Tag Archives: USC marching band

Marching Band Shot Taking

Tweeeeeeeet, tweet, tweet, tweet, tweet, down, don’t die preformed

“Tweeee^eet tweet tweet tweet tweet down, don’t die”

I’m in band, I am a college student of legal age, who occasionally recreationally takes alcohol, in a safe, consensual manner (laughter) [consensual between you and the alcohol?] Yes. (laughter) [So where will you use this?] Often times I’ll use this right before parties. [So you’d use it at parties, do you think you would use it (this method of taking shots) at a non-band party?] Probably not because I think I’d look like a weirdo. [Who taught you this? Who did you originally learn it from?] The people who were in band before me, so like when I was a freshman they were seniors and it just gets passed down. [Would that be your section or just general band? (both the taking of the shot and the teaching of the shot] General band, but I learned it from my section. [Why do people in the band say this?] We say this before we run down on the field, we say “tweeeeet, tweet, tweet, tweet, tweet, down, don’t die” and then we would start going “aaaaaaa” and then running on the field, and then because another huge part of the band other than marching band and music is alcohol (laughs) we will also do that before we drink. [So what does the tweet stand for? How does that become a thing?} the tweet mimics the sounds of the whistle that Jake uses to cue us off (to go running onto the field).

-Interview with the Informant

The USC Marching Band became as well known and impressive as it is today thanks to its previous director, Arthur Bartner. His tenure at USC is marked by the current band for having an incredibly football team, manly mentality as well as a band that was rowdy and alcoholic. The identity of the band has shifted since Dr. Jacob Vogel, the current director, took the reigns, however the importance of alcohol for band members has not been completely erased. Band members spend much of their time together, especially during the fall football season and as a result they have created a folk group that transcends just being a marching band and is also a social group outside of band itself. They have band exclusive parties, drinking traditions, particular mixed drinks made special by each different section, all of these different social aspects that are considered a part of band despite not being practice or music related. Using the folklore of their band activities, such as being tweeted off before running onto the field, they extend the group’s activities to drinking, partying, and socializing outside of just the marching band practice and game hours.

In the Stone Signal

The informant is a third year in the USC Trojans Marching Band.

The gesture is, using my left hand to make kind of a fist, you’re holding it upright. And then you take the other hand, you point your pointer finger (laughs) and then you stick that finger in the hole that your fist makes. But it’s important that it’s standing up.

-Informant Describing the Gesture

[How do you use this gesture?] I’m in the band. The Trojan Marching band of USC, Fight On. [Fight on] And this (hand gesture) is what the director would make when he is trying to call this song. Often times you can’t really hear Jake (the director) over the crowd noise, so he’ll make the gesture so we can know what we’re playing even if we can’t hear him. And it’s passed down. I can turn around and make the gesture at someone behind me and they’ll get it and pass down the gesture (to people behind them). [For the studio audience here, what song does it signifying you’re playing?] It signifies that we are playing in the stone. [Do you know how it came to be?] I assume that the fist is meant to be the stone (laughs) and the finger is meant to be the sword in the stone, so that brings it together to the name-sword in the stone (laughs). [Finger in stone, got it]

-Interview with the Informant

The gesture is one of many that the USC Marching Band uses during games. Someone who is not in band would not know any of the hand gestures as they would have no use for them. The band has an incredible strong bond as a group, which is reflected in the oodles of folklore it contains. Even in the interview with this informant, there was a demonstration of the band’s unique atmosphere. The informant referred to Dr. Jacob Vogel as Jake, something that only band members second year or up are allowed to do. People outside of band probably don’t know its director by name (Dr. Jacob Vogel), and certainly wouldn’t know him by the name Jake.

Additionally, this gesture demonstrates how some folklore is spawned as a solution to a problem. In this instance, the problem that the band faces with communication. Because of how hectic the games, both football and other sports, are, they are unable to hear what the director calls next. They have to rely on each other to pass back the song called both verbally with hand signals and this reliance strengthens their bond as a folk group. The informant’s understanding of why the gesture is the way it is draws upon a well known legend of King Arthur. The informant says that the finger signifies a sword in the stone, the stone being made up of the other fist, a clear reference to the sword in the stone which is a central part of the King Arthur legend. The song’s title, In the Stone, does not reference a sword in the stone, but instead that the love described in the song was written in stone, a reference to the Biblical story in which Moses receives the ten commandments written on stone tablets. Whether or not the gesture is a reference to the sword in the stone or just a demonstration of something being in a stone, the reference to a different very widespread piece of folklore in a much more exclusive piece of folklore was worthy of note.

