Tag Archives: cow

Cow Manure as a Medicine

Background: C.M. is a 58-year-old woman living in Franklin Park, IL. She was born in Chicago, and has lived in the Chicagoland area for all of her life. She works as a nurse practitioner at Nye Partners in Women’s Health, and has been working there for 7 years. Before that, she worked at Loyola University Medical Center as a labor and delivery nurse. She is married and has two grown children.

 

Main piece:

C.M.: I heard this story from my dad. He told me that before he was born, and he was born in 1932, that his mother’s brother, his name was Georgie, but his name was actually just George. His last name was Wilming, W-I-L-M-I… I think? N-G.

 

Anyway, they lived out in Iowa on a farm, I think in Elizabeth, and they were using dynamite sticks to blow out the tree stumps out of the ground, ya know, to clear the land. One of them blew up and – he was there, he was too close – Georgie, and he got injured. He had wounds, terrible open wounds from the explosion. And in order to heal these wounds, they smeared cow manure on him, and they healed! They used home remedies because there were no doctors at that time, and this one worked.

 

Q: And how did your dad learn this story?

 

C.M.: My grandma told my dad, my dad told me, and now I’m telling you!

 

Q: Did the wounds heal completely?

 

C.M.: Yup! There apparently was no scarring or anything.

 

Performance Context: I interviewed the informant over the phone, as I am in California and she lives in Chicago. This remedy would be used out on the farm, especially in the early 1900’s, when someone got terrible wounds and there were no doctors around to prescribe any Western medical treatments.

 

My Thoughts: I think that it is interesting how, without access to a doctor, people were able to come up with easy home remedies, coming from easily accessible material, to take care of the problem. However, I am curious how someone figured out that cow manure could be used as a healing salve in the first place! Folk medicines are not always superstitions, they can also be founded in fact. Many folk remedies eventually end up being validated in the scientific community, so it is possible that this one might, as well!

The Kappa Cow

“So I’ve heard from other people in my sorority that in USC’s Kappa Kappa Gamma, every week at Monday night dinners, every girl in the chapter is weighed. And at the end of the weighing, the heaviest girl is named ‘the Kappa Cow’ for the week. Apparently they give her a little plastic cow figurine. It’s messed up.”

This account depends entirely on hearsay, making it all the more interesting. As the informant is a member of a rivaling sorority, it is possible that the story was invented slanderously. However, this particular hazing practice corroborates that image of Kappa Kappa Gamma, as an aggressively looks-oriented sorority, that seems to pervade USC. As with most hazing practices, this ritual promotes unhealthy body image, but reaffirms the dominance of older member of the sorority over the new members. Such practices are allegedly “team-building” and “character building,” at which I roll my eyes.

The Great Han

Every year at hanukah my mother tells the story of hanukah and afterward, when the historical story is done, she tells this story which was told to her by my grandfather:

Item:  So everyone knows about Santa Claus coming down and bringing presents to the Christian children but Santa has a best friend too.  His best friend is named the Great Han.  Every year at hanukah the Great Han sets out in his giant flying menorah with each candlestick filled with presents for the little children.  The Great Han flies around delivering all the presents to the good jewish children.  And you know, when Christian children are bad they get coal, well, the when the Jewish children are bad they get a cow dropped on them.  So every year at Hanukah tim all the little Jewish children go outside and hold hands and dance in a circle around the fire hydrants singing this song.  The lyrics go:

Han Han Han We’re waiting for you now

Han Han Han Please don’t drop a cow

At this point my mom would have me and the friends my brother and I had invited preform the dance.  We’d all hold hands and dance around in a circle singing the song.

This tradition was passed down from my mom from her father.  I believe he made it up.  I have no memory of her preforming it before he died, however.  It only began to show up as a tradition when I was around 11 but we do it every year.  For my mother it symbolizes her connection to her father and for us it was a symbol of community between our family and friends.  The tradition is so silly and lighthearted that it serves as a celebration of happiness more than a tradition of religious significance.  There is an acceptance that the Great Han does not exist and will not drop a cow on you, so there is no reason to be scared.

This tradition was so important to my family that when I went to college my mom insisted that I be skyped in for the telling of the Great Han story.

There is religious significance in it, however, in what it takes from christian folklore of Santa Claus.  Both are male figures who ride on flying objects and bestow gifts to the good children and punishment to the bad children.  It shows an insecurity among the jewish community to equalize their holiday with the much more popular christian holiday by creating folklore around Hanukah.

 

Dung Dreams

Dung Dreams

똥싸는거는, 옛잘에 소가 똥을싸잖아, 소가 길에있는것들 다 막 먹고 똥을싸. 사람들은 지나가다가 길에 많이 이것저것 잃어버리잖아. 그래서 그것들을 소가 먹고 똥을싸. 소 똥에 엽전 (coin)이 나오는거야. 소 똥을 뒤집으면 밑에 엽전있을수있는거지. 똥이 좋다는 얘기는 소 똥이야 사람 똥이 아니고. 오직 소 똥.

 Long time ago, everyone had cows, everyone who farmed. The cows would walk along side the road, the same road as humans did. When humans traveled, they naturally dropped things here and there. The cows would eat this up, whatever it was. And so when it pooped, there was a chance that yeobjeon, coins (the form of money back then) could turn up. That’s why dreams with cow dung are a sign of good luck – not human poop but only cow dung.

Interruptor Cow Knock Knock Joke

Information about the Informant

My informant is a college student at a community college in San Jose. He’s an avid amateur photographer, and we know each other through going to the same online high school. His family’s very closely-knit, with his parents very involved in the lives of their children. I collected this family in-joke from him while we were visiting the same high school friend outside of Las Vegas.

Analysis

“Knock knock.”
“Who’s there?”
“Interruptor cow.”
“Interrupt–”
“MOOOO.”

Analysis

When asked why this joke was important to the informant, he replied that, “It is or was for a long time the only joke my mom remembered. So when you said, ‘joke,’ that’s immediately what I thought of.” He and his mother do have a tendency to enjoy humor that involves subversions such as the one in this joke. In this case, that the punchline of the joke is the interruption and the derailment of the usual structure of a knock knock joke. Its subversion of the usual knock knock joke structure may be precisely the reason why the informant’s reason remembers it when she cannot remember any other joke, making this joke one that is precious both to her and my informant as the one family joke that they both remember and can share.