My friend Amal is of Jordanian and Lebanese descent. She told me the following story about a tradition in the town of Fuheis, Jordan, and a chaotic culture clash resulting from it:
“My grandfather was from a wild west of Jordan, otherwise known as Fuheis. And like, so in Jordan like, at weddings- not weddings but like parties the night before the wedding; I don’t know if there’s even an equivalent in America ’cause it’s not like a bridesmaid’s, it’s not like a shower. So at the party the night before the wedding you like shoot guns in the air. And then also like, sometimes to like, welcome someone who’s coming to your town you like, or if there’s a party, you just shoot a gun in the air. And so there was this um, famous Arabic singer who was coming to do a concert in Fuheis, um, I forget his name…But um, famous Arabic singer, like really big concert, blah blah blah. And uh, he’s like introducing himself and his set and my grandfather yells and like runs up on stage and is like, ‘welcome! We’re so happy to have you in Fuheis!’ and whips out a gun. And shoots the gun in the air. And this guy has uh, has never been to Fuheis, he doesn’t know this tradition, and he is terrified and security drags my grandfather away. And uh, that’s my fun story about our traditions.”
This personal account of a tradition in practice demonstrates the ways in which local folklore can create unpleasant or funny results when placed in a context with outsiders who aren’t familiar with it. These kinds of recontextualizations result from an increasingly interconnected and officialized world in which non-institutionalized local traditions often remain.