Trojan Marching Band: Old Navy, A Drumline Tradition

Background: The Trojan Marching Band is known as Hollywood’s Band for its many, many appearances in tv, movies, and advertisements. They have appeared in shows like Glee and Scrubs, movies like Forrest Gump, and programs like the Black Entertainment Television (BET) Awards. Through these connections, the band has also taken part in various events for companies around the world. In 2014, Gap Inc. hired the TMB drumline to perform for the grand opening of their largest Old Navy store in Shanghai, China. The informant, CN, relays this story how he was told it.

Main Piece: Because the Trojan Marching Band has a particular brand and logo, most companies won’t want to pay for the rights for those or have the band’s uniform tied to their advertisements. CN tells me that most companies have them simply cover up their TMB logos with tape, wear their harnesses, or wear something entirely different. For the Old Navy performance, Gap Inc. supplied the drumline with specially made covers meant to go over both the uniform and harness that would blend in and bear the Old Navy logo instead of the TMB one (Pictures can be found Here). 

Drumline members in Shanghai playing for the Old Navy gig in 2014. Note that the Old Navy covers are over the drum harnesses, and seem to blend into the uniform.

After the gig, CN said that the drumline got to keep some of those covers, but that they didn’t have anything to do with them. That is until a member of the drumline had the idea to use one of the remaining Old Navy vests as a form of punishment for freshmen. At the start of Saturday morning rehearsals, which is at 7:34am, whoever is the last freshman cymbal player to arrive has to wear Old Navy for the entire Saturday morning practice. As time went on, Old Navy got dirtier and dirtier, but no one ever washed it. Now, CN says that the drumline still uses the Old Navy tradition to give incentive for freshman cymbal players to show up as early as possible. The cymbals often receive the most freshmen out of any subsection of the drumline, so it’s important to the upperclassmen to make sure the freshmen have a reason to show up on time. Certainly, wearing a dirty, smelly vest over your clothes early in on a Saturday morning can’t be enjoyable, so freshmen have to learn to plan ahead to avoid it.

Context: Old Navy is a piece of the TMB’s history in that it marked a drumline trip to China for a big advertisement gig, but it also appears regularly through the Old Navy tradition. Every Saturday from 7:34am to 10:00am the TMB practices, even on game days, and punctuality is paramount for these early morning rehearsals.

Thoughts: I believe that Old Navy is used primarily for humiliation to teach freshmen “to be early is to be on time.” By CN’s account, the smell isn’t really that bad and the thick cover can help to prevent a new cymbal player from accidentally pinching their skin and clothes between the cymbals. Humiliation as a driving force can push freshmen to wake up earlier than their peers and spark a sort of competition of punctuality. 

Annotation: Band Bangs the Drums in Shanghai https://studentaffairs.usc.edu/usc-band-bangs-the-drums-in-shanghai/ 

Trojan Marching Band: Band Names

Context: Initiates in the Trojan Marching Band all receive a special nickname known as a “Band Name.” Traditions surrounding band names vary by sections. Some sections, like the drumline, name all of their initiates by the end of the first two weeks, others wait until the end of the semester, and most sections name throughout the semester whenever they come up. Band names can be chosen for just about anything that the section finds humorous about the initiate, and they’re often puns that combine multiple aspects of that person. 

Main Piece: My informant, CN, told me the story of his name, “Tiny Dancer”. When he was a freshman, used to make small dance movements when he talked as a way of gesticulating. At one point, one of his classmates decided to quit the line by not showing up to a practice. When another member pressed him on where that classmate went, he recounts that he said “She’s *gone. Like, she’s not coming *back”  (with gesticulations at every *), but the drill instructor didn’t understand what he meant. His upperclassmen thought this was funny, so in reference to an Elton John song, they named him Tiny Dancer. 

There’s also a sort of ritual about how naming becomes official. CN told me that, when the upperclassmen have decided to name you, they take your lanyard that holds your printed name and band logo. That night, they flip it to the blank side and draw a picture to represent your name, and the next day after sectional practice ends they will keep everyone back. They call the initiate to the front of the group, and say something like “Due to constant dancing on the field with tiny dance moves and wearing different kinds of sunglasses, the drummer formally known as CN shall henceforth and forever be known as Tiny Dancer.” The exact phrase “The [player] formally known as [parent given name] shall henceforth and forever be known as [band name]” is consistently used to mark the transition from non-band member to band member. 

