Author Archives: Jerayah Davis

Abuelo Antonio

The informant’s family originated in Cuba. Her mother was born and raised in Cuba but her father was born and raised in America. Her Cuban culture and background comes from her mother’s side and folklore that her mom picked up over the years and shared with her. The folklore from this informant comes from family stories that are shared amongst the family as lessons or as advice. 

“Live Like Abuelo Antonio” 

Informant…

“My Abuelo Antonio was an early member in my family who grew up in Spain but eventually moved to Cuba. While he was living in Cuba he was extremely poor and he and his wife were going through some rough times. They had no money for food and all they could afford were scraps of bread. Every morning, Abuelo Antonio would put out scraps of bread on the ledge of their house porch and would wait for the pigeons and doves to come take the scraps of bread. When the birds would arrive he would trap them and kill them so he and his wife could have food to eat. Abuelo Antonio was an extremely caring, loving and a giving person who was seen as a saint and it hurt him so much that he had to kill the birds. When he and his wife were able to have enough money to live more comfortably and actually buy food, he swore that for the rest of his life he would feed the birds every single day until the day he finally did die.

When I was a child, my mother would tell me that story which had been told to her by her mother and told to her by her mother and so on, as a reminder to always I guess give back in life, and to put out good vibes and oras into the world. Another lesson that comes from this story is to live how Abuelo Antonio would have lived. That became sort of a thing in my family, everyone wanted to live like Abuelo Antonio, it is sort of a life goal to be like him and we really look up to him, and people use it as a from of advice to others in the family. They would say Live like Abuelo Antonio. Yeah its pretty neat I guess that my family has sort of our own legends and myths that make proverbs.”

Analysis…

When I thought about folklore before, I didn’t realize that folklore could be held within and amongst family members. The specific informant gave me folklore that isn’t necessarily known widely by lots of people but rather held in her family and it is significant to her and important to the family because it actually means something to them. It is a story that advises them on how they should or shouldn’t do things.

Abuelo Antonio sounds like an incredible man and saint. His struggles and the way that he approached them shows to me that he is someone to look up to. The informant expressed to me that he was a saint and I could tell by the way she spoke about him. Having a figure like him to look up to and try to live like is probably beneficial in a family. If they all look up to the same person and base their life after the same person there are probably a lot of similarities within the family.

 

 

Dancing With the Devil

The informant’s family had been a traditional Mexican family then they moved to America and expanded their culture here. His parents were born and raised in Mexico and learned many cultural forms of folklore with the informant who was born in America. He shared some of the folklore that he was told that stuck with him as he grew older and more wise and mature. 

The Dance

Informant…

“Their was a woman in Mexico who wanted to go to this dance but her parents told her no you cant go, but she really wanted to go so she snuck out at night to go. So she went out to the dance and she was having a really good time. Some point while she was at the dance she met a guy and he seemed really cool, he was good looking, and well dressed. She started dancing with him and the party went on around them it was raging and exciting and a typical dance environment. The party progressed and my grandma described it to me that they were ballroom dancing. She looked around and noticed that there was no one there but her and the guy. She realized that they were just dancing alone and by this time it was late into the night and every one had been gone. She thought it was strange and looked back again and it was just her standing there and the guy was gone. She realized that she was just dancing by herself the whole time and she was alone the whole night. Frightened, she ran out of the dance place because she was so freaked out by what had happened and where the strange man came from. When she ran out, there was a black dog who chased her all the way to her house. The mom came to the door just as the girl was about to get there and said ““where the hell have you been its 2 o’clock in the morning!”” The girl was screaming crying that a dog was chasing her so the mom beat the dog with a broom, scratched it on the eye and the dog ran away. The next day in the town there was a weird creepy man. The creepy man had a patch on his eye and it was bruised up pretty badly. The story infers that the creepy man is supposed to be the Devil.”

The informant also stressed, “the message it is trying to get across is you better listen to your mother because you might end up dancing with the devil or doing the devil’s work.”

