In Korea, a child’s first birthday is called 돌 (Dol), and is celebrated extravagantly with many guests and festivities. From what I learned from my parents and upperclassmen, this celebration dates back to much older times. The reason that the first birthday is so celebrated is because during the time period, babies did not often live long enough to become one year old meaning that when they did survive, it was almost a miracle. This tradition continued on, celebrated by each family for each of their children. Back when I lived in Korea, I went to my younger cousin’s 1st birthday. Almost the entire family was there, along with friends, neighbors, and loved ones. My cousin was wearing traditional Korean clothes, which is known as a hanbok. The thing I remember most is actually one of the key traditions: the fortune-telling ritual. It is the most memorable part of the celebration, when many items including money, yarn of string, rice cake, books, noodles, etc are laid out in front of the child. The adults urged the child to pick up an object out of the many objects displayed before him. The reason for this was that when the child picks up an object, it is an indicator of what kind of person the child would be when he grew up. Indeed, each item was symbolic for a particular future. For instance, the yarn of string symbolizes longevity while the rice cakes symbolize good fortune and strength. Picking up a pen or book would indicate the child would become a scholar, while picking up money means that the child will become wealthy. Everybody eagerly waited for my baby cousin to choose and cheered when he finally picked something up. After this, the guests went up to play with the baby. They gave gifts to the parents to congratulate them and were very much jubilant and cheerful. The food, too, was very traditional. In front of the baby was set a mountain of rainbow colored rice cakes. This was meant to symbolize prosperity and good fortune for the baby. In addition, there were fruits and seaweed soup as well. Seaweed soup is actually a symbol for birthdays and is traditionally eaten every birthday starting with Dol. It was truly not a quiet, reserved party. Everybody was talking, enjoying themselves, and having fun with the baby or talking to the parents about how much they wished good fortune for the baby’s future. Shortly after, the guests began to leave after having blessed the family and given them gifts to commemorate the special day. This day was ultimately very important to me because in my eyes, these events were a time when many relatives, even very distant relatives, would come together. Regardless of where they were or how much had changed, they decided to come together to celebrate the healthy child and to have time to catch up on each others’ lives. If anything, it also was a symbol of how much the parents treasure their beloved child and the hopes that they have for the child they are raising.
This folklore was told to me by my father. He immigrated to America 40 years prior to this date. Having grown up in Korea and then having moved to the United States, he had experienced a slight culture shock. In living here for so long, he essentially gave up a part of his culture as a Korean-American because it was just so unused. I had asked him how I old I was in Korea because they had told me while I was there that I couldn’t drink yet because I was off by a couple of months. In America, I’m off by 3 years. So I asked him what system people used to measure age in Korea, and this was the answer he gave me. I just sat there and listened as he recounted the traditions that he used to follow in an older generation.
Eastern age is different from western age. It’s counted differently. Asian people actually count the 9 months in the womb as 1 year, so when a baby is born, it is already called 1 year old. After that, the birthday is no longer really important. It is still celebrated as a legal day of when your age increases, but that is not the traditional way of measuring age. Actually, you gain one year on the New Year’s Day every year starting from when you are born. As a result, ages can be quite varied. Children who were born on February 9th this year were considered one. However, as soon as it became February 10th, which was when Seollal was, they were considered 2. They are only a few days old legally, but in the Asian culture, they are two. As a result, two standards of measuring age are used. One is used in everyday life in terms of people interactions and fortune telling, which is a part of Asian life. It is rare that people will ask for your legal age, unless you are doing things that involve the government and whatnot. In terms of trivial matters, then it is only your eastern age that matters. The other method utilizes the Western way of measuring age, which is you turn one a full year after you leave your mother’s womb, and is used for legal purposes. This tradition is actually starting to die out in Asia when people no longer recognize the lunar calendar as well. Some people still do celebrate their age on the New Years, however, so it does have some people who still practice this. This tradition only really applies in Asia, however. In coming to the United States, everybody had to rethink about how old they were because non Asians don’t utilize the same system to count age as we do. All of a sudden, everybody’s age dropped by one to two years because they were no longer considered one at birth, and they gained age on their literal birthday rather than the coming of the new lunar year.
I thought that this system was very interesting. It uses a system ultimately very different from the Gregorian calendar that is currently in place. It is not so applicable to me because I live in America, where we use the western way of counting age. However, when I talk to fellow Asian students, they often ask for my Asian age rather than my real age. That is really the only chance that I have to embrace my Korean culture in terms of time. So in a sense, it is important to me because it is something that I can do. However, in the broadest sense, this is an interesting practice that seems to have stemmed from a different origin entirely in comparison to the system that non Asians use to measure time.
