Tag Archives: bigfoot

The Legend of Bigfoot

Text: “So, I’ve definitely heard a lot about Bigfoot, mostly in places like Washington and Oregon, but also in California. Apparently, this huge, hairy creature just roams around the forests, and people have been talking about it for ages. It’s like this big, ape-like thing that’s supposedly always there, but no one ever really sees it. You hear stories about people finding giant footprints in the woods, or about hearing weird noises late at night, and they swear it’s Bigfoot, but there’s never any proof.

I actually went on this Bigfoot hiking tour once in Washington, hoping to see something, but of course, we didn’t. They showed us these footprint casts and told us some stories about people who claim they saw it. It’s kinda funny how people get so into it, but honestly, the mystery of it all is what makes it cool. Like, we didn’t see anything, but I still thought it was awesome to just walk through the woods, hearing these stories. I mean, it’s such a random thing to believe in, but it’s still fun to think about.”

Context: Growing up in the U.S., the informant was always aware of Bigfoot, especially through friends and stories they’d hear when talking about hiking or camping trips. It was something people joked about or brought up in passing, especially when out in the woods or forests. The informant didn’t grow up hearing personal stories or having any major connections to Bigfoot, but it was part of the overall cultural fabric—like something you’d hear about in TV shows or from people in areas like the Pacific Northwest. They got more curious about it after taking the Bigfoot tour, but ultimately, they don’t take it too seriously. It’s more of a fun legend, and something people like to talk about when they’re in the right setting.

Analysis: Bigfoot is one of those legends that sticks around, not because a majority of people truly believe in it, but because it’s fun to talk about. It’s a story that plays into the idea of the unknown, which is something people always seem to enjoy. Whether or not anyone actually thinks Bigfoot exists, it becomes part of the culture of the places where these stories are told—especially in areas like the Pacific Northwest, where there’s so much wild, untamed nature. Legends like this thrive because they add a layer of mystery to the world around us. It’s not necessarily about finding proof of Bigfoot, but more about having something to wonder about, something that sparks conversation and keeps a bit of the unknown alive. Even though it’s mostly just a fun story, it connects people to the land and to each other, whether it’s around a campfire or while hiking through the forest. And that’s what keeps it relevant—because as long as people keep telling these stories, they’ll keep Bigfoot alive, even if it’s just in spirit.

Informant Info

Race/Ethnicity: White

Age: 21

Occupation: Student

Residence: Oak Park, CA

Date of Performance: April 1, 2025

Primary Language: English

Other Language(s): N/A

Relationship: Friend

Childhood Bigfoot sighting in San Bernardino Mountains

Nationality: American
Age: 25
Occupation: Student
Residence: Redlands, CA
Language: English

Text:

AB: “Okay, so when I was eleven years old, I remember I had spent a lot of time in elementary school fighting against the superstitions of the other kids, arguing with them that their beliefs weren’t real. Then one day, in the winter, I was snowshoeing with my younger brother in the San Bernardino Mountains.”

[Younger brother who was present at AB’s retelling]: “I was there?”

AB: “Yeah, you were. We were walking through the woodchip field in the forest. The snow was really deep and at some point we got separated. All of a sudden, I saw this large, dark figure walking in between two trees. I knew it was bigfoot because it was walking weird – they have this really weird way of walking, I’ve never been able to replicate it. Then because the snow was so deep, I fell down and it took me like two minutes to get back up because I was wearing snowshoes. When I looked back at the trees, there was nobody there. 

“I knew about bigfoot because I watched a lot of TV specials about him, discovery channel stuff. My friends had also told me about bigfoot. But then no one believed me when I told them about what I saw, and people kept making little snide comments about it. My family just won’t let it go even now. I would say I grew up in a very ‘scientific-minded’ community. So over the years from all this pestering from everyone, I just stopped believing in Bigfoot altogether.”

Context: Informant AB grew up in a rural community in Southern California called Forest Falls. His parents are both psychologists and members of the Seventh-day Adventist church, which is a Protestant Christian denomination that generally condemns belief in all supernatural beings except for demons, angels, God, and Satan. AB does not currently identify with Adventist beliefs and describes himself as agnostic. Among family and friends, AB is known for his sarcasm, intelligence, and argumentativeness. He is currently pursuing a doctorate of psychology at an Adventist university.

