Author Archives: Eden Treiman

Jeep Wave

Main Piece:

So my thing is more of a gesture. It’s kind of something that happens and I didn’t know about it till after I got my car. But basically, once you get the Jeep, there’s something known as a Jeep wave. And so basically it’s with, I don’t really know, like, I think there are different variations of how you do it. But the one I was told is that you put one hand and one hands on the wheel, and it’s just like, three of your fingers are just like couple your fingers up. And it’s the idea is if you see a Jeep, like driver and you and you’re driving your Jeep and you’ll see each other you do a Jeep wave. And it’s a form of like a community type thing, but like it’s really just like a wave that you do. So

Relationship to the Piece:

My informant has driven a Jeep for the last few years and was told this by his friend who also drove a Jeep and it’s become a way for him to connect to his community of Jeep drivers, especially as he recently began to drive his Jeep around LA. 

Context: 

My informant is a 19-year-old BFA lighting design student at the University of Southern California and I was told this as we were hanging out in a theatre on campus swapping tales of folklore. 

Analysis:

I’d never heard of the Jeep wave, but I think it makes sense, as especially in America, the cars we drive often become aspects of our identity, especially with all the stereotypes we associate with certain makes and models of vehicles. It makes sense that a little community would form around certain cars, but it also creates questions, like who began the gesture and how it spreads. 

Car Game

Main Piece:

Informant: This is my car game that I play every time I drive and also just every day I do this every single day it’s become a way of life for me. And basically, the game is for every Kia Soul that you see it’s one point for every vintage Subaru that you see it’s one point so like things like the ones that have like the split color siding, you know, the old logo, et cetera. Um, and then if you see a Subaru Baja, which is the truck Subaru made from 2000 to 2006. And they discontinued it because it was so unpopular. It’s worth 10 points. And it is minus one point for a cop car minus two points for concrete with their lights on because it’s annoying and ablest and, yeah, and then the other versions that we’ve had that we’ve played is like for every like, quote, liberal, gay, whatever. Sticker it’s plus one and like for every like Trumpy sticker it’s minus one it just really depends on oh yeah, it really depends on where you are though because I feel like it’s a little biased played in Texas because it’s really unfair because you’re in the negatives and that’s no fun. Um, but it only Yeah, so and then my whole thing is like the more points I have, the better of the day I’ll have so it’s an emotional thing and it fucking holds up to I swear. 

Relationship to the Piece: 

This is a game my informant came up with and has taught to all of their friends, which they now play. It has spread around their cohort, taking on a life of it’s own.

Context: 

The informant is one of my friends, a 19-year-old theatre major at the University of Southern California who grew up in Texas. I was told this as we were hanging out in one of the theaters on campus as we were talking about folklore. 

Analysis:

I think it’s interesting how the point system involves what the car is decorated with as well, because the predictors of good or bad days start to make a little more sense. For my informant who grew up in a conservative part of Texas, the bumper stickers were a reminder of the people they lived around who weren’t very accepting, but at the end of the day, it’s about the cars and the points. These indicators might seem silly, but they are a way of external reassurance of your emotional state, I’ve started playing it and I’ve noticed that I almost force myself to have a better day if I’m in the positive, which I feel like has actually helped my mental health because I end up in the positives more often than not. 

The Sleeping Bear Dunes

Main Piece:

Informant: So in terms of where I grew up there are like sand dunes and they’re called The Sleeping Bear Dunes. And so there was there’s like a story. I’m gonna butcher the story, but we would learn it growing up. So, like a long time ago a mother bear and her two cubs had to swim across Lake Michigan to escape a forest fire. And so the bears swam for many hours, because the lake is massive, but soon the cubs got tired? And the mother bear reached the shore first and climbed to the top of a hill to like watch and wait for the babies. And it’s like so so sad, but the cubs drowned within sight of the shore. And so the Great Spirit created two islands to mark the spot where the cubs disappeared and then created a solitary dune to represent the mother bear and how she had to watch her babies in the lake. And we would go like in third- It’s usually around third grade. We would go on field trips to the dunes and before you go, they would read that story to you. 

