Author Archives: Kristin Wong

Don’t Stick Your Chopsticks Straight Into Your Rice

Context:

My informant is a 55 year old woman that immigrated from China to America in her early 30s. She is a mother, a registered nurse, and also a teacher in nursing school. In this account, she explains why Chinese people never stick their chopsticks straight up and down in their bowl of food. This conversation took place in a hotel one evening. The informant and I were alone, and I asked for the story behind this folklore because I had known of this superstition for a while, but never understood why it was considered bad. The informant told me the she learned this from her parents, and that this taboo is highly integrated into Chinese culture—“no Chinese person would ever be found doing this…” Because her English is broken, I have chosen to write down my own translation of what she told me, because a direct transcription may not make as much sense on paper as it did in conversation (due to lack of intonation and the fact that you cannot see her facial expressions or hand motions in a transcription).

 Text:

“Especially in the countryside, when they bury a person, they stick a stick on top of the section of land that they use to bury a person. On the stick, they tie little white strip of cloth to the stick, and this serves as the gravestone.

Because chopsticks are quite literally sticks, we can’t stick them straight up and down into our food because it too closely resembles the gravestone. Doing this is essentially a call to bad luck, because if you do it, you’ll bring death to both you and your family.

I honestly don’t know if I fully believe in this custom, but because it’s been so ingrained in my culture, seeing people do it makes me extremely uncomfortable, and it just seems safer to not do it and to teach my own friends, family, and kids to not do it.”

 

Thoughts:

This is a taboo that I grew up knowing, but never understood why it wasn’t allowed. I remember my grandmother scolding me when I was around seven years old for sticking my chopsticks straight up and down in my bowl of rice, but when I asked her I couldn’t do it, she told me that it would give me indigestion. It actually wasn’t until this year, in college, when one of my friends that I made here (who also happens to be Chinese) and I were talking about the weird taboos we had grown up, and she mentioned that the chopstick one seemed to be a stretch because it was supposed to resemble a gravestone. Surprised, I decided to ask my informant about this taboo to clarify the reason for its existence.

I did some further research after my conversation with the informant, and I found out that there is more than one way that sticking your chopsticks straight into your food brings death: apparently, Chinese people stick burning incense into rice to honor the dead. Breaking this taboo can bring bad luck to you because no one is dead, so it’s as if you’re summoning death by honoring yourself. This is an example of sympathetic magic: the Chinese believe that if you make a gesture that resembles something bad in the world, you’re making a calling to it. I also noticed that this is not limited to only Chinese culture—in Japan, sticking your chopsticks vertically in a bowl is also considered taboo because it reminds Japanese people of funerals, where a bowl of rice is offered to the spirit of the person who has just died either at their deathbed or in front of the photograph.

 

University of Texas’s Reappearing Ghost Face

Context:

My informant is a 18 year old student from the University of Southern California.This conversation took place at a cafe one evening. The informant and I were in an open space but sat alone. I know that my informant really loves horror movies and ghost stories but often says that she is unfazed by them, so I asked her if there were any ghost stories or urban legend back from home that she was familiar with or believed. In this account, she tells the story of a ghost that resides in the University of Texas, something that was told to her by her friends in middle school. My informant laughed a lot throughout our conversation, most likely due to the fact that she doesn’t believe in ghosts and thus found this story a bit ridiculous. In this transcription of out conversation, I am identified as K and she is identified as A.

 

Text:

A: So, I’m from Houston, and so obviously there’s the University of Texas, and there’s like this story about the Ewing Wing. So, um, the University of Texas, the property that they own now was once owned by a guy that would threaten to haunt his children when he died if they ever sold his property, but after he died his daughter sold the property anyway and it became Ewing Hall at UT, and so when it was finished, a face started to appear on, like, one of the floors and there are actually photos of it, and it kind of resembles the owners, and it’s real creepy and that’s that.

 

K: What do you think this story represents? Why do people continue to tell it?