Band names are not only the mark of induction into the band, but they’re also legitimate nicknames. CN tells me that most of his friends in the band call him “Tiny” instead of his parent given first name, and those friends often introduce him to others as Tiny. In CN’s words “Band names become a part of our identity…” and when his band friends call him by his first name it feels off. As a way of cementing band names into the band member’s identity, even when the band name doesn’t stick as a functioning nickname, whenever someone says something that references someone’s band name, they “take a lap” (See Trojan Marching Band: Band Camp Traditions).

Thoughts: Nicknames are a common and simple form of folklore, especially when the nicknames are tied to a liminal, or transitional, periods. Traditions involving nicknames of initiates often mark a level of acceptance into a group. This is just as true in the Trojan Marching Band, where members in their first year in the band receive a band name. I believe that the concept of band names is both interesting and consistent with previous analysis that humor is often a medium for liminal periods. By accepting a band name that jokes about an aspect of one’s personality, one can be better accepted into the group because they’ll know more about the humor that group expects from them. From the perspective of the TMB, band names can function as a sort of alternate identity that links everyone in the band to something greater. Where once there were a few hundred instrument-playing students, there are now a few hundred band members, and that distinction is made in part through band names, among other traditions.

Trojan Marching Band: Band Camp Traditions

“Con”-text: Band Camp is a week or week and a half period before the start of classes where initiates to the Trojan Marching Band will learn the ropes of the TMB’s instruments, marching, and perhaps most importantly traditions. Informant CN, a member of the TMB and previous section leader, discusses many of the traditions that used throughout Band Camp and the ensuing football season.

Main Piece: The following is a list of traditions, for which the individual contexts will be provided below:

  1. Whenever the drill instructor or band director says “Conquest,” “Concept,” “Consequence,” or any other word beginning with “con,” members of the band will repeat back “Con~quest.” They extend and emphasize the “con” for dramatic effect or humor.
  2. Whenever the drill instructor or band director says “You” at the beginning of their sentence, the band will interrupt them by finishing with “S, C, Trojans!” sometimes throwing up the Fight On hand sign. 
  3. Whenever the drill instructor says “Check,” the drumline will make soft noises with their instruments. Snares, quads, and basses will swap their sticks over their drums and cymbals play a small zing. Notably, freshman cymbal players are not allowed to “check” with their cymbals.
  4. Whenever any school other than USC is mentioned, the band screams back “Sucks!”
  5. During Rivalry Week with UCLA, whenever the drill instructor or band director says “UCLA” or “Tusk”, the quad drummers begin playing Tusk, and oftentimes the band joins in and interrupts the speaker. 
  6. If any freshman asks a question, especially during band camp or if the question has been answered before, they will be told “Figure it out Freshman.”
  7. During Band Camp, Freshman are only allowed to refer to their upperclassmen by their band names, and in many sections they are required to learn all of the band names and parent given names of their section, as well as how they got those band names (See Trojan Marching Band: Band Names).
  8. Whenever the drill instructor or band director says anything that accidentally references a band members’ name, they have to “take a lap”, meaning that they run around their section of the band or even the entire band. When this happens outside of practice, band members will walk around the chair they were sitting in or simply twirl their finger to represent taking a lap.
  9. At the end of Saturday’s game day practice, the band director gives a prediction of the score, accompanied by a drumroll from the drumline. 

CN says that some of these traditions continue throughout the year, but they’re really ingrained into the freshmen during band camp. For the origin, CN said that some of the call and response traditions started fairly recently. Nobody knows exactly who started it, but now everybody does it (the example was “con”quest). “It means nothing but you can find yourself doing it all the time. The traditions are just wired in at band camp.”

Thoughts: The beginning of a liminal period can sometimes be seen as a time for “weeding out” those in a group of initiates who might not be committed to the organization while at the same time impressing upon the initiates the procedures and traditions that will unify them. I believe that Band Camp is an example of this combination of tradition teaching and weeding out. Band Camp takes place in the hot LA heat, and it requires new members to constantly prove themselves to upperclassmen in an attempt to be accepted. The traditions that restrict Freshmen behaviors aren’t necessarily meant to humiliate them, but rather to adjust them to Band culture. As for the call and response traditions, those often serve to give the band members a reason to pay attention to every word the drill instructors say, so the tradition is likely allowed to continue even if some members may be making fun of their instructors by it.