door.

Background Information about the Performance from the Informant

She heard about this creature from her parents when she was small. They tried to get her to sleep by warning her that the Aswang would kidnap and eat her if she does not.

Context of the Performance

I interviewed the informant in a study room at Parkside IRC.

The Aswang, a carnivorous, shapeshifting monster in Filipino folklore, is the most feared amongst the mythological creatures of the Philippines. Especially popular in the southern areas of Luzon, areas of Mindanao, and the Visayas, the Aswang has gained regional names, such as “bayot,” “kling-kling,” and “tik-tik.” This creature has endured centuries, told by mothers to their children as warnings to avoid walking the streets at night. The Aswang had also been used to explain events relating to grave robberies, child kidnappings, and other bizarre incidents.

My Thoughts about the Performance

Hearing about this myth reminded me of the stories I heard about the Bogeyman. Both creatures, amongst the many others in various cultures, are used by adults to frighten children into exhibiting good behavior. Parents would tell their children that if they misbehave, a certain monster would take them. It seems that these Aswang variants are universal, common to the folklore of several countries.

Customs
Holidays
Legends
Narrative
Rituals, festivals, holidays

Chinese New Year’s Monster

Daniel is an immigrant from Hong Kong who immigrated to the United States in search of better opportunities and a better life for both him and his family. Living in a poor family with seven other siblings, he immediately went to work as a police officer after receiving his high school diploma in Hong Kong. Once he moved to Los Angeles, he worked as a computer technician, and subsequently, changed his career to a funeral counselor.

Original Script

This legend is talking about the New Year’s Eve. A lot of Chinese, they like to light the firecracker during the New Year’s Eve because they believe, actually the legend said that there will be a monster coming out during that time. They light the firecracker in order to scare away the monster. I think that this tradition is still used in most of China.

Background Information about the Performance from the Informant

The informant performed this tradition with his parents and relatives ever since he could remember as a child. He continues this practice with his wife and children every year on Chinese New Year’s. Neither him or his family believe in the existence of the monster, but they continue this Chinese custom because it is an enjoyable opportunity to bond as a family. His children enjoy this custom especially, because they can run around freely, lighting firecrackers and making a lot of noise.

Context of the Performance

I interviewed the informant at his house.

According to Chinese mythology, the Nián, whose name means “year,” is a beast that would appear every New Year’s Eve to consume humans and animals alike. However, an old man from Peach Blossom Village eventually discovered that the monster had three main weaknesses: the color red, loud noises, and firelight. Many New Year traditions, such as the firecrackers and the Chinese Lion dance, have originated from the legend of the Nián.

My Thoughts about the Performance

In many cultures, people generate a lot of noise and light during festivals, believing that the sounds and brightness would scare away evil spirits. When I was small, I never wondered about the reason why the Chinese let off firecrackers on Chinese New Year; I merely thought it was for fun. After learning about this legend, I found it fascinating how the Chinese came up with a tool possessing three different features to combat the mythological creature on Chinese New Year. This tool—the firecracker—utilizes the color red, bright firelight, and loud blasts to scare off the Nián.

Folk Beliefs
Legends
Narrative

El Cucuy/Chupacabra

The informant, K, is 19 years old. She was born in Long Beach, California but was raised in Los Angeles. Her dad is from Guadalajara, Mexico (Southern Mexico) but moved to the United States when he was 2. Her mom was born in Obregon, Sonora (Northern Mexico) but grew in Mexicali (a US-Mexico border town), and she moved to the United States when she was 18. She is majoring in Applied Mathematics with a Computer Science Minor. She considers herself Mexican-American (or Chicana).

K-“For me growing up the Chupacabra (goat sucker) and the cucuy (bogeyman) were the same. Thing I know for other cultures I’ve heard that they were different. I forgot how they were different but for me growing up they were the same thing. Basically our parents used to tell us ‘oh if you don’t go to sleep on time, or you don’t listen, or disrespect me the cucuy/chupacabra is going to get you. It was mostly if you didn’t go to sleep because it was told the chupacabra ate the children who stayed past their bedtime.”

