Category Archives: Old age

Retirement, seniority, death, funerals, remembrances

Pulling Feet from Beyond the Grave

“When I was younger, Lolo Nani would sit me down almost every day during when I would eat my snacks after school before we did my homework together.  He always would remind me to visit and clean his grave once he died.  He said that if I didn’t, he would come back to pull my feet while I was sleeping.  That sh*t was so scary dude, I would barely be able to sleep at night because, like, all I could think of was what it would feel like, or if he was gonna pull me hard or where he would take me.

It’s a pretty messed up way of getting a kid to regularly clean or visit your grave, but honestly… it makes sense now.  Even before he died when we would go to, like, other people’s funerals I would look at stones that had grass growing over them and it just looks lonely.  I don’t know, maybe that’s what he wanted me to see then.”

Background: The informant is a 19 year-old college student whose grandfather was his primary caretaker after school before his parents would come home from work.  He would feed him after school, teach him his homework lessons, and ensure that he took naps.  The grandfather passed away in 2018, but the informant regularly heeds his request to clean and visit his grave often.

Context: This superstition was shared with me over FaceTime.

The mentioned relative in the story often used scare tactics against children in order to keep them in line growing up.  He used to tell me that if I kept a towel on my head for too long after a shower, all of my hair would fall out; in reality, he just didn’t want me to catch a cold.  Using superstition as discipline happens often in our culture, and preserves family dynamics that the older people in the family see as valuable.  The informant’s grandfather also told him as a child that he had eyes in the back of his head that could see whenever he was doing wrong at school, which contributed to his continuing obedience.  Such beliefs instilled in children, like cleaning and visiting their graves or adhering to adults’ wishes even when out of sight, preserves the power dynamic between parent and child.  The child trusts in the truth of the parent’s words, and cultivates a sense of respect that persists even after death.

The Ghost Lady in the Dome

Informant: The informant is a very good friend of mine. She and I met in my sophomore year of high school. She is currently an undergraduate at Cal State Dominguez Hills. The following transcript is a retelling of a ghost story that she heard from her mom and that has been passed down by the family due to very weird circumstances. 

Context: Informant’s mom heard this in the late 1980’s, on a day that her mom was coming back from school in Jalisco, Mexico. However, this ghost story dates as far back as the early 1900’s. Informant states, that she doesn’t believe this story because it wasn’t something that her mom experiences herself, but a story that has been passed down by those in the small town.

Story:In my mom’s small town there was this big house made of stone. In one of the corners of the house, on the outside, there was this small tower-like structure also made of stone. The top was covered by a dome-like thing, which was also made of stone. Everything was made of stone. It was said throughout my mom’s town that there was a woman who would appear in that tower. Just a woman who would walk out from that tower. There was no way into that tower or out of that tower except through the inside of the house. At that time, there was no woman living in this house, but just a man at that time. This story was told by my mom to me, but it was originally an experience and tale that happened to my grandma’s acquaintance. For when he saw this woman, it held his arm and walked him home.

Present Day of the Famous Dome where the lady appears from at night. Place Jalisco, Puebla. Picture taken in 2021 by informant’s aunt.

Analysis: This ghost story wasn’t terrifying at all, but rather a bit questionable because no one else had seen this ghost lady other than the man who claims to have seen it and spread the story around town. I think when it comes to the context of the story, the person who first experiences such paranormal events should be reliable in order for something to be believed. This mans who claims to have seen the ghost lady and have walked him home, might have been possibly drunk or extremely tired. The fact, that there is very little details to this story, demonstrates how details of such experiences over time lose detail little by little. Because again, this story told by my friend has now passed around through the mouths of about 5+ people. Mayble if the man who experiences this where still alive, or met him in person, he would be able to explain the events of what specifically occurred on that day.

Pelo en la oreja…ni duda deja.

TEXT: “Pelo en la oreja…ni duda deja.”

INFORMANT DESCRIPTION: Male, 58, Mexican

CONTEXT: His mother said this Old Age Proverb occasionally, when referring to someone being very old. His mother learned it from her grandparents who used it with each other to poke fun at their old age. It is a well known Mexican saying that is comically but also points out the Life’s Cycle. It can be said in reference to an elderly person that is not listening, pokes fun and is at their expense. It speaks about the fact that elderly people grow hair in their ears. 

ORIGINAL SCRIPT: “Pelo en la oreja…ni duda deja.”

TRANSLATION: “hair in the ear, does not leave a doubt”

THOUGHTS: Although this saying is a bit rude, it is also light hearted and not meant to actually insult anyone. I think it is funny and something rare to point out or notice.

Salt After Funeral

Description: After a funeral, people would put salt on themselves in order to keep spirits out of their home.

Background: The informant observed the ritual from his mother.

Transcript:

ML: My mom puts salt on herself before entering the house after a funeral.

Me: Is there a reason that your mom does that?

ML: I think it’s a japanese thing, it wards off spirits so they don’t enter your home. she sprinkles it on top of her head right before entering our house when she comes back. She tells us to leave the salt by the doorway when she goes to a funeral so she can just grab it and pour.

My thoughts:

In many traditions, salt is seen as a way to ward off spirits. While I do not know precisely why that is the case, I have a few theories. It might be tied to salt’s ability to preserve food, linking it to an ability to ward off death and decay. Of course, the entire concept of preventing evil spirits from entering your home is a staple in not just Japanese culture but Asian culture in general. Home is a sacred place because that is where we spend most of our time. Evil spirits can curse your house and give you family bad luck. So there are often rituals such as this to ward off and prevent bad spirits from entering the home. On the opposite side, there are also rituals, such as presenting offerings, to draw in good spirits to the home and create good fortune.

Passing Ashes After Cremation

Description: After a family member is cremated, the family would pass the remains across the family chopstick to chopstick.

Background: The informant observed this in his family during funerals.

Transcript:

ML: Another thing I’ve noticed more is that we can’t pass food from chopstick to chopstick. Ao whenever we’re eating, and we share, she puts it on my plate. Because passing stuff from chopstick to chopstick is reserved for family remains after a cremation. I think my dad is the same way too. I think in Japan when someone dies, they’re cremated and their ashes and stuff are put into a urn and the family members pass the pieces to each other into the urn. Yeah, so then whenever I’m about to grab something out of her chopstick, my mom gives me a dirty look.

My thoughts:

This entry would be considered both a ritual tradition as well as a taboo. It is more accurate to say that it is a taboo that resulted from common practice. Rituals for the dead is not uncommon in any culture, but it is often in Asian traditions that I tend to find taboos that come from such traditions. One easy example would be the taboo of stabbing one’s chopsticks on a bowl of rice, as that is usually reserved for an offering for the dead. The association itself is plenty direct most of the time, as it’s easy to see why one would want to separate actions for the dead from ones of the living as the dead do not belong there and not many want to think about death when living their daily life. Another function of those specific rituals are also to provide some sort of closure for relatives, allowing people to finally move on after the passing of a loved one.

Annotations: 

The expression of the old East Asian funeral art: Author: Dae-Youl Kim – 

https://www-dbpia-co-kr.libproxy1.usc.edu/journal/publicationDetail?publicationId=PLCT00000694