Relationship: 

My informant learned this as part of her education in Michigan. She was actually homeschooled after elementary school, but she said this was one of her most vivid memories from the Michigan school system. 

Context:

My informant is one of my roommates, a 20-year-old dance major at USC. She’s from Michigan and this performance took place in our kitchen as she was cooking. 

Analysis. 

This legend is told before children visit the actual site of the dunes, but it’s taught as a story rather than the truth of what happened and why the dunes and the island are there along Lake Michigan. I didn’t realize it until halfway through the performance, but this is a Native American legend and when I asked her if she knew which tribes had this legend, she said that she was never taught the tribes’ names, just that it was a Native American myth. It struck me how this story is told as a Native American legend, but with most of the context stripped from it, so it becomes part of Michigan’s history while still being othered. 

For more information on the legend of the Sleeping Bear Dune, see, https://project.geo.msu.edu/geogmich/bearlegend.html

or for more on the appropriation of this story see,

https://www.record-eagle.com/news/waking-the-sleeping-bear-from-story-appropriation/article_b3d853f0-93ef-11eb-a550-27a510341782.html

Rakhi

Main Piece: 

Informant: Oh, during ​​Rakhi, so Rakhi, when you the sisters in the family will tie a string like if you can, you can see them on my arm. (gestures to his wrist where he’s wearing strings). Of course that’s not going to be known but like you can see them on my arm. You tie them around the brothers. And the point of it is for the brothers to say I will protect you no matter what like this. I do it with my sister as well as my cousins every single year because they’re near and dear to me and I want to show that I will protect them through whatever happens to them. So every single year we do that I give them money as well. And then on top of that, and then they give me a specific treat that I prefer the most. So for my uncle and myself we both like this Indian treat called Jalebi it is-all Indians treat like desserts and everything are really sweet in general, but this one’s like- It’s like fried and then dipped in syrup. It is the sweetest thing you can get. But it is it’s so good. It’s amazing and that’s what I tell them to get me every single year. It’s my favorite. 

Context: 

My informant is a 21-year-old Indian American gerontology major at USC, this folklore was told to both me and his girlfriend (my roommate) in my living room. 

Background: 

He said that this is one his favorite celebrations because he gets to renew his commitment to his female relatives while also getting one of his favorite desserts. 

Analysis: 

It almost sounds like siblings are bartering for protection in this ritual, but my informant wears the proof of his commitment to his female relatives and is reminded of his promise every day. There’s visible proof of his relationship with his family and this ritual is a way to celebrate it. 

A Mouthful of Sugar


Main Piece:

Informant: So whenever like there’s like an exam or like something big that we have to do. You take a like, a teaspoon or a spoon of sugar. Put it in your-right hand? Yeah, right hand and then you… Sorry. And then you just you take it like you….

Me: You ingest the sugar straight? 

Informant: Yeah, just sugar straight up. It just supposed to be for good luck. You do it every single time I’ve done it. Ever since I was in like high school. And my mom was just like, hey, do this. And it’s like, good luck for like to be prosperous. That’s all you learn. Like I think Hindus do it a lot. My mom again taught to me and I think it’s like something big.

Context: 

My informant is a 21-year-old Indian American gerontology major at USC, this folklore was told to both me and his girlfriend (my roommate) in my living room. 

Background: 

My informant learned this from his mother and he still does it before every test or interview for good luck. 

Analysis. 

When he was telling me this, I kept thinking of the saying “a spoonful of sugar helps the medicine go down”. I think sugar because for such a long time it was so hard to get, it becomes something that is saved for special occasions, so using it for important exams it a way to use some of that luck. I know in kitchen magic you’re supposed to add sugar to sweeten the spell, so it’s cool to see how sugar represents luck and good in multiple cultures.