Tag Archives: sin

Judgement Day (Yawm Al-Qiyaama)

Original Text:

“يَوْم القِيامةِ”

Transliteration:

Yawm Al-Qiyaama

Translation:

Day of Judgement (Rising)

My informant has been raised in an Islamic pillared family in Lebanon that has not entirely followed all the beliefs that are enforced but has been taught the knowledge about the religion and the information regarding faith and the afterlife.

Narrative:

Judgement Day is known to be one of the most feared moments in Islam as it is also referred to as “The Day of the Rising”, “The Day of Regret” and “The Striking of Calamity.” My informant has stated that this is “the end of all life in our world when the living is stopped, the deceased come back from the dead state they resided in and are put on trial for their time on earth to decide whether they should be sent to the heavens or hell. Some signs of the day of judgement coming are when events such as “phenomena in the Qur’an, the book of Islam, coming to fruition and if satanic entities or ‘the jin’ were to appear on earth.” This allows Muslims to prepare to be judged for their sins and determine whether they are faithfully good. ‘Allah’, otherwise known as their god, will decide if those who are dead will live in everlasting torment and “if those who have performed his tasks may live freely to fulfil their own duties without punishment” for their sins. It is a day that they “fear, but must accept as it the way that god had intended for the world to progress and end” This is depicted as the beginning of the end in Islam and is the moment that all Muslims stay faithful for as it plays a role in whether they will continue to be blessed for their efforts or punished for their sins.

Context:

It is believed that Judgement Day within Islamic culture and religion is a pivotal part of their upbringing. Although it is “one of the most important parts of our religion and is an extremely important and heavy topic, [they] usually tell the children of the family when they reach a certain age to begin to teach them about Allah and how to be a devoted Muslim” They have also described that this topic is not brought up amongst other adults much unless “it is in a religious setting or during prayer, to remind [themselves] what [they] are performing good tasks for” as it is seen as a religious conversation that exists within every individual’s mind but is not spoken. They must remember that they are living to be a good person and will be punished otherwise, therefore, the children are taught at a young age to understand the complexity of the event and the importance that is tied to being a good person. 

Analysis:

Although the day of judgment is a religious sacrament and piece of information that exists in texts centuries old, it plays a pivotal role in not only children but adults’ thinking and actions. It allows each individual to perform in a morally good and generous manner that benefits their culture and the way they interact with the rest of society as a whole. The manner in which it is presented may be harsh and present divine and satanic work, but it gives humanity the chance to present themselves in a moral manner to live out the rest of their lives in prosperity and hope that they gain the judgment of a good being by staying faithful to their god and the entirety of society. The idea of those rising from the dead appearing as well brings the concept of ‘nobody is safe’ as it is a state of vulnerability that they are placed in on the day that wreaks havoc, crushing any hope for those whose sins have outweighed their good. It presents the idea of gratitude and allowing those who are fortunate to be grateful for their privileges, which can also be seen in other Islamic holidays such as the month of fasting of Ramadan when they do not eat to be more empathetic to those that are less fortunate and do not have the privilege of eating comfortably.

Judgement

Shirley Turner Jean grew up in Rialto, California.  She graduated from Dwight D Eisenhower high school I 2004.  From there, she pursued a bachelor’s degree in physical education at Cal State San Bernardino.  Shortly thereafter, Shirley obtained a Masters Degree in Kinesiology from Azusa Pacific University.  She has sense obtained a number of credentials from Azusa Pacific University.  She currently lives in San Bernardino, California and teaches at Synergy Middle School in Los Angeles, California.  She is a PE teacher.

Let he who is without sin cast the first stone.

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Essentially, since it is believed in Christianity that everyone is born into sin and has a sin nature, this proverb basically states that we cannot judge each other.  The only one that can judge us is God Himself.

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This is cited in the Holy Bible.  John 8:7

Ramadan in Sudan

Informant Bio: Informant is a friend and fellow business major.  He is a junior at the University of Southern California Marshall School of Business.  His family is from Sudan and they are Muslim.  Both he and his twin brother were educated in international schools.  He speaks Arabic and English.

 

Context: I was talking with the informant about traditions and rituals his family has.

 

Item: “Yeah so basically for once a year for one month, all of Sudan is fasting for 30 days.  We fast from sun up to sun down.  You’re not allowed to drink water, no food, can’t have any sexual intercourse.  Some people say you’re supposed to stay away from certain pleasures, but that stuff’s impossible.  So some people are like, you should never curse during Ramadan as that breaks your fast.  I don’t really subscribe to that notion, but some people definitely take it a lot more strict than others.

 

The point of Ramadan is that you be in solidarity with unfortunate people around the world who go through not eating on a daily basis so we get a better idea of their pain and their suffering.  We’re supposed to also develop better appreciation for the stuff we have, so you appreciate the fact that you can come home every day and there’s a meal waiting for you.  In a place like Sudan, you take that really seriously during Ramadan.

 

At the end of Ramadan you have a very large feast, on Eid.  You go and meet up with pretty much your entire family and have a large feast and pretty much eat whatever you want.  We also sacrifice a sheep, so you kill a sheep and then eat it.  And, uh, growing up I watched the killing of the sheep at my grandma’s house and it’s really gruesome by the way.  So they throw it up there and slit it’s throat and there’s a ton of blood and they’re just tearing apart the insides.  I’ve seen so many sheep stomachs just laying outside of homes, it’s ridiculous.  There’s no like recycle process in Africa.  So you eat lamb; there is a Qa’ranic basis for that, but I don’t know what it is.  There’s some story of a guy that sacrifices a sheep instead of his son and it might even be in the Bible but I’m not really sure.

 

Typically, the kids got a lot of money from relatives, which was dope, or got presents, but I usually got a lot of money.  This is a great time, there’s lots of family reunions and a week of from school.  So Ramadan goes back 11 days every year.  The next, like, six to eight years are going to be the toughest for Ramadan since it falls in the summer and is moving earlier.  The days are longer and they’re super hot and it’s really tough.  Anyways, one other thing is you’re kind of obligated to eat at sundown.  It’s considered a sin if you don’t eat immediately, you can’t wait to finish up your video game, you gotta eat right away”.

 

Analysis: The informant, although away from home for the past three years, still continues to embrace the Muslim period of Ramadan and all the sacrifices with it.  Although it is undoubtedly a struggle for them while in the U.S., the importance of religion to their lives outweighs all other concerns.  Especially in Sudan, with the extremely high unemployment and poverty levels, Ramadan is a serious time where exceptions are not accepted.

 

The fast does not extend only to food, like in some other religions (lent in Catholicism).  It also applies to other aspects of the body and spirit.  In this way, it tests self-control to a much greater extent to bring about greater self-awareness and control for the practitioners.

 

With regards to the sacrifice of the sheep, the informant is referring to the story involving Abraham and Ishmael, in which Abraham is willing to sacrifice his son to God.  God spares Ishmael and a sheep is sacrificed instead.  The sacrifice of the sheep seems to occur in many instances in Islamic countries (at graduations and other large and meaningful events).