I collected this from a friend who happened to be studying this for another part of a Japanese cultural festival. He learned them from his parents, who had learned it from their parents as well. To him, they originally sounded very foolish and nonsensical. However, after looking into the context of what they were based on, he said that he understood why the people acted that way. To him, words have a lot of power, especially in the Japanese language. By not being careful with what you say, then it could have truly harmful effects on other people. It is very traditional and a part of his culture, so he was glad to share it. It was collected prior to the cultural festival, but it was at nighttime. The lights were on in the room we were in, but they were dim and the air was stale because the windows were closed.
You are not supposed to clip your toenails at night. By doing so, you will be cursed by spirits so that you will not be with your parents when they die. A variant of this is that you are not supposed to clip your fingernails at night. It will have the same effect of cursing you so that you will not be able to be with your parents in the event that they die. This is because it sounds like “yo o tsumeru,” and that sounds awfully like “to cut short a life.”
You are not supposed to do anything related to the number 4, which sounds like the word for “death.” One application of this is that you are supposed to avoid sleeping in a room that has 4 somewhere in the room number. Another is that when giving gifts, you don’t want it to have 4 parts to it, or else it will bring bad luck.
You are not supposed to sleep facing north. Dead bodies are placed so that their head orients to the north. By sleeping in the same way, it invites you to die because you are now in a similar position to the dead bodies. Malicious spirits might attempt to take advantage of that.
When a funeral car passes by, you must hide your thumb. In Japan, the thumb is called the “Oya yubi,” which means “parent finger.” By not hiding your thumb, it means that your parents will be taken away by a funeral car very soon.
You are not supposed to step on the cloth border of tatami mats, because that will bring misfortune to you.
You do not stick chopsticks upright in a bowl of rice. That is symbolically done when you are offering food to the spirits of your ancestors. In particular, this tends to happen more at funerals. However, by doing that elsewhere, it is disrespectful and you are inviting ghosts into your home, which may have a catastrophic effect on your life.
You are not supposed to give potted plants to ill people at the hospital. That will curse them, because it means that they will be rooted to the hospital, extending their illness. As a result, they can be given cut flowers, but not potted plants.
After attending a funeral, you must be sprinkled with salt so as to purify the spirit of the dead that may have followed you home.
Mirrors must be covered in a home, and must not be placed in front of a window. At night, it is possible that a ghostly woman will come out of the mirror to steal your soul or to eat away at your life. By placing mirrors in front of a window, the good energy that is coming in from the sun will be reflected back out, leaving you with no good energy at all.
You are not supposed to be able to see stairs that go up to the second floor when you look through the front door. It means that good luck will fall down the stairs and will continue to stumble right out the door, leaving you behind with absolutely no good luck
By going to a shrine, it is possible to acquire charms that are blessed in specific ways, such as “getting into a good university” or “always having good friends.” They are blessed by the priests, and usually have a lasting power of 1 year before they must be renewed again.
A branch of a peach tree is known to have purification effects. Keeping one with you is said to help ward away evil spirits so that they cannot get close enough to you to harm you.
There is a game called shiritori which requires two people. The last syllable of the word the first person says has to become the first syllable of the word the second person says. The cycle continues as each person takes the previous last syllable and makes that their first. That is supposed to actually be a charm to keep away evil spirits in the night if you are walking with a friend and there is no one else there.
Sea salt is actually a very strong purifying item. Throwing it at evil spirits will make them flee from you or be exorcised.
Some of these traditions are shared with the other Asian countries, so they felt very familiar and understandable to me. They are also part of my own culture as well, which is why they have significance to me. I understand that people act this way, and I understand why. These superstitions do sound silly at times, but they also have good intent. They are warnings to ensure that a positive future can be acquired. Either that or they are ways of gaining good fortune and keeping away evil spirits.
This folklore was collected from my friend who had learned it from his Jewish friend. It came up when we were discussing how some people had everything while other people had nothing. It seemed like there was no equality because there was nothing to balance out the two. However, this small folk tale came up explaining that there was something to balance the two. It was a somewhat heated discussion, so hearing this light story was very much refreshing and helped put the matter into perspective. My friend said that to him, it was a clear sign that justice would prevail over any other circumstances that might be involved. In addition, by being so greedy, it would inevitably end in loss because trying to grab hold of too much requires you to let go and lose more than what you were holding on to.
A poor beggar was wandering around a rather busy marketplace. It was unusually busy that day, so it was a shock when he came upon a small money pouch that had apparently been lost. Opening the money pouch, he found that it held 100 coins of gold. Just then, he heard a shout exclaiming that someone had lost their pouch and would pay a reward for anybody who would return the purse.