 

A: Well, there is this part of the story I left out [laughs] where the wall… the face keeps showing up, like they kept repainting over it and sandblasting it, but the face kept coming back. Even when they removed that chunk of the wall to another floor, the face still came back… I think people keep telling this just because it’s creepy, you know? Creepy ghost persistence…

 

K: How did this affect the people around you?

 

A: I mean, my friends, or like people I know that do believe in ghosts think it’s kind of cool or they think it’s like creepy and they don’t want to go near the Ewing Wing.

 

Thoughts:

I ended up looking up this story and, as it turns out, this ghost is well known throughout Galveston, Texas. It resides at the University of Texas Medical Branch (UTMB) campus, and the story that I found is quite similar to what my informant told me. Legend says that the building is haunted by the ghost of the former land owner; while he was still alive, UTMB offered to purchase his property, but he refused. Before he died, he made his family promise to never sell the family land and to make sure the land is passed on for many generations. However, once he died, his family betrayed his dying wish and sold the property, which is what began the construction of Ewing Hall.

Ghost stories, and other various types of legends or folklore,  are told because it’s a way for people to provide an explanation for something that they cannot understand. Furthermore, the telling of a ghost story reinforces remembering the events of the past, reminding us of specific people and places. So, what is the explanation for the ghost’s face that keeps reappearing, in spite of the efforts to completely get rid of it? It’s to remind us of the man who owned the land and instill guilt in us, the family who sold the land, and even the people of UTMB because they betrayed the owner’s wish. His reappearing face is a literal reminder of his existence, and it also serves as a warning function. Often times, ghost stories are told to shoo people away because most people choose not to live or be in a place that has a reputation of being haunted. We can see this as being true, for my informant admits that though many of her friends that believed in ghosts thought that this story was cool, it still made them fearful and not want to go near the Ewing Wing where they thought they could encounter the ghost.

 

Why You Can’t Write Your Name in Red

Context:

My informant is a 55 year old woman that immigrated from China to America in her early 30s. She is a mother, a registered nurse, and also a teacher in nursing school.This conversation took place in a hotel one evening. The informant and I were alone. In this account, she explains why Chinese people never write their names in red. I asked for the story behind this folklore because I had known of this superstition for a while, but never understood why. Because her English is broken, I have chosen to write down my own translation of what she told me, because a direct transcription may not make as much sense on paper as it did in conversation (due to lack of intonation and the fact that you cannot see her facial expressions or hand motions in a transcription).

 

Text: 

“Chinese people never use the color red to write people’s names because historically, in China, when people’s names are written in red, it means that they are criminals that have been sentenced to death/ are dead. This doesn’t go to say that the color red is unlucky; in fact, the color red usually brings in good luck and is meant to express excitement and happiness. For example, during Chinese New Year, everything is decorated with red things. During a wedding, people wear red to celebrate and bring good luck to the newly wedded couple.

In this case, red is bad luck because it’s being written.  Usually, only people with authority can write in red. This isn’t just the people that decide which criminal to put on death row; we even see this school systems. Generally, a teacher is expected to use red pen to correct their students exams and papers; when a students sees a red marking, this means that they know they made a mistake and that they need to correct something. When the color is used in written form, it serves as a warning. So when someone’s name is written in red, and the name that they’ve written down is of someone that is still alive, Chinese people will panic or freak out because that means that they’ve ultimately just been sentenced to death by someone of higher authority (AKA, the person holding the red pen).

So traditionally, we never write people’s name in red ink because that means you want them to die.”

 

Thoughts:

I’ve known of this taboo my entire life—I remember when I was about 5 years old and I wrote my name in a bright pink pen, and my mom yelled at me and whited out my name. When I asked her why, she told me that pink was too close to the color red, and that I should never write my name in red or red-like colored ink. After that, until I was 14, my mom didn’t let me use pens that were a color other than black, blue, or green. A few years back, I again encountered something similar: I was working at a tutoring center, and my boss had written a girl’s name in red ink at the top of her worksheets that she had to take home. The mother of the girl, who was Chinese, screamed in front of the entire classroom, yelled at my boss, and then actually ended up having her daughter quit the tutoring center.

