Category Archives: Rituals, festivals, holidays

Marching Band Shot Taking

Tweeeeeeeet, tweet, tweet, tweet, tweet, down, don’t die preformed

“Tweeee^eet tweet tweet tweet tweet down, don’t die”

I’m in band, I am a college student of legal age, who occasionally recreationally takes alcohol, in a safe, consensual manner (laughter) [consensual between you and the alcohol?] Yes. (laughter) [So where will you use this?] Often times I’ll use this right before parties. [So you’d use it at parties, do you think you would use it (this method of taking shots) at a non-band party?] Probably not because I think I’d look like a weirdo. [Who taught you this? Who did you originally learn it from?] The people who were in band before me, so like when I was a freshman they were seniors and it just gets passed down. [Would that be your section or just general band? (both the taking of the shot and the teaching of the shot] General band, but I learned it from my section. [Why do people in the band say this?] We say this before we run down on the field, we say “tweeeeet, tweet, tweet, tweet, tweet, down, don’t die” and then we would start going “aaaaaaa” and then running on the field, and then because another huge part of the band other than marching band and music is alcohol (laughs) we will also do that before we drink. [So what does the tweet stand for? How does that become a thing?} the tweet mimics the sounds of the whistle that Jake uses to cue us off (to go running onto the field).

-Interview with the Informant

The USC Marching Band became as well known and impressive as it is today thanks to its previous director, Arthur Bartner. His tenure at USC is marked by the current band for having an incredibly football team, manly mentality as well as a band that was rowdy and alcoholic. The identity of the band has shifted since Dr. Jacob Vogel, the current director, took the reigns, however the importance of alcohol for band members has not been completely erased. Band members spend much of their time together, especially during the fall football season and as a result they have created a folk group that transcends just being a marching band and is also a social group outside of band itself. They have band exclusive parties, drinking traditions, particular mixed drinks made special by each different section, all of these different social aspects that are considered a part of band despite not being practice or music related. Using the folklore of their band activities, such as being tweeted off before running onto the field, they extend the group’s activities to drinking, partying, and socializing outside of just the marching band practice and game hours.

Row Your Boat Parody; Swim Ye Sperm

Informant was a teacher of sixth grade science for several years at a private, US K-12 school in the South.

Swim, swim, swim you sperm
From the testicles
to the epididymis
and onto vas deferens
Snack, snack, snack you sperm
on the sweets galore
From the seminal vesicle
not the grocery store
On, on, on you go
through the donut hole,
the prostate press
shoots you out
It is the great escape! 
(last line preformed as goodness what a mess, but when dictated out loud this was the last line used)
Swim, Swim, Swim Ye Sperm Preformed

Informant created this parody of row, row, row your boat for her sixth grade science classes when they learned the reproductive system. Her goal was to ease some of the awkwardness of the subject of genitals for middle school students by having them sing a silly, goofy song to both help them remember the reproductive system and to normalize the discussion of the topic. The other teacher that taught sixth grade students did not teach their students the song, so it became an identifiable marker of who was or was not in the informant’s class or associated with her. Additionally, because the song was so absurd, students often remembered the informant by this song she taught them.

As the informant’s daughter and with features that bare resemblance to her, I would be approached by random students several times throughout my years at the school she taught at. They would ask “Are you [informant]’s daughter?”, and when I replied that I was, they would explain that they were in her sixth grade science class and still remembered the song she taught them and then they would sing it to me.

The American School System has a long history of lacking when it comes to sexual education. Many students’ sex education can be summed up by the word “abstinence”. Although the private school this song was taught at did not have an extensive or even satisfactory sex education, it did have material covering the reproductive systems of males and females and how they worked individually. The conservative approach to the discussion of sex, sexual organs, and sexuality leads to those subjects being taboo both in school and outside of it. The informant’s use of a well know song to ground the subject in something well known and her parodying it with a subject rarely discussed provide a medium by which her students could comfortably and socially acceptably learn and talk about the reproductive systems that were taboo up until that time in their lives. She would sing the song to them first before they had to do it with her to ease tension and let them know it was okay to say or sing all of those words in her class. The need for such a song is indicative of the long standing taboo treatment of sex.

EBIT

Earnings Before Interest in Taxes

Informant is an Accounting Major.