Analysis: AB’s story serves as a memorate to the legend of Bigfoot. The details he describes correspond with several popular characterizations of the cryptid (i.e. tall, dark fur, elusive, lives in forests). Interestingly, AB’s parents are both from the Pacific Northwest, where the legend of Bigfoot/Sasquatch has the most cultural weight in the contiguous United States. AB notes that he was not inclined to believe in any supernatural beings before his personal experience, and he then faced skepticism from his family and peers to such a degree that he felt forced to give up his belief once again. AB’s experience demonstrates the dynamics of folk belief in social circles that discourage ‘superstition’ and reflects dismissive attitudes towards children’s beliefs and experiences.

The Infamous Bridgewater Triangle

Nationality: American
Age: 19
Occupation: Student
Residence: Hingham, Massachusetts
Performance Date: 04/02/23
Primary Language: English
Language: Turkish

Text: “A super popular legend in Massachusetts is the story of the Bridgewater Triangle which is like an area in southeastern Massachusetts that is supposedly haunted by ghosts, UFOs, and other paranormal phenomena. According to legend, the Bridgewater Triangle is a hub of supernatural activity, with many people claiming to have witnessed strange occurrences in the area. These include sightings of Bigfoot-like creatures, mysterious orbs of light, and ghostly apparitions. The Hockomock Swamp, which is located within the Bridgewater Triangle, is said to be a particularly active area for paranormal activity and I personally heard a story about a ufo with a bunch of flashing lights being seen there, but I have also heard about people saying they’ve seen bigfoots or like giant snakes there. Its basically this huge area where a ton of weird unexplainable stuff happens.”

Context: CW is a very close friend of mine and it was clear to me from the very beginning of this story that he did not really believe in the supernatural sightings within the Bridgewater triangle, but he still said this legend was very very common in Massachusetts. He recalls first being told about it by his friend in middle school, but that when he was first told about it, his friend blew it out of proportion, saying that the ghosts of several random famous people have been seen there having parties or that aliens often go there to just casually hangout. This led to a good laugh and it also helped explain why he was altogether unphased by the supposed supernatural nature of this area close to his home. We looked up if any of the supposed sightings could be backed by evidence and while we found some very blurry pictures it was certainly not enough to “prove” anything.

Analysis: I found this to be one of the more enjoyable legends I have been told about particularly because it leaves a lot up to the person hearing the story’s imagination. It seems that it does not necessarily matter what supernatural activity occurs in the Bridgewater Triangle, it is more important just to believe that something supernatural might be happening there in general. The legend has supposedly gained a large following among paranormal enthusiasts and has been the subject of numerous books, movies, and TV shows. Additionally, many people who live in the area have reported experiencing strange occurrences and believe in the supernatural happenings that are said to occur in the Bridgewater Triangle. This legend exists because of the numerous reports of paranormal activity and strange occurrences that have been reported in the area. The stories of this particular area have been passed down from generation to generation, and many people believe in the supernatural happenings that are said to occur there. This leads me to believe that it s primarily passed down through word of mouth. People who have experienced strange occurrences in the area share their stories with others, who then pass them on to their friends and family. Like in the case of CW, who heard the legend from his close friend. I also enjoy the fact that this particular legend can have many different effects on a person or group depending on what they believe in. Because of the lack of concrete or credible evidence, this falls nicely into the category of legend because of how much people do truly believe in the supernatural activity of this area, even though it is yet to be proven.

The Legend of Bigfoot

Nationality: Mexican/American
Age: 20
Occupation: Student
Residence: Los Angeles, California
Performance Date: 5/1/22
Primary Language: English
Language: Spanish

CONTEXT: 

RR is one of my best friends and roommates. She is a sophomore at USC who enjoys crocheting, writing poetry, and making me laugh. 

TEXT: 

Me: “Can you tell me now about Bigfoot? Because I know you heard about him since you were a little—all about him. Where is he from?”

R: “Bigfoot is a pretty big legend in the Pacific Northwest. 

I’m sure you have heard a little bit about him because you’re from Idaho 

but in Portland, and Oregon, because most of the state is covered in temperate rainforest. 

It’s a big thing for people to see Bigfoot. 

