Author Archives: Alexandra Kyllingstad

Changelings

Background:

My informant is a twenty-two year old student at USC. She is originally from Pennsylvania and came to LA to study screenwriting. As a writer, she makes it her business to be familiar with a variety of legendary creatures from different regions and cultures; she is ethnically Jewish.

Performance:

“This is one of my favorites. There was that Angelina Jolie movie about it, and everything, but that kind of sucked (laughter) so I first heard this from my grandmother sometime in high school, just kind of like, a scary story or something. But I’ve done more research and the basic story shows up across a bunch of different cultures and whatnot. So basically, we think of fairies as like, Tinkerbell, right? Well in most old cultures, fairies were not that fucking benign. Like, at all. Fairies were these sort of horrendous creatures that would sneak into your house and steal your babies and drive you crazy. Like, parents would hang iron over their baby’s crib to keep fairies from getting in and taking their kids. This whole legend grew up around that idea; when people were wondering if their kid was their kid or the fairy replacement, they’d call them ‘changelings.’ Basically, what a fairy leaves behind to mimic your child while the real thing lives on in the fairy realm. Some stories say that these changeling kids were kind of brutal, monstrous little things, and others just say they’re sort of…off, I guess? There’s a lot of variety, which makes it a cool story to build stories off of, if that makes sense. A lot of wiggle room.”

Thoughts:

This legend seems almost mythic, in the sense that it’s a story that was created as a means of explaining and understanding the world around us. As Kieryn mentioned, the changeling story appears in a variety of different traditions; it appears here: https://www.britannica.com/art/changeling-folklore and http://www.pitt.edu/~dash/scanchange.html and elsewhere across print and digital resources. Nowadays, you hear stories about a child one day “changing” and becoming “someone else;” all of a sudden, an otherwise sweet baby grows disobedient or angry or difficult. We would usually go straight to an autism diagnosis or some other psychological explanation, but this offers a more spiritual explanation. According to one of the articles above, there were myths about how to have your child returned from the fairy world, many of which included torture. This story in particular speaks to mankind’s understanding and treatment of mental illness and disability.

Nursing Superstitions

Background:

My informant is a twenty-one-year-old college student in Boston, Massachusetts. She is studying to be a nurse and has worked in the emergency room at both Massachusetts General Hospital and Brigham and Women’s Hospital.

Performance:

“I’m not technically a nurse yet so I’ve only really seen this stuff happen…but you kind of catch on. The biggest one I think is to never say that you’re having a “quiet” day, because that’s when everything like, blows up in your face. I’ve had nurses seriously freak out at each other for saying that. That’s the big one, I think…there are also a few nurses, no one that I know really well, but some people say that if you tie a nurse in a patient’s sheets they’ll live through your shift. They’d only do it to the really sick people — you know like bad accidents, or kids, or something. I don’t know if it works, necessarily, but I will say that when we think we’re keeping our patients alive, we’re working a lot harder and people tend to stay alive just a little bit longer, if that makes sense.”

Thoughts:

The never-say-quiet superstition makes a lot of sense, though I’m not sure if it’s specific to nursing. I remember at my high school job scooping ice cream, we had a similar rule about not saying that the store was “slow” because that would mean a rush was imminent. The superstition about the knot, however, it interesting. It’s like the nurse is trying to create a bond between their patient’s life and the physical world; like they’re trying to keep the patient physically tied to their life. Though a simple gesture, it speaks to how seriously nurses take their work. They’ll do anything to keep their patient’s alive, even if its as simple as a knot in a bed sheet.

No New Waves

Background:

My informant is a twenty-five year old USC graduate who splits his time between Los Angeles and his home in La Jolla, CA. The informant is a lab assistant but spends the majority of his free time surfing. It’s both a personal passion and family activity that has taken him all over the world.

Performance:

“Another one is that you never leave waves to find waves. That was one of the first ones that I learned, my Dad is super, like, intense about it. Basically it means that if you have waves, if you’ve found like, decent conditions, you shouldn’t leave to find something better because you’ll never find it. I don’t know if it’s supposed to be like, philosophical or something, but it’s honestly true. Every time I’m like, ‘oh, these waves suck, let’s go to this beach’ or whatever, the waves totally suck. Like I’m cursed because I couldn’t appreciate what I had. So just, like, stay in the moment. It’s worth it.”

Thoughts:

This is another superstition that sheds a light on the spiritual side of surfing. There’s a whole set of beliefs behind the sport and culture. As Doron mentioned, this seems to be equal parts philosophy and superstition. The message is to “stay in the moment” and appreciate what’s in front of you rather than running off to chase something that might be better. Unlike traditional American discourse, this piece of folklore is anti-future; it insists that the surfer lives fully within the present moment and focuses only on what is happening around them.

Never Say Goodbye

Background:

My informant is a twenty-five year old USC graduate who splits his time between Los Angeles and his home in La Jolla, CA. The informant is a lab assistant but spends the majority of his free time surfing. It’s both a personal passion and family activity that has taken him all over the world.

Performance:

“Surfers are pretty superstitious, which is crazy just because of how, like, chill we’re supposed to be (chuckles). But one thing is that you never tell people you’re leaving…like, if you’re out there and you know that you’re going to just like, get one more and then go in, you don’t say it. You just paddle in and like, you’re done. If you tell people, like, ‘hey I’m going to go’ it basically brings like, really awful conditions. Like, no waves and stuff for anyone else. Not cool. Don’t do it!”

Thoughts:

This is both etiquette and superstition. It seems to speak to the limited time most people have available to surf. People tend to talk about surfing and surf culture like it’s pseudo-religious; there is a spiritual importance to the individuality of a surfing experience. In this case, it seems like the act of ending your own session is tantamount to ending everyone else’s. You’re supposed to let everyone have as much or as little of their own time to surf and do your own thing.

The Wooden Table

Background:

My informant is a twenty-one year old student at USC; she’s studying neuroscience with an eye towards medical school. Her father is Laotian and French and her mother is French.

Performance:

“Both of my parents believe in ghosts. This happened to my mom — or maybe it didn’t happen to her but it happened to someone she knew? I’m not sure. This was in the Basque Region, on the French side. It’s, um, an interesting place. Super pretty, super old. Have you been? (I tell her that no, I haven’t) okay, but you’ve been down south, you know what I’m talking about. Super pretty, super old (laughter). They were at my grandmother’s house which is this super gnarly little cottage and the family has lived there, for like, ever. So they were eating dinner and a bunch of kids were fighting or something and all of a sudden this huge wooden table just flew across the room. Like, slammed against the far wall. They didn’t say they were scared or anything but they just knew that it was a ghost and that the ghost wanted them to know it was there.”

Thoughts:

This seems like a classic European ghost story, in many ways. The ghost isn’t necessarily malevolent, but simply there to make its presence known. Much like the piece we read about Estonian ghosts, the ghost is another familial claim on the property and a more tangible connection between the family and the house itself.