Author Archives: Maximus Allen

“Six of One, Half a Dozen of the Other”

Main Piece:

Me: Can you repeat that? (Silence.)

Roommate: *laughs*

Me: Oh no! SP, can you hear me?

SP: *laughs* It cut out for a second, ‘kay? Yeah, I can hear you guys now.

Me: Can you repeat what the phrase was?

SP: “Six of one, half a dozen of the other.” Which just basically means same difference.

Me: What would you use that for in like— like saying that for?

SP: I often contradict myself, all the time, with my thinking. And I’m a bit of an over thinker—and so I think, sometimes, that phrase can get me out of my rabbit hole when I’m like— I don’t know, thinking too deeply about something…

Me: Got it. And where did you learn this phrase from?

SP: Where did I learn that? I… (She thinks.) Learned it… *whispers* Fuck! I don’t know.

Me: That’s okay!

SP: It was a very common phrase back when my grandparents were young.

Me: Okay, uhm, who would you hear say this? Did your grandparents ever say it to you?

SP: Yeah, my grandfather did… My grandfather on my mom’s side when I was young… like six. And visit them, in the summers.

Me: And do you know why? Like, in what context he would say it?

SP: Usually… when we’re fighting about something. Or like the family is bickering. And it’s like…

Me: Ah, got it. Got it.

SP: “Same difference.” You know?

Me: “Same difference.”

Context:

Performed over a FaceTime call. One of my roommates friends, a high school senior. She is in her bedroom in Alameda, California.

Analysis:

This was especially interesting to me because I know the components of what is being said, but I didn’t understand them without the context given by the informant. According to her, this is more popular amongst older generations in America. I thought of it as a practical saying, but hearing how her grandfather used it to settle disputes and pacify family arguments really made it special. I can see why she uses it now in her personal life as a way of anchoring herself to reality and practicing mindfulness, and I’m glad she was able to find an emotional attachment to this piece of family folklore.

Burning Matches Ritual

Main Piece:

Me: “Tell me about this ritual with matches.”

KY: …How is stumbled upon it is, haha, through TikTok. But I know that there is history of that idea of reflecting your past relationships through matches or through fire, specifically. And, using the wood part as like the remains of what is left of the relationship. And so, I decided to do this… To reflect on my past relationship with another person…

…Essentially, you would take two matches. You would set them on anything… But, uhm you would set them like a few inches apart, and you would light them both at the same time… And you would just let the story unfold, the burning unfold. And the results would be a reflection of [that] relationship.

[He now reflects upon one time he performed the ritual.]

…And what I reflect from it is a relationship where, there was both passion in both… In my side, it burnt out. The passion was gone, but it was still lingering. And their passion lasted longer… There’s a little bit of an attachment to me whereas I had it less… Their passion ended a little after mine… How I perceive it… I was the one to go first… and then they stopped talking… I still had feelings.

Context:

Taken from a conversation told in Cale & Irani Apartments in the USC Village. Between me and my suitemate.

Analysis:

This seems to come from a spiritual practice, and people have historically used fire as a way of reflection on the past or for a severance of it. My informant not only uses the practice introspectively, but he uses them as a symbol for him and other people in his life. He had witnessed the practice first through TikTok and had began using it in his spare time, a way of dealing with emotions. It’s interesting to me just how different the practice is for each individual; he/she can interpret the same exact outcome in completely different ways due to their own preconceived notions and the reality they wish to believe in. With the burning matches, we how people use folklore practices as a way of connecting with other people in their lives, this time on a spiritual level.

Lạc Long Quân and Âu Cơ in Vietnamese Folklore

Main Piece:

AL: The tale of Lạc Long and Âu Cơ:

Lạc Long Quân was born in 2800 BC. He is the sun of a mountain god… and his mother is uh the sea god. His body is a dragon of some sort even though his parents… Was a sea dragon and his father the son of mountain… [He] was like a human-ish figure. His name, Lạc Long Quân, translates to Dragon Lord of Lạc. Lạc is a place in Vietnam…

Âu Cơ is the daughter of the northern chief… And fairy from the mother… Lạc Long Quân, the dragon, decided to take the form of a handsome man because he has that power, and Âu Cơ is a fairy. And so they married, and um *laughs* interestingly enough, Lạc Long Quân married the daughter but killed the father. I know. It’s weird… You would think that you shouldn’t kill the daughter’s father…

Anyway, so they had sex, and uhm she gave birth to a sack of a hundred eggs, and they grew into a hundred boys… Or children, depending on lore, and reestablished Vietnam. Uhm they say that all ancestors descend form these 100 children… Âu Cơ loved the mountain, so she really liked the north side. Lạc Long Quân loved the water because his mother is a water dragon… And so they decided to split the kids in half, or not in half— *laughs* divide the kids in half, fifty-fifty, and take them to either location… Half of them in the mountain and half of them near the sea… It was agreed by both parents that they would help each other in need. Lạc Long taught his children to fish and tattoo. Âu Cơ taught her children to farm and breed animals.

In Saigon, there are two streets who intersect. One is named Lạc Long, and one is named Âu Cơ, and they intersect because they’re married to each other… It’s very cute… Probably intentional… And then Lạc Long is known as the first king of Vietnam…

Context:

Taken from a conversation with my roommate in the Cale & Irani Apartments at USC Village. Him and I are of Vietnamese descent.

Analysis:

Myths are like adult versions of fairy tales. Historically, they have helped societies try to understand elements of the natural world or the scientific phenomena around them. Here, this myth plays into patriotic ideals in the founding of a nation and a unification between the rivalry of North and South Vietnam. These cross-generational stories are kept alive by the communities performing them. These two figures are so deeply incorporated into Vietnamese culture that there’s many pieces of art dedicated to them. In fact, there is a temple dedicated to the Dragon Lord. Furthermore, the intersecting streets are just further proof of how stories like these unify people through their collective imagination, childhoods, and rich cultural histories and beliefs.