Tag Archives: clapping game

Children’s Clapping Game: Candy on a Stick

Main Piece: 

“Candy on a stick that makes me sick, 

It makes my tummy go two-forty-six, 

Not because you’re dirty, not because you’re clean, 

Not because you kissed a boy behind a magazine. 

Hey boys do you wanna fight 

I see a guy with his pants on tight 

He can wibble he can wobble he can even do the splits, 

But I bet ya ten bucks that he can’t do this. 

Close your eyes and count to ten, and if you mess up start over again”

Background:

The informant used to perform this song as part of clapping game in pre-school and elementary school in Arizona. She described it as an activity kids would do while lining up, such as when they were leaving the playground. She interpreted it as a distraction and time-passer, as well as something you got the joy of passing on/teaching. This was a regular activity for her and her classmates that those in her circle all knew. This was one of a few clapping games, rather than the only one they played.

Thoughts:

This recitation seems similar to other childhood clapping games such as “patty-cake”, but with different lyrics and rhythm. This clapping game also seems more based in gender than the clapping games I’m familiar with, which, though normally performed by young girls, did not stake boys so firmly as another entity. This may be an example of defiant/experimental lyrics in schoolchildren with its fighting, kissing, and tight pants. Jay Mechling explains that children tend to experiment with “inappropriate” lyrics as a way to rebel against the dominant adult figures and explore adult themes that they’re marginally aware of safely. This activity seems to be a definitively gendered form of adolescent expression. The purpose would be to explore kissing, fighting, and tight pants in a low-stakes context. For another version of this game, see Tucker, Elizabeth. “Children’s Folklore: A Handbook.” United States: ABC-CLIO, 2008. 18.

Children’s Clapping Game: Lemonade, Crunchy Ice

Main Piece: 

“Lemonade 

Crunchy ice 

beat it once beat it twice 

turn around touch the ground 

kick your boyfriend out of town 

Freeze 

American cheese 

I think I’m gonna sneeze 

achoo woohoo”

Background:

The informant used to perform this song as part of clapping game in pre-school and elementary school in Arizona. She described it as an activity kids would do while lining up, such as when they were leaving the playground. She interpreted it as a distraction and time-passer, as well as something you got the joy of passing on/teaching. This was a regular activity for her and her classmates that those in her circle all knew. This was one of a few clapping games, rather than the only one they played.

Thoughts:

This recitation seems similar to other childhood clapping games such as “patty-cake”, but with different lyrics and rhythm. This game also seems more physically active and disruptive to the line than other similar games I’ve seen, with my informant demonstrating exaggerated hand movements not restricted to clapping. Presumably, this would be counter-productive to an organized line. This seems to be an example of children’s folklore responding in a disorderly way to the order imposed by adults, which is a concept explored by Jay Mechling. Children have little power, he says, and so one of the ways they squeeze some power into their grasp is through disorder. This piece of folklore seems to manifest that principle with physical disruption and nonsensical lyrics.

Miss Mary Mack

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Background:

My mother, the informant for this piece, tells me that it’s a handclapping game she learned on the playground while growing up in Cloverdale, California during the 1970s. Additionally, she notes that it was one of her favorite games which is why she remembers it so well.

Context:

This handclapping game is played by singing the song below, accompanied by a rhythmic pattern of three claps–one during each of the three words in each line. My informant also stated that it can be played at twice the speed, or started slow and gradually increased; this version of the game is usually played as a competition, and the first person to make a mistake loses.

Main Piece:

“Miss Mary Mack, Mack, Mack

All dressed in black, black, black

With silver buttons, buttons, buttons

All down her back, back, back

She asked her mother, mother, mother

For fif-ty cents, cents, cents

To see the elephant, elephant, elephant

Jump the fence, fence, fence

He jumped so high, high, high

He touched the sky, sky, sky

And didn’t come back, back, back

‘Til the Fourth of July, -ly, -ly

Analysis:

This playground game could be as innocent as it sounds, or, like a great deal of other children’s folklore, could have some kind of metaphorical meaning. If this is the case, it sounds like miss Mary Mack is a young girl who recently lost her father, indicated by her mother’s dressing in all black. Following the same train of thought, the fifty cents she asks for could be the symbolic payment for the ferryman her father needs to pass through the underworld, as was popularized by the Greek myth of Charon. Additionally, the elephant touching the sky and not coming back ’til the Fourth of July could be symbolic of the girl’s father reaching heaven, subsequently being celebrated on the Fourth of July. For this last part to be the case, however, the song would have to have its roots in the Revolutionary War era, which could be possible.