There’s so many sightings. 

There’s lots of websites too. 

The restaurant I worked in, the summer after I graduated high school, was a Pacific Northwest Oregon chain 

and some of the restaurants have lots of mementos of Bigfoot sightings 

like newspaper clippings or these really shitty, blurry photos of “Bigfoot” supposedly. I also had a teacher in high school who would go on hikes once a month 

and he’d try to find Bigfoot 

People really, really believe in him

there’s Facebook groups. 

There’s T shirts 

I bought us a shot glass that says Bigfoot country Oregon

It’s from the PDX airport. 

It’s big—it’s very prevalent in Oregon culture. 

I’d say that’s definitely one of the biggest landmarks of being an Oregonian.”

ANALYSIS:

The legend of Bigfoot has been around since 1958; a writer for the Humboldt Times, Andrew Genzoli, was sent pictures of large footprints that were found in northern California. He published the photos and joked that perhaps the footprints belonged to a “relative of the Abominable Snowman.” However, people were intrigued by the pictures and deemed this unknown creature, “Bigfoot.” Following this article being published, Bigfoot became a popular cultural phenomenon; especially in the Pacific NorthWest where temperate rainforests are common. In addition to Bigfoot being a mascot to the PNW, politicians in Washington and Oregon have even proposed bills in order to protect the creatures from hunters.

Bigfoot the Friendly Creature

Nationality: American
Age: 20
Occupation: Student
Residence: Woodinville, Washington
Performance Date: April 28th, 20201
Primary Language: English
Language: N/A

Main Piece: 

Collector (me): How were you introduced to Bigfoot when you were little? 

Informant: Um… I’m trying to think. I think my parents told me about him… um, and he was probably in various picture books as well that I saw. So in downtown Seattle we have the Space Needle as an iconic landmark of Seattle. And there’s a picture book that my dad had when he was younger, and it was the thing in the early 70’s— they were trying to make a thing that Seattle had a mascot called the Wheedle. And it was like the Lorax, except huge, and orange and yellow, and there was a picture book called the Wheedle on the Needle, and it was this friendly monster dude that hung out near the Space Needle. And my dad tried to like get me into the Wheedle. And it was not a thing. It was like 35 years later, and I was kind of scared of him because he looked scary, the Wheedle, and my dad basically told me, “He’s not crazy, he’s a friendly dude, he’s like Bigfoot. He’s just like a friendly person,” and then I asked, “What’s Bigfoot?” And then he explained he was a creature that lived in the woods, and that he’s not hurting anybody, he just wants to be left alone. He doesn’t want to be bothered so everyone gives him his space and he’s a nice nice person. If you run into Bigfoot you’ll be fine, don’t be scared.

Background: 

My informant is a 20-year-old student from Washington state, where the legend of Bigfoot is incredibly popular— to the point of airports selling Bigfoot merchandise such as hats and shot glasses. As my informant said, “he’s kind of a state treasure, like everyone loves him. In other places it’s more like a creepy legend, but around here Bigfoot’s a friendly guy.” Whether one actually believes in him or not, it’s part of Washington state culture to acknowledge Bigfoot’s existence. 

Context:

When my informant was providing me with some Washington folklore for a separate post, I asked if she happened to know any lore about Bigfoot, since most of the legends I’ve heard about him take place there. She did, and I asked how she first learned about him, which she stated in the above piece.

Thoughts: 

This is the first version I’ve heard about Bigfoot where he’s been portrayed not as a monster, but a friendly creature. It’s very endearing, actually, and I think it’s a good representation of how attached a group can get to their legend. Even if Bigfoot is a well known legend across the U.S., this iteration of him could be considered a local legend because of how different he’s described as compared to the other versions where he’s shown as a creature out to cause harm. Since legends are just beliefs in narrative form, it also says a lot about how Washington people would rather view Bigfoot as kindly— as an icon of their state and culture. Furthermore, my informant’s point about Bigfoot’s popularity in Washington state indicates the notion that in order to become part of the surrounding folk group, there has to be an acceptance of this creature, or at least an acknowledgement. What’s also interesting to examine about this piece is how Bigfoot’s popularity has led to the development of a myriad of merchandise for locals and tourists alike, and could be seen as an example of cultural intimacy.