Tag Archives: college slang

“The Virgin Vault”

Text: “The Virgin Vault” or “The Vault” at Vanderbilt University

Minor Genre: Folk Speech – Crude Stereotype

Context:

L explained that “The Virgin Vault,” or “The Vault,” was the unofficial name for an all-girls hall at Vanderbilt in which boys were not allowed. It was the fourth floor of the Dyer Observatory, and its reputation as “the living space for virgins” was well-known among the student body. L lived in “The Virgin Vault” in her freshman year of college, 1993. She explained that she was aware of the hall’s reputation before she moved in – and that the title was “not considered a compliment, but it did not bother me.” It was simply where she could get a room; she wanted to get out of a bad roommate situation, and the only room available was in “The Vault.”

Analysis:

“The Virgin Vault” as a community nickname for an all-girls floor makes for an interesting social analysis in two main ways: it makes gendered assumptions about sexual engagements and implies that it is a negative trait for a girl to be a virgin. While it is reasonable to consider that 1993 did not have the same level of LGBTQ inclusivity that is common today, this phrase and its context implies that sex can only happen between people of the opposite sex. It also raises the question: would an all-boys floor also have the potential to be called a Virgin Vault? The answer is no, at least for Vanderbilt. This is another aspect that creates gendered assumptions about sex and traditional roles: that it is the boy who would be visiting the girl, and not vice versa.

The second interesting implication of “The Virgin Vault” is the implied negative connotation of virginity. Socially, being a virgin is considered “bad” – but so is having “too much” experience. Another aspect to consider is that some girls, including my mother (L), did not consider being labelled as a resident of “The Virgin Vault” to be a bad thing. This indicates that such a charged phrase only achieves power when it is used by/on people who care about its negative (or positive) social implications.

Sick-but-Safe

Main description:

AB: “So, what other types of unique chants does your frat have?”

RD: “We have so many you have no idea. Let’s see, it’s hard to think of them. Because there’s some I can’t tell you. Oh, I know one. It’s, “Sick but Safe.”

AB: “How did “sick but safe” start?”
RD: “This was one I was there for! We were at a chapter meeting, and like most of the house was there, and we were talking about logistics and stuff for Formal. I think a couple of frats were suspended around that time, or something, because I remember we were paranoid about the university suspending us too down if we were too rowdy. Anyway, somebody asked a question about something, I don’t remember, and this one guy stood up all dramatic and then said really slow, “Make it sick, but safe.” And we all just started laughing. And ever since then we just say it all the time.”

AB: “Awesome. When would you say “sick but safe,” and what does it mean?”

RD: “I mean, we chant it before parties a lot. It’s one the rules we go through before we go to parties a lot of the time. So if we’re all going to something we’ll shout it in the bus. Then it usually means like, have fun, but don’t black out or throw up or something. But it’s also like, something you can really say whenever. It’s started as a chant, but it’s really like seeped into frat slang—frat vernacular. Like, somebody could say, “That presentation was sick-but-safe!” Well, I don’t think anybody ever said that, but you get what I mean.”

AB: “So in that case, what would sick-but-safe mean?”

RD: “Umm, I guess that your presentation was good but it was also fun to watch. Like, you said what you needed to, but you also were funny.”

AB: “So, if you said sick-but-safe to anyone on campus, would they know what it meant.”

RD: “No, it’s definitely kept within our frat. It’s not like a secret, I would say, but it’s—it’s that we don’t really share chants and stuff with other frats.”

AB: “Do you know if other frats have chants with similar meanings?”

RD: “Um, I’m sure they do. But I don’t know them.”

Informant’s interpretation:

AB: “So, what does sick-but-safe mean in general, and why does your frat say it?”

RD: “I think it says a lot about our mindset. Like I was saying, frat culture gets a lot more criticism now than it used so I think they’re all having to kind of adapt to stay frats. So sick-but-safe caught on I think because it sort of captures that, and it’s an easy way to say it.”

Personal interpretation:

The informant emphasizes that fraternity culture at his school (a small, liberal arts college in the South) balances irreverence with responsibility. “Sick-but-safe” helps to articulate this balance. Curiously, it is unique to the informant’s fraternity (other campus fraternities would not say it nor understand what it means,) so it may be that other frats may have sayings/words with similar meanings.

Slang about UCLA

Context: The informant is a young professional who graduated from UCLA in 2012.  She relays that the acronym for her school had the unofficial meaning of the “University of Cute Little Asians”.

Analysis: A quick search of the UCLA website’s enrollment statistics shows that the ethnic category with the highest enrollment is those who have checked the “Asian/Pacific Islander” box, at 34.8% of total students; the next largest group is white students at 27.8%. The informant herself is not white, nor did she elaborate on whether or not she used the term in her own conversations, but she did confirm that at her time at UCLA, a large portion of the students she saw on a daily basis appeared to be of Asian descent.

The term therefore seems to be a somewhat racist comment on the high population of Asian-descent students at UCLA, combined with the well-worn stereotype that those of East Asian ancestry are shorter in stature than white people, and the fetishization of Asians, particularly Asian women, with the term “cute”.

A somewhat related term I have heard during my time at USC is “University of Spoiled Children”, quite obviously referring to the stereotype of most USC students being rich and white, and a good many of them “legacy” students, meaning an older family member also attended. This view, however distasteful to some, is actually rather true: USC’s student body is 39% white (the next biggest group, 23%, is Asian). And according to an LA Times article, “the percentage of USC students [whose family income is] over $200,000…is more than twice as high as [UCLA]’s”.

I have also heard the much less controversial and more humorous “University of Summer Construction” (but not just summer anymore–I have been a student since the fall of 2010, and there has been some sort of constrution, modification, addition, or repairing going on every single semester along the commonest routes I take across campus).