The beggar thought he was in luck! He was an honest fellow and wanted the reward that was due to him for returning the pouch instead of taking it for himself. He walked up to the merchant who had claimed that the pouch was his and handed him the purse. He asked for the reward that he was due after giving it back.
However, it became very clear that the merchant was very greedy and only wanted to keep the money that he had without giving any form of reward at all. After all, the merchant was already counting the gold pieces. “What reward?” he asked. “When I dropped this money bag, it contained 200 gold coins. And now, I see only 100. You’ve already stolen so much from me! Be thankful that I’m not searching you for the gold pieces and go away or else I will call the authorities on you.”
The beggar refused to be cowed down by a greedy merchant. After all, he had returned a purse that he had no reason to return because he would have been better off either way. He decided to claim, “I may be poor, but I am honest. I will not accept this injustice. Let us go to a court of law and see who is the more correct between us.” They then went to court and presented both of their arguments to the judge. The judge was very wise and knew what was good and right according to the law. He was not partial to either side, but he knew what the law had said, and so came his verdict. He claimed that justice could be provided for both parties who had presented a claim before him, thereby allowing any wronged party to be recompensed for the troubles that they had faced.
Addressing the merchant, he said, “You said that your money bag contained 200 gold coins when you lost it. That by itself is a very large amount of money. This bag that the beggar picked up had 100 coins. There is no reason why he would keep 100 to return 100 when it is clear that there is money already in it and that you would know how much money was missing? It then becomes quite reasonable that you were very mistaken. This bag cannot be yours because that does not make any logical sense.
With no further comment, the judge awarded the purse with 100 gold coins to the beggar. The righteous beggar walked off knowing that he had acted according to what was good and just. The merchant stomped off in frustration because he had lost money due to his uncontrolled greed.
I very much agreed with my friend on this matter as to what it meant. Greed is a very powerful force, but it is very negative and leads to negative consequences. More is lost than gained through being greedy, and so is often not worth it. In addition, the idea that justice is blind is very important as well. Living in America where everybody is entitled to a fair trial, this concept is very ingrained into the general population’s believes. Regardless of whether they are rich or a beggar should not have a bearing on whether they are being honest or not. Everybody is equalized under the law.
This story was collected from a friend who is very interested in creation myths. He heard this while visiting Australia from a native there. It came up because we were in the middle of talking about how there were different myths about the origins of man and the creation of the world. It was very light-hearted. It was in no way a serious discussion. However, in comparing the different stories, he thought this was interesting because it was both exceedingly “random” and otherwise amusing. It also explains why boomerangs are so particular to Australia. He was very amused by it, so he felt the need to tell me this story that he had heard.
Long ago, Australia existed in a time known as the Dreamtime. The people there did not have much food to eat, so they were constantly hungry and in need of more food. The god in the sky, Bobbi Bobbi the Rainbow Snake decided to take pity on them and help them acquire the food they needed in order to survive. He tried to help them out by creating large bats that flew around for the people to eat. Unfortunately, he did not consider that the bats would fly far too high for the people to reach. As a result of his carelessness, Bobbi Bobbi decided that he had to help out the people once again. He tore out one of his ribs and gave it to the humans, teaching them how to throw it so that it would hit the bats and return to them. This became the first boomerang. Eventually, humans began to kill the bats left and right because they were able to do so with their newfound weapons. However, they eventually began to get greedy. They wanted to peer into the heavens, because earth was not good enough for them. And so, throwing the boomerang into the sky, they tore the sky apart and made the heavens visible to mankind. Now they thought that Bobbi Bobbi would be angered by this, so they had the excuse that they only opened the heavens because they wanted to thank him. However, they forgot the problem associated with throwing a boomerang at the heavens to tear it open. It came back to them later. Anyway, Bobbi Bobbi was too shocked by this that he didn’t react in time to stop the boomerang. Consequently, they were torn apart because they were unable to catch the boomerang on its return path. As a result of this entire mess, Bobbi Bobbi was very disgusted by man’s petulance. As a result, he forsook them and decided to never again help out mankind.
This was an interesting insight to Australian beliefs. Especially because it involves a boomerang, which seems so much like a very modern invention. Instead of acknowledging it as a modern invention, it indicates that it is an item that is associated with a god. It also has the very traditional message to not attempt to reach the heavens, or else the punishment that will occur will be devastating. It is reminiscent of the Tower of Babel in the Bible. It also maintains the stereotype that humans are foolish in the presence of gods, and that their ingratitude will take away whatever blessings they received to begin with.