Clearly, this taboo is taken very seriously in Chinese culture; I ended up looking up why people couldn’t right their names in red after this conversation with my informant, simply because I had never heard of writing the names of criminals in blood as a practice. Sure enough, she was correct. In an article by a Vision Times: “All Eyes on China,” an online newspaper about China’s history, influence, and China in today’s context, Yi Ming writes: “In ancient times, a death row criminal’s name was written in chicken blood, and later this evolved to being written in red ink. Thus, in all official records, the names of death sentence criminals were written in red ink.” However, Ming gives even more reason for why the color red (in the context of writing names) is unlucky. She states that “Yán Wáng Yé, the King of Hell, also marked people about to come down to hell in red ink,” and that deceased death row criminals had their names written in red ink on their tombstones.

This folklore suggests that this taboo is an example of sympathetic magic, where “like produces like.” If you write your name in red, then you’re essentially writing a death sentence to yourself because it resembles the death sentence of a criminal or the red ink on a criminal’s gravestone. These taboos exist to protect ourselves socially; we would never want our own names written in red because we don’t want to die, and we would never want our relatives or friends names to be written in red because we don’t want them to disappear from our lives nor have anything tragic happen to them. We are surrounded by this fear of the reality that we can’t control the bad things that happened to our loved ones, so we attach this fear to rituals; these rituals give us autonomy over processes like this, perhaps psychology providing us comfort and making us feel like we are doing everything in our power to protect one another.  

 

To read more on this, this is the citation for Yi Ming’s article on Vision Times:

Ming, Yi. “A Chinese Taboo: Never Write Other People’s Names Using Red Ink.” Vision Times, 2

June 2016,

www.visiontimes.com/2016/06/02/a-chinese-taboo-never-write-other-peoples-names-using-red-ink.html.

 

Determining Marriages from the Chinese Zodiac Calendar

Context:

My informant is a 55 year old woman that immigrated from China to America in her early 30s. She is a mother, a registered nurse, and also a teacher in nursing school. This conversation took place in a hotel one evening, and the informant and I were alone. In this account, she explains the significance behind the Chinese Zodiac calendar in relation how marriages or compatible partners are determined. I asked for the story behind this folklore because I know the Chinese zodiac calendar holds a lot of importance to the informant, for she has discussed it a lot with me in the past. She told me that she doesn’t remember how exactly she learned all of this; rather, it’s so integrated into Chinese culture and talked about so often that it almost seems like common knowledge that everyone will learn one way or another. Because her English is broken, I have chosen to write down my own translation of what she told me (while still trying to stay true to her performance), because a direct transcription may not make as much sense on paper as it did in conversation (due to lack of intonation and the fact that you cannot see her facial expressions or hand motions in a transcription). In this conversation, I am identified as K and she is identified as S.

 Text:

S: “In China, we have these zodiacs to, um, see what type of animal you are. For example, this year is the Year of the Pig, so everyone born this year will… have the Pig as their zodiac animal. I don’t remember exactly how it works, but, um, like, the Zodiac calendar lines up with the lunar year—everything we do and believe is connected to what point of the lunar year we’re at. So you can see why this zodiac calendar is so important. We even use it to, um, determine marriages. For example, if a person’s zodiac animal is a Chicken, they can’t marry someone who’s a Dog because chickens and dogs always fight in real life; symbolically, this means that these two, if they get married, will fight for the rest of their lives. Eventually, all of this fighting will break their marriage. Basically we turn to the zodiac calendar to look at, uhh, compatibility. Before Chinese people couples get married, they want to look at each others zodiacs and then look at this other thing called a ‘huang li,’ which determines which years and days they should get married.”

 

K: “Who else can’t get married?”

 

S: “I know that Pigs are considered perfect matches with Tigers, but, um, though I honestly can’t tell you why. I do know that Pigs, in Chinese culture, represent wealth, riches, and, like, will bring lots of happiness, so most people want to marry someone who’s zodiac animal is the year the Pig. People also want to get married the Year of the Pig, and especially want to have children the Year of the Pig.

