Residence: Los Angeles, CA/ Denver, CO
Date of Performance/Collection:
Primary Language: English
SB: I did not have a lot of holiday traditions specifically, but what I did have was for St. Patrick’s Day, my parents were very excited in me believing in things, especially fantasy things, so they really pushed me into strongly believing in leprechauns. And so, every year me and my brother would get like boxes from like our Costco trips, or like, collect things around the house and make traps for the leprechauns, and they- the next day, they would leave us like a gold dollar coin, but it was just my mom, and so one day – I really believed in it – and so I brought this coin the next day to school to third grade and I told all of my friends that I captured a leprechaun but like it escaped but it left me gold and then they all made fun of me (laughs) but I still believed in the leprechauns for like a really long time.
VG: How long?
SB: Um, probably until I was like nine years old.
VG: That’s like…on the edge.
SB: Yeah, it was on the edge of a long time. I think it’s because everyone just kept telling me they were not real, and so I just like wanted to fit in, so I left my belief of leprechauns.
Location of story – Denver, CO
Location of Performance – SB’s dormitory room, Los Angeles, CA, night
Context: This performance was done just between SB and I in response to me asking if she had any urban legends, riddles, or holiday traditions. I am very close friends with SB. This story follows one about a conspiracy theory about the Denver airport being linked to Satan, a word riddle, and a CD of folk songs.
Analysis: This performance is notable for its detailed description of the “personalization” a traditional Irish folk creature. What I mean to say is that SB and her brother were able to adopt a folk creature and myth that is not traditionally their own by creating physical spaces based on how they imagined the creature. I think it is very interesting that this is the one holiday tradition SB chose to identity because St. Patrick’s Day is traditionally not as celebrated as Easter or Christmas. Moreover, leprechauns are not as actively believed in as the Easter Bunny or Santa Clause in my experience. I myself celebrate St. Patrick’s Day and have never heard of setting Leprechaun traps before. In addition to these observations, I also think this tradition demonstrates the strange social duality with belief in mythical creatures and beings. On one hand, kids can bond over shared believes, but as soon as one peer becomes a non-believer, their believing peer is seen as less mature or cool. Therefore, having one’s belief in mythical creatures challenged is now a rite of passage.