Tag Archives: religious

Prayer to Saint Anthony

Text/Interview:

MW: “If you lose something, all you need to do is say the Prayer to Saint Anthony seven times along with seven Hail Marys and your missing object will appear.”

PAR: “What is the Prayer to Saint Anthony?”

MW: “Saint Anthony, Saint Anthony, please look around. Something is lost and cannot be found.”

Context:

MW first heard this from her grandmother. Although the Church has never officially declared this prayer to be the solution to finding lost items, every time that MW has lost something, she has performed this ritual and the item has magically appeared. She claims that you do not need to do this multiple times, as that would be redundant. Once you get through your 7 prayers to Saint Anthony and your seven Hail Marys, you have received all the divine intervention you will get. Now you must be patient and wait.

My Interpretation:

The first thing that sticks out to me about this is that prayer to Saint Anthony reads like a rhyme. It is almost an incantation of sorts and saying it seven times (along with the seven Hail Marys) will create a spell that will make your object magically re-appear. I think this is an awesome piece of religious Folklore as it shows the blurred line between prayer and Sympathetic Magic.

Three Wishes In a New Church

Text/Interview

MW: “When I was a little girl, I went to catholic grammar in Brooklyn. Every year around Easter time we would have to go to 7 different churches. It was our own local pilgrimage. One year, a nun told me that when you walk into a new church, you get three wishes.”

Context:

MW explained that these wishes are not prayers. The people are not asking God to intercede on their behalf. Instead, it is binding between you and God as you enter a new place. The wish is just a favor God is granting a person for entering His house – like a good host giving a gift to his visitors. MW explained that she has continued this far beyond her grammar school years and has even gotten her three wishes at the Vatican in Rome.

My Interpretation:

I find it very interesting that the tradition of visiting different churches eventually yielded the religious folklore that God will grant the wishes of those who go to a new church. I think this Folk belief shows hopeful optimism as it takes from dogma and establishes a non-canonical connection with the divine. God will grant the wishes of anyone, all they have to do is visit a new church.

Dog Guardian or God Watching over the House in the Form of a Dog While Family is on Vacation

Because this interview exchange took place with my sister, I was able to ask in-depth questions about the events and beliefs she discussed in her stories. I remember the day she describes in her interview. We had just gotten home from vacation and a little dusty white dog met us at our car. We don’t own a dog and thought the animal was a stray. I didn’t think much of that event, but this experience had a large impact on my sister, who believes this dog watched over our home while we were away on vacation.

*

My sister said that God works through people and animals, and that during a conversation with our neighbor, she learned that the animal has been seen wandering around our house in the time we were gone. Our parents feared that the house would get robbed while we were away. They prayed that God would keep the house safe and that no one in the community would notice we had left.

My sister described how our parents would hush us any time we mentioned that we were going on vacation. We couldn’t talk about it outdoors, and while packing, we always kept the car closed to avoid showing passers-by a trunk full of suitcases.

One time when my sister and mother were not on vacation but rather at school and at work, the house did get robbed. They arrived home to find the door swung open and an alarm blaring. My sister said that this was a very bad experience, and that at first she couldn’t believe that the house had been robbed. She thought someone had come home early or that someone had left the door unlocked.

My sister said that she was not sure whether the dog was God or a messenger, but she did say that she believed it watched over the house while we were gone, and that she hadn’t seen it since.

My sister also mentioned that she is training for Confirmation, a sacrament of initiation in the Catholic faith that allows high schoolers to reaffirm their belief in church principles. She said that she had not met any other animals or people that she believed had watched over her. She also said that this might be because she considers herself capable and that she wants to take care of herself.

She also said that she did not come to this conclusion right away. It was only years after this event that she came to believe the dog had offered protection. She was pleased to know that God had watched out for the house when the family was away.