What age were you when you heard this?

K-“I think they started telling me when I was about 5”

According to the story, where did they used to live?

K-“Anywhere. That’s why it was used by the parents, because they could come from anywhere. But mainly I heard that they can come from like a cave in the mountain but even if we lived nowhere near a mountain they would still come and get us”

Analysis- Normally in the Hispanic culture, the chupacabra and the cucuy would be different. Only the cucuy would be the one that would take the children if they did not behave or at random moments when it came out from under the bed. The chupacabra was not really a worry to children but instead to cattle. This version of the story, however, was adapted to scare children even more by creating this new monster than consists of two already scary creatures. The fact that the monster can still come and get the children, even if they do not live near anywhere near where the monster lived, shows that the story was specifically aimed at children.el cucuy

Folk Beliefs
Tales /märchen

La Tulivieja – A Panamanian Demon/Monster

“The story is, there was this girl who was very beautiful. And she had a secret relationship with a guy in her town from which a she got pregnant and a little boy was born. Then she drowned the boy in the river to make up for her premarital relationship sin. After that, God punished her by making her the ugliest monster possible. Like, making her face like a colador (pasta strainer) where hair came out of the holes. And like her hands turned into claws, and her feet turned backwards. And she’s supposed to spend the rest of her life looking for her son in her river. The legend is that she still hounds the river looking for her son and she will take her beautiful form while sitting by it. Any noise will bring out the ugly monster, though.”

            According to the informant, this legend is so well known that is ofen reffered to in a common phrase that is used. Typically, when someone who is going out with/dating a woman suddendly discovers that she is not as charming as she once appeared, it is common to say “salio la tulivieja”, which translates to “the tulivieja emerged”. Because phrase and the meaning behind it are so popular, many young men are warned to make sure that the women they are interested in are not secretly tuliviejas.

The informant, Jonathan Castro, is a 21-year-old student from Panama. Because until recently, he had spent his entrie life in Panama, he believes that he is well informed in Panamanian folklore. Jonathan claims that because the phrase that was derived from this story is so popular, most Panamanians are familiar with the story behind it, since knowledge of the tale is necessary for the phrase to be understood and used properly. Thus, if someone does not understand the phrase, they usually end up asking someone else to explain it to them, eventually causing the story to be told. This is how Jonathan himself learned the tale. Although it can really only be used by members of the male gender, Jonathan still finds the phrase entertaining and fun to use because it is such a silly way to tell a friend that he should stay away from the girl that he is interested in seeing.

Clearly, the tale itself is prominent within it is prominent within Panamanian culture. What makes it remarkable, however, is that it has changed into something more than just a story. It has now become an expression that is often to convey a generally understood idea. The fact that this was able to occur says something interesting about folklore in general. It reveals that folkloric pieces can still maintain their original essences, even when conveyed in a different form. Thus, because the original tale is still eventually being told, there should be no fear that the story is being lost.

Folk Beliefs
general
Legends
Protection

Aswang

The informant is a fellow student and a good friend. While going out for smoothies, she shared her Filipino culture with me.


Informant: “This is like evil. So basically what it is, it’s like… It’s kind of like a shape-shifter. Like it takes on a human form during the day, and at night it takes on a monstrous form of either a bat, a bird, a rat, or something… Something that’s vicious, you know?”

Me: “Wait, did you say monster during the night? Or just and animal”

Informant: “A monstrous animal-like, animalistic… Yeah, not like a monster, it could be a bat, it could be a rat, uh… a bird… Some vicious creature. And in the day it take son this human form an it’s disguised. And what it does, is at night it feeds on human bodies. Or like, it wakes up humans in the middle of the night and they eat their flesh. And they kind of, they have this thing that they do where they feed human flesh to humans, so that they’re like manipulated.”