Miss Mary Mack Hand Game

Main Piece:

Here is a transcription of my (CB) interview with my informant (PB).

CB: So what was it?

PB: It was a hand clapping song. There were specific hand claps that went with it, and it was for two persons, or three persons. And it was called Miss Mary Mack”

CB: “How did it go?”

PB: “Old Mary Mack Mack Mack

All dressed in black black black

With silver buttons buttons buttons

All down her back back back 

She asked her mother mother mother

For fifty cents cents cents

To the animals animal animals

Jump over the fence fence fence

They jumped so high high high 

They touched the sky sky sky

And they never came back back back

To Mary Mack Mack Mack”

CB: “So what do you think is the meaning of the song?”

PB: “The meaning of the song? I just… I think it was mostly nonsense to be honest. I think it was just rhymy, and she had to ask her mother for the money to go to the zoo basically, and then she fantasizes about the animals who can fly over the fence.”

CB: “Why do you think its important and people do it?”

PB: “I think it connects them with all the people in the group that they’re doing it with. And it can help improve their skill and memory”

CB: “Where and in what context would people do it?”

PB: “Um, gosh you know sometimes, if you’re at like a sporting a event for one of your relatives. Like your sister plays softball and you don’t, or if your brother plays football and you’re bored, then like a bunch of the younger kids would get together to pass the time. They would kind see how fast they could do it, and do it faster and faster each time or in line at school the kids would do it.”

Background:

Miss Mary Mack is just one of many hand games that children grow up playing. My informant actually taught me this game and many others like it. Because the games are so popular and widespread, they are able to connect kids who might have very different experiences.

Context:

I interviewed my informant in person. We were in my bedroom on my bed, and the conversation was very comfortable and casual. I had heard and played the hand game many times beforehand.


Thoughts:

I grew up with hand games being a very gendered activity. Only girls would play the games at school, and as my informant described, girls would often use them as entertainment while boys played the more stereotypically masculine games such as sports. I learned Miss Mary Mack from my mother, but learned other hand games from siblings, cousins, aunts, and my grandma. It often followed the pattern where older women would teach young girls the games. Like Miss Mary Mack, the songs often had no clear meaning but were repeated for amusement. The songs did often have connections to common aspects of childhood, as is seen when Mary asks her mother for permission and money to go to the zoo. I think that these games represent the way that gender roles are passed down through society. While it was never explicitly stated, the older generation’s involvement in sharing these games clearly state that they approve of them. The girls who learn them then learn that these are more acceptable methods of entertainment than other forms of play.

For another version of the Miss Mary Mack hand game see YouTube video “Miss Mary Mack hand clap” uploaded by Tom Cecil. https://www.youtube.com/watch?v=hP9V0S51GVo

Chinese Restaurant Clapping Game

Context

Having collected a fairly common children’s game, thumb wars, I sought a game or rhyme that was more obscure. While familiar with similar games such as Paddy Cake (which the informant mentioned for reference), I had never heard of the Chinese Restaurant variant.

Main Piece

When I was little, on the playground we used to have… it was a sort of “paddy cake”-like game that had, um… a rhyme about a Chinese restaurant. So you would start and you would clap your hands together and clap opposite hands with your partner, and it would be like:

“I went to a Chinese restaurant 

To buy a loaf of bread bread bread

The waiter asked me what I want 

And this is what I said said said”

and then you would point to your eye and say:

“I know karate”

then you would punch and say:

“Punch in the body”

Then you would cover your hands with your mouth and say:

“Oops I’m sorry”

Then you would wag your finger and say:

“Don’t tell my mommy”

And then the most upsetting part is that you would move your eyelids in accordance with people’s race, so you would say:

“Chinese” — pull your eyelids up — or down, I don’t remember

“Japanese” — pull your eyelids up and then you say:

“Freeze!”

And then whoever said “check please!” first would win.

Notes

As the informant notes, the game is upsetting, enforcing the kind of racial stereotypes and prejudices that would have been seen as innocuous in past decades. As such, I would classify it as an example of blason populaire. It is through games and rhymes such as these, shared among children during their formative years, that casual racism insidiously engrains itself into young minds. Thankfully, the informant grew up and now recognizes the problematic nature of this game, but many others likely do not, and maybe even teach it to their children one day.