*

I do not share my sister’s belief in Catholicism but I do believe in signs. I remember this event and know that the dog made us nervous at the time. It was strange that the dog went right up to our car, and I do believe I saw the animal around the neighborhood after that day. This is an example of religious folklore. There are cannon Bible stories where God talks through a donkey to get his message across, such as the story of Balaam, the donkey, and the Angel ( Numbers 22:21-39 of Revised Standard Version Catholic Edition Bible)

You can find a version of this story here:

https://www.biblegateway.com/passage/?search=Numbers+22%3A21-39&version=RSVCE

This story also relates to conversations about whether animals have souls.

This conversation took place over the phone, and the recording is very bad quality. It is important to note that our house is visited by members of a feral cat colony and other wild animals like squirrels and raccoons. These animals were not mentioned in the interview. The house is also located less than 100 yards from a homeless encampment of about 20 people.

I find it interesting that this is the story that my sister wanted to tell me most. She knows quite a lot about folklore from playing Dungeons and Dragons (see, “How Not To Play Dungeons and Dragons” in the USC folklore archive”) but this is the first story she shared when I asked her to think of a story for this archive.

Dayenu, a Passover song

The following is transcribed from text exchanges between my informant, A, and myself, M.

Main piece:

A: On passover, there’s this tradition that Persian Jews have, and somehow only us. There’s this song called Dayenu that you sing as part of the Passover seder, which is like what we call the food and tradition we do.

A: Passover is about Jews being slaves in Egypt and Passover is specifically about when the Jews were freed, and that’s basically the whole thing. But this song is part of it, and its about thanking God for each specific thing He did in the story. And for Persian Jews, while we sing the song we hit each other with green onions because they symbolize the whips from slavemasters. We get pretty agressive, and it looks really stupid.

M: Why just Persians?

A: I don’t know how it started or why it never made it to any other ethnic Jewish group. I didn’t even know it was a Persian thing until like late into my life, so when I talked about it with my white friends, they thought I was insane.

She later texted me that her parents told her Italian Jews do it as well.

Background: My friend is Persian Jewish from Beverly Hills. Judaism has played a large role in her life, having gone to Jewish high school and been an active participant in the community since birth.

Context: She and I were texting casually, and I asked if I could collect from her.

Thoughts:

Food is a way of communicating, and from what I have learned about the Passover ritual is that it is a very active one, almost like a play. Also that food is heavily involved. I am left curious as to why Persians specifically do this part.

“Dios en mi. El en ti, la sangre de cristo, me alibre de ti” Mexican proverb and narrative

Main Piece

Informant: My grandma tells me this story about a lady who lived three towns over when she was living in Mexico. There was a time when bulls got out and were running through the streets because they escaped, and this woman was in the streets and caught off guard and a bull was running straight towards her. And there was a prayer that she said over and over again watching the bull run over.  When the bull came up to her it stopped right in front of her, they made eye contact, and the bull  just walked away. She told everyone in town the prayer she told herself to protect her, and it spread across town and that is how my grandma heard it. The prayer went like this:

“Dios en mi. El en ti, la sangre de cristo, me alibre de ti”

It roughly translates to “God is with me. The Devil is with you. The blood of Christ protects me from you.” 

She always tells me to say this whenever I am in danger, whenever I don’t feel safe, to just recite it over and over again and now I do whenever I am scared shitless. There is nothing else to do! Haha. 

Background

The informant is a great friend and housemate of mine, and he is a senior at USC studying Lighting Design. Coming from Oxnard, CA he and his family are very connected with their Mexican roots and he has grown up practicing and identifying with many aspects of Mexican culture. He is also a very big raver, as he enjoys going to many EDM festivals and aspires to do lighting design for different raves as well. 

Context

One day the informant was driving while I was in the passenger street and we had to take a very dimly lit dirt road. When he was driving I heard him reciting a  prayer in Spanish while we were taking this road, and since I speak Spanish fluently as well I could understand it was some sort of protection prayer. After we got off of the road I asked him what he was reciting, and asked him about it once more in our interview to get more of the context. 

Analysis

Coming from a very Hispanic city and a Mexican family, the informant was taught this folk proverb and accompanying narrative through in Spanish and through word of mouth. It offers a sense of protection and security, and ties into the religious nature of Hispanic communities. Since this story was passed down from his grandmother, it also is a signifier of identity not only to his family, but to his culture as a whole.