Me: “Does that turn them into Aswang as well?”

Informant: “Yeah, yeah. Yes.”

Me: “Ah, ok. So they like sneak into peoples’ houses?”

Informant: “Yeah, they sneak into peoples’, or they wake them up when they’re sleeping. I’m not sure if they actually turn them into Aswang, but they definitely feed on the humans. And they’re kind of like demonic, violent, evil creatures that you should be careful of. I don’t know if there’s any prevention, like… That you have to block your doors is all I know.”

Me: “But who do they target specifically?”

Informant: “Anyone.”

Me: “Anyone? So, like, how do you avoid them? You don’t know?”

Informant: “I don’t know how to avoid. Like, my grandma never told me. They just feed on anyone.”

Me: “Okay, but are they like, uncommon attacks?”

Informant: “I don’t know that part, just that they attack random people.”

Me: “And has she seen one?”

Informant: (shakes head) “I think it’s just a legend.”

Background & Analysis

The informant’s grandma learned about these creatures through oral tradition, and the legend is not particular to any island or culture specifically in the Philippines. The informant also doesn’t believe the Aswang are real, especially because it’s known as a creature that comes in the middle of the night and eats your family. She believes if it were real, there would be some sort or prevention or protection methods against them. For the informant, the lesson of this legend would be to lock your doors at night and not go wandering around at midnight, lest something bad happen. All of the informant’s family members know about this legend and other popular ones as well, since it’s been around for a long time and is so widespread.

What seems to be the trend with legends, is that you can always pull a lesson or a message out of them once you are able to look past the creepy, scary stuff. In this case, the lesson could be something as simple as keeping your doors locked at night, or watching out for those who would try to hurt or take advantage of you.

 

Folk Beliefs
Legends

Jersey Devil

*Note about informant: Laura Zucker is my mother. She grew up in New Jersey.

 

INFORMANT: “So I grew up in Highland Park, New Jersey, and in the southern part of the state of New Jersey, there’s a place called the Pine Barrens, which is a big expanse… uninhabited expanse of pine trees and forest. And there has, for … 200 years been this legend of something called the Jersey Devil that lives down there. And the story is… I mean, it’s kind of like a Bigfoot/Sasquatch thing, but … um, it’s said to be this creature with the head of a horse or a goat and bat wings, and it emits this shrieky… loud, scary, shrieky sound. I don’t know if it eats people or just scares the pee out of them, but it’s, you know, why you don’t want to stay in the Pine Barrens alone by yourself at night.”

COLLECTOR (myself): “Who told you about it?”

INFORMANT: “You know, it was just one of those things that you grew up knowing about. I don’t remember anybody telling me, it was just sort of part of the world that we swam in because we lived in New Jersey.”

Before I posted this, I saw that a student from last year’s class had published a post also called “Jersey Devil,” so I gave it a look and wasn’t entirely surprised to find that my mom’s version of the story and the other informant’s version were pretty different. Some elements stayed the same, like the bat wings and goat/sheep/horse head, but the back stories and the informants’ opinions on the underlying message were very different. While the other informant had a detailed back story about a promiscuous woman, my mom’s version has no such back story – the creature simply exists, and that’s the way it’s always been. The other informant saw the Devil as a warning to women not to be promiscuous, while my mom saw the Devil as a warning for children and others not to spend time alone in the Pine Barrens. I thought it was interesting that the other informant had a more detailed back story, because if I remember correctly, that informant was from Delaware, not NJ. You’d think that my mom, as a Jersey local, would have a richer understanding of the legend than an outsider.

The Jersey Devil is a great example of folklore because the origin of the story is absolutely unknown. My mother can’t even recall a person telling her the story – she says it was just part of the general context of her hometown and her growing up, that it was almost known and understood by default because it was so ingrained in the local lore.