The informant said that this wasn’t necessarily meant to have any meaning behind it, but once his grandmother told him this he was put on the right path and was so freaked out that he would be home every night by ten o’clock, or he wouldn’t talk to any type of stranger. This story was creepy enough to the point where he wanted to listen to his parents when they said no.

Analysis…

I was able to collect folklore information from two Latina descendants. In this culture it seems common where the stories are created for the children to get them to get on the right track. The legends, myths, tales, and family tales all have a way to persuade the children to act the way the parents want them to ask whether that is a scare tactic or giving the children a saint to look up to. In the culture I’m use to, it is common where stories are told to direct children in the paths that their parents want but it is more common where the legends, myths, or tales are told to confuse the older generations. We talk about the existence of aliens, Bigfoot, vampires, werewolves, or any other strange tales that are told to our older generations. It is interesting how the folklore is geared to attract different age groups of people.

Bujería

The informant’s family originated in Cuba. Her mother was born and raised in Cuba but her father was born and raised in America. Her Cuban culture and background comes from her mother’s side and folklore that her mom picked up over the years and shared with her. The folklore from this informant comes from family stories that are shared amongst the family as lessons or as advice. 

Brujería (Quemada)  

The informant’s cousin Pache was in love with a gipsy and traveled around Spain with him. He taught her how to be a brujería, translated in english as a person who practices voodoo. Her favorite bruja, translated as what the person practicing voodoo creates or potion, to create was a Quemada, in english Quemada is translated as burned, but it is in this tradition a potion used to fend off evil. A Quemada “spell” is made by first an alcoholic beverage mixed together in a huge clay pot, an incantation is spoken over the mixture, the mixture is lit on fire (where quemada comes from), and the people involved drink the quemada. This ritual was meant to get rid of evil spirits so Pache and her boyfriend would do the quemada usually to people who were just married to rid them of evil spirits in their relationship.

Analysis…

Rituals similar to this are definitely not practiced in the culture that I am constantly in. I am not familiar with them, but when I hear about them I am seriously intrigued. It is extremely interesting that voodoo and potions are viewed as a way to rid a person, house, or relationship of evil spirits. When the informant was telling me about her cousin and what she experienced and the rituals that she performs really struck me as interesting. I guess for me, I didn’t realize it was a real cultural tradition in modern culture to practice these types of practices. It is interesting also that Pache usually only performs these rituals when a couple is married and maybe if someone buys a new house. I connect this to religion because people are married and that is an important step religiously, and people moving into a house usually will pray over the house because they want to purify it. With Pache’s Brujería, it is really similar, she performs her ritual at weddings and to rid evil spirits. Maybe in some way the two are connected and that would be another interesting subject to explore.

“La Llorona”

The informant’s family had been a traditional Mexican family then they moved to America and expanded their culture here. His parents were born and raised in Mexico and learned many cultural forms of folklore with the informant who was born in America. He shared some of the folklore that he was told that stuck with him as he grew older and more wise and mature. 

Informant…

“There was a woman in Mexico named Maria. Maria was gorgeous, more beautiful than anyone else so she believed she was above everyone else. As Maria go older, she got more beautiful and prideful because of it.When she was old snout to have an interest in men she wouldn’t look at the men from her village. She believed they weren’t good enough for her and what she thought she deserved so she would say thing about how when she would be married it would be to the most handsome man in the world. And then one day, a man who fit her standard rode into her village. He was a handsome young ranchero as well as the son of a rich rancher from the south. He only rode wild horses, he thought it wasn’t manly to ride a horse if it wasn’t half wild. He was the most handsome man in the world, but he had various talents as well he sang beautifully and played the guitar. Maria decided that that was the man for her. Maria played mind games with the ranchero, if he would speak to her on the pathway she would ignore him and pretend he wasn’t there, he would go to her how at night to play the guitar and serenade her but Maria wouldn’t go to her window, she wouldn’t accept any gifts from him. This all made the ranchero want her even more and he knew he had to get her to love him. Everything went according to Maria’s plan and they were soon married. Things were great in the beginning of their marriage they had 2 kids. But the man became bored with Maria and wanted to live his crazy wild life again, he showed more affection to the children that he showed to her. As proud as Maria was, she became very angry with the him. She also began to feel anger toward her children. One night she drowned her kids in the river and when the man found out that she drowned her kids he basically rebuked her away. So she was cursed because she drowned her kids for all eternity to wander the earth crying for her kids, hence the name la llorona.”