 

Thoughts:

When I was a kid, my parents would always talk about our zodiac animals—my father is a sheep and my mother and I are rabbits. They would always talk about how their love was meant to be because, in the Chinese Zodiac calendar, sheeps and rabbits are considered perfect matches. Because it was so integrated into my childhood, I think I started to take on the characteristics and personality traits that were expected of a “Rabbit.”

After being told this folklore, I looked up what the expected traits of a Rabbit were, and the weaknesses include “timid” and “hesitant”—though I’ve grown out of it now, as I child, I rarely spoke to anyone because I was too nervous. Strengths of a Rabbit include being polite, generous, and responsible, which were all things that I was (and still am) known for among my family, friends, and peers. Because these traits of our Zodiac animals are so true to who we really are, it’s hard not to take these animals so seriously. As I’m getting older, the concept of marriage is becoming more and more relevant, so it’s natural that my Chinese parents, relatives, and the informant (who is also a Chinese relative) are starting to talk about my Zodiac in the context of marriage. Rabbits are apparently extremely compatible with most other Zodiac animals, according to my family, so perhaps that’s why they’re so confused as to why I’m not in a relationship yet/ thinking about marriage yet.

 

The Ghost of Andy’s Market Hill

Context:

My informant is a 18 year old student from the University of Southern California (USC). This conversation took place one night at Cafe 84, a place where many students at USC go to study at night. The informant and I sat alone at our own table, but were in an open space where there was a lot of background noise. In this account, she tells the story of a ghost from a market in her hometown of Apple Valley, Minnesota. She learned this story in middle school via work of mouth, and stated that everyone in her town knew about it because they had all been to the market before. In this transcription of her folklore, where she is identified as P.

 

Text:

P: Okay, so in my town of Apple Valley, Minnesota, there used to be this gas station that everyone called Andy’s Market, but in high school it turned into a Super America… it’s like a chain gas station in Minnesota… but when I was younger it was like a local gas station and then the little, uh, convenience store by it was called Andy’s Market. Right next to Andy’s Market, there was this huge hill. My town is extremely flat, so this was, like, the place that a lot of kids went to go sledding in winter time. But also on this hill were archery… targets?… Basically places to practices archery, where there were targets.

 

So, this was a story that I heard in middle school. Anyways, the story goes that one day, a little girl was sledding on the hill and someone was practicing archery at the same time. And just as [laughs], just as she slid down the hill, an arrow… Someone was pulling the arrow back… I don’t even know the proper terminology, and the arrow goes through her eyes. So anyways, she died, and the story goes that she haunts Andy’s Market Hill. So people say that the only kids sledding on the hill can hear her and see her, but she floats around with an arrow through her head and calls out for her mom… That’s my folklore! [laughs]

 

Thoughts:

I found it strange that among all the follow up questions I asked her, not a single one of her responses mentioned anything about people ghost-hunting for the girl, or people suddenly avoiding Andy’s Market Hill in attempt to stay away from this haunted area. In my conversation with the informant afterwards, I asked her what this story meant to her. She told me that the story stood out to her personally because it “just seems too perfect… like, just as she was sledding down a hill, at that exact moment she gets hit by an arrow.” But aside from being skeptical of just how realistic this story was, she told me that she believes people like it because Andy’s Market Hill is something that everyone in her town drives past or walks past everyday, so they feel personally connected to the story. She admitted that her feelings on the story may seem morbid to many people because, personally, it makes her happy that there’s a story that ties everyone together: “It makes our town seem smaller and more interconnected, which I love.”

So perhaps one function of ghost stories that we don’t consider is it’s power to connect people and solely to connect people. Ghost stories often are used to remind us of our past wrongdoings, perhaps to teach us a lesson, or even serve as warning, often deterring us from going to the “haunted” location. Yet, in this case, Andy’s Market Hill does none of these things. It seems to simply be a story that is passed on among young kids as chatter; it’s something that they can all relate to and understand. It’s a story that’s all inclusive, and inclusivity is vital for a young child to feel. Andy’s Market Hill is an example of how ghost stories can be used to help kids fit in with the crowd and make them a part of an “in-group” that is often not easy for younger kids to find.