[So what does that (EBIT) mean?] It basically measures a company’s profitability and its calculated as the revenue minus the expenses but it does not include taxes or interest, it’s also known as operating profit. [What’s your relationship to this, this EBIT that you speak of?] (laughter) I am an accounting major, so therefor I have to look at a company’s EBIT and occasionally have to calculate it. It’s unfortunate, really. [Where did you first hear this, was it in a class-?] Yeah it was in my accounting class, BU8380 financial accounting I do NOT recommend anyone take that class, or any other accounting class (laughter). [Will it be that you’ll type it out or see it on a document-] I’ll see it, sometimes when people are talking about it, when it does come up, sometimes it’ll come up when you’re talking about companies profitability, yeah, that’s when it’ll come up. [Is this a term that is used more exclusively by accountants, or if you’re a business major and you hear EBIT you’ll know what someone’s talking about] Business majors should know [should know?] if they payed attention in class (laughter).

-Interview with Informant

The shortening of words is a longstanding practice. Humans are lazy by nature and so as time passes they will say and do things the easiest way they can. Often the way a person says a word changes as the vowel sound becomes the one easiest to make after the previous one in a word. For example the word for is often pronounced as “fer” in modern day, where as fifty years ago no one would have pronounced it that way. “Fer” is easier to say and more convenient than the defined “for”, so that’s how its said. Accountants are no exception to this. All of the different professions also have jargon, and whereas someone who is a Dornsife students probably would have no idea what EBIT was or even what it means once the words are said, a Vertibi student, or at least one that has taken an accounting course, would. The informant voiced a general dislike of their chosen study, which gives insight into the almost mandatory or inevitable nature of folklore. Despite their deep dislike of accounting, the informant cannot help but know the terms used frequently by accountants. Minor forms of folklore are often picked up without realizing or making a conscious effort to do so. When one frequently interacts with something or some group, they are bound to pick up the relevant lore.

Halloween Tradition

Text:

During October, before Halloween, neighbors will “boo” each other. To “boo” beach other, they leave baskets of candy or other Halloween-themed treats on each other’s door steps with a sign that says “You got Bood!” They will then ding-dong-ditch the recipient of the boo-ing and run away to make the catch anonymous. Then, the recipient of the boo-ing must boo someone else in the neighborhood, and it goes on and on as an anonymous chain until Halloween.

Context:

The informant knows about this traditional catch from her hometown neighborhood, where all of the neighbors participated in the tradition while she was growing up. She knows it to be a common tradition that is done often in suburban neighborhoods where lots of kids live to help keep the holiday festive and fun for them.

Analysis:

Traditions like boo-ing neighbors are very common within different communities, because they do a very good job of creating a fun and festive atmosphere that brings neighbors together. This tradition, in particular, exemplifies very well how we revel so much in the festivities of our traditions and holidays, as those who celebrate each different holiday often like to decorate in their own ways and be in the spirit of the season. When we have celebrations, they bring us together, and neighborhoods who participate in “boo-ing” clearly have a very strong inclination for togetherness.

Suburban neighborhoods, in general, make strong efforts to create their own senses of community by hosting events like potlucks, playing outside together, and sometimes, having neighborhood parks that only each neighborhood’s residents have access to. Boo-ing traditions in these neighborhoods are the perfect way to show these inclinations towards celebration, festivity, togetherness and community.

Elementary School Christmas Craft

Text:

A snowman ornament made in elementary school out of paper; the ornament is in the shape of a snowman and is filled with white, shredded up paper (to simulate snow) and hung on the students’ Christmas trees at home.

Context:

The informant made this ornament in his elementary school over Christmas time. The ornament was a traditional craft to make in his school over the holidays, and the students all made their own versions of it to bring home to their families. The informant still has his crafted snowman ornament now, over a decade later, and it is a very treasured possession to his family as a craft that he made for them years ago in school.

Analysis:

Crafting ornaments like the informant’s snowman is very common in elementary schools whose students widely celebrate Christmas. In these schools, it is very traditional that ornaments/other decorations are crafted for the students’ families. The popularity of taking class time to make ornaments as such for holidays in so many elementary schools exemplifies our inclination toward celebration, festivity, and togetherness, because using class time to make them teaches the students to prioritize such festivity. Schools where ornament making is done like to look forward to the milestones of big Holiday seasons (i.e. Winter, Summer) to break up the normalcy of the rest of the school year, and add variety into their normal lessons. After all, so many American students nostalgically look back at the early 2000’s in elementary school the day before Winter break – the hot cocoa, apple cider, and gift exchanges were some of the best memories of elementary school for so many of us. Taking up all of the class time necessary to have these moments of celebration and crafting of holiday decorations, like ornaments, is the perfect example of our inclination toward the excitement of festivity.