Analysis…

“La Llorona” translated in english as the woman who cries

When asked about where he heard the story he said his mother and grandmother had told him but he wasn’t sure where the story originated or came from but he knew that it came from Mexico. The informant believes that La Llorona is real. He came into close contact with her when he was young around the ages of two or three. He said that his mother and his aunt were in Mexico cleaning his grandmother’s house when they heard her painful, creepy, whaling cries. He said that she was saying “oh my babies” and when his mother and aunt heard that they took all the children and threw them under the bed in the next room. He said they did this because it is believed that if she finds children she will take them as her own because she had lost hers. He believes that this story is also told to children as a scare tactic method to keep them in the house at night so that La Llorona doesn’t take them. He believes that because his mom used it as a scare tactic on him, his brothers, and his cousins.

Tales like this are told all over the world as a scare tactic to force kids into doing whatever their parents feel like they should be doing. Most Americans have heard of having monsters under their beds (to keep children in their beds at night) or the boogie man (forces kids to bah in fear of the boogie man coming after them. This tale reminds me of those and I initially make the connection between them. The crazy part of this tale is the informant swears that the came into close contact with the la llorona meaning that it is possible that she is real which would lead to ghosts and unwanted spirits being real.

Another version of this legend can be found in movie form and is called The Crying Woman (1993) directed by Ramón Peón.

“It’s A Promesa”

The informant’s family originated in Cuba. Her mother was born and raised in Cuba but her father was born and raised in America. Her Cuban culture and background comes from her mother’s side and folklore that her mom picked up over the years and shared with her. The folklore from this informant comes from family stories that are shared amongst the family as lessons or as advice. 

“Its a Promesa” 

The informant…

“My Abuela Nina had strange rituals that she would perform. Abuela Nina was involved with the Santeras who have beliefs that if they do different promesas then they would be given something by the Gods. Abuela Nina bagan to pull her eyelashes out at some point in her life and wouldn’t give an explanation to anyone as to why she was doing it except for “it’s a promesa”. She finally revealed that the Santeras taught her that if she never let her eyelashes grow back the Gods would do something in her favor. Abuela Nina also practiced other Santera traditions referred to as promesas as well. As her sons grew, she kept all of their hair, nail clippings, and teeth in jars. She would only give the answer “its a promesa” when asked why, but it is believed among the santeras that is someone were to get a hold of those things they could create voodoo on that person, so it was safer to keep them hidden in a jar.”

When I asked the informant what the Santeras specifically were she described them to me as witch doctors. They have strange voodoo, magic, are connected to the Gods in some way, and other traditions they practice they believe to work. I also asked her what a promesa is. She said that a promesa is translated as a promise, but to the Santeras it is a promise to the Gods or like a thing that you do for the gods. The informant also added that her Abuela Nina is said to be so weird or strange.

Analysis…

When the informant told me this stuff about her abuela Nina, I didn’t know how to respond. It was so different than anything I have heard before. The closest thing to a witch doctor that I have ever seen has been on the discovery channel so to hear about it face to face with someone who’s family knows a lot about it was interesting. Similarly to witch doctors, the closest form of voodoo magic I had ever heard about has been on movies. Hearing about Abuela Nina has expanded my cultural perspective and awareness. I think it is interesting that the informant has that in her culture and I was given the opportunity to be able to hear about it.