Folk Beliefs
general
Protection

The Devil will pull you under the bed by your feet

Informant (“M”) is a 52 year old woman from Bogota, Colombia. She moved to the United States in 1992, at the age of 30. She has two kids, a boy and a girl, who she raised in the United States. She has four siblings, two brothers and two sisters, she was the second born. She has a 102 year old Grandmother. Collection was over Skype.

 

Transcript:

“M: Cuando nosotros uh… youngers, uh…. younger? Okay and we lied, my mom said to us when you go to sleep tonight… that was scary… the devil is coming and grab you from your feet and taking you with him. Usually we went to sleep and we covered our feet very well, and wore socks, and the next day sometimes we lost one of ours socks. She would say the devil took the socks but didn’t grab us from our feet.

Me: So what this supposed to happen when you were in bed?

Yeah, because we was wearing socks and took our socks instead.

Me: Did he like stay or live under the bed?

M: Yeah! I believe he did, he was under the bed or under old blankets. Later we’d find the socks lost sometimes and believe “oh god the devil was here”. We’d later find the socks sometimes.

Me: So she said that only happened when you lied?

M: It’s only when we lied, ‘’I know you’re lying tonight and the devil will come get you from you feet’’ [imitation of mother].

Me: Was there any way to stop him, like could you confess that you lied or pray to stop the devil?

(Did not address question as I interrupted)

M: That was like 40 something years ago, I believe that was similar in the United States in the 50s. I don’t think it a very funny way to teach to behave.”

 

Analysis:

The monster pulling you under the bed by your feet piece of Folklore appears to exist in the United States, as was noted by “M”, often tied to the boogeyman. There are multiple references to the ‘under the bed monster’ and in American popular studies journals being cited in one article as “…so universal that we no longer stop to think about their origins. “(Shimabukuro, 2014). As identified by “M” at the end of the transcript, it was used as a method to convince her, by her mother, to tell her if she had been lying. This could be used to scare the truth out of a child, or if the child would not tell no matter what, as a way to negatively reinforce such behavior.

“M”s use of socks to protect her from the devil living under the bed appears to be used as a protection charm from the devil, similar to when children hide their heads under the blanket. It was also used as an indicator of the devil’s presence, as the disappearance of the socks may have indicated to “M” that the devil had tried to grab her and grabbed her sock instead.

Work Cited

Shimabukuro, K. (2014). The Bogeyman of Your Nightmares: Freddy Krueger’s Folkloric Roots. STUDIES IN POPULAR CULTURE.

Legends
Narrative

An Encounter with the Yeti

Item:

“So when I was younger, my grandfather would always tell me stories about his experiences with the yeti. And he was very keen, on like, calling the yeti the yeti and not big foot or ice man or anything. And he described the yeti as this monstrous, white-furred creature that lived in the coldest parts of the world. And so he said that one time, him and his buddies were up in Alaska (actually buddy, I remember it was one person), him and his friend were up in Alaska and I had just learned about glaciers in elementary school so I ask him like ‘what’s a glacier?’ and  he told me this story about how he was in Alaska and he was like touring the glaciers, um and him and his friend were in a tour group and went off the track, off the trail. And they were walking around just waltzing about minding their own business when all of the sudden they came up to a giant impasse where one glacier, there was like a giant ditch before the other glacier, um and so they had to get across somehow. So he said they had no idea what to do, they had gone off the trail, completely by themselves, and he said that all of the sudden, the yeti, who I was aware of because of these other stories, the yeti had come from out of nowhere it seemed um and picked my grandfather and his friend up and over the giant ditch and placed them on the other side.”

Context:

The informant stated that even though he “couldn’t actually logically reason it out like oh there has to be a yeti because of this evidence and that evidence,” because his grandfather said it, “it had to be true.”

Analysis:

The story the informant’s grandfather tells is a legend because it takes place in the real world and its truth value is unknown. His grandfather still maintains that the stories are true, most likely reflecting his unspoken desire for his grandson to continue to spread the legacy of the yeti through his own stories told to his kids and grandkids.

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