Tag Archives: evil spirits

Huevo Limpia-Egg Cleanse: Mexican Cleansing Ritual

Text:

Me: “Grandma, remember when you rubbed an egg on my brother when he was little? Was that some sort of ritual?

EG: “Oh yes, haha that is called huevo limpia. I learned it from my mom. My mom was very religious and I grew up seeing her use an egg in order to remove the Evil Eye, el Mal de Ojo. Typically, an egg is used to absorb any negative energy in order to cleanse the body and aura. The way I was taught was to rub an egg all over one’s body and to wish the bad luck or spirits away. Typically, I will say a prayer like the ‘Our Father’, in Spanish of course. But yes I do remember doing this when your brother was very young because he was very anxious and scared about something; when he told me I knew to simply open the fridge and grab an egg so I can quickly get rid of any negative spirits.”

Me: “But why an egg?”

EG: “Supposedly my mom said that within Catholic spiritualism, it is common to use an egg because eggs have the power to energetically absorb any negative energy that one may have. You are supposed to take an egg, hold it close to your heart and say a prayer or any wishful affirmations before you start rubbing it around one’s body from head to toe. Once that process is finished, you can actually crack the egg and you can see the bad energy that was absorbed. If the egg is bubbly, foggy, or has strings from the yolk, that means the bad energy was extracted. When you crack the egg, you can see your results and notice if the cleansing has worked or not.”

Context (informant’s relationship to the piece, where they heard it, how they interpret it):

-EG’s relationship with this piece stems from her Mexican and Catholic culture and overall spiritualism within her own beliefs and those of her mother’s. EG would hear of this ritual practice from her mother given that she grew up in a Catholic household where she was accustomed to witness these ritual performances taking place within her living room whenever someone came to her house for a cleansing. EG interprets this ritual as an act of purified meditation. Given that this performance allows for bad energy to be removed and cleansed from one’s aura, EG intercepts this egg ritual to be an organic act that allows someone to feel protected and start a “new beginning”.

Analysis(what kind of personal, cultural, or historical values might be expressed) YOUR interpretation:

– The overall cultural value within this ritual stems from a typical Catholic and Mexican household where these acts are often seen being linked to the concept of “brujería” or “witchcraft”. Despite the negative connotation that witchcraft receives, many Mexican-Catholic communities tend to believe that the act of huevo limpia takes on a more religious approach due to the prayers and religious affirmations that are said during the process; this can be seen as an ethical approach to the lifestyles of many Mexican Catholics. The personal values that can be seen within this ritual is the strong spiritual beliefs that an individual inherits within themselves as they truly need to believe that such an organic household item, like an egg, can be used as a spiritual tool in order to heal something that is not visible to the human eye. I see this ritual as an overall act that enables a sense of clarity and tranquility within one’s mindset. Considering that I experienced this ritual being done to my brother, I remember the reassurance and satisfaction that was washed over my brother after EG inspected the results of the egg. From being exposed to the process from start to finish, I am able to see this ritual as a natural symbol of comfort and protection as the religious aspect embedded within the performance can lead one to feel “clean” and protected from any bad energies; this was evident within my brother’s reaction. Considering eggs represent new life, the earth, and God within mythological beliefs, it is with no curiosity that an egg is the main emphasis within this religious practice. A similar ritual that has similar notions to huevo limpia is the spiritual ritual within sage/Palo Santo cleansing. As a matter of fact, the process of burning sage/Palo Santo as you walk around your home, letting the smoke coat the atmosphere, is similar to this egg ritual because they both are performed with the intention of getting rid of evil and or bad energies/spirits. These concepts within the egg ritual and the sage/Palo Santo ritual are acts of contagious “magic” given that these performances carry out an action with the emphasis of touching and or being connected to the designated target within a magical act.

Aloe Vera Plants to Ward Off Evil

AB: Aloe Vera plants in the front of your house to protect you from evil. I didn’t know that was why we had Aloe plants in the front of our house. I have never heard of that before.

Context

AB is a 20 year old biology student at UCSB from southern California that is half Guatemalan and half Irish. She is describing a conversation she had with her mother asking her about the aloe plants they had in front of their house. Her mother is a nurse that is originally from Guatemala and lived there until her teenage years. This information was taken from a casual interview over Facetime. Earlier in the interview she talked about how her mother believed people practiced witchcraft and AB thought it was somewhat weird.

Analysis

It is interested that there had been aloe plants in front of her house and AB had not realized until recently why they were there. However, it seemed that she felt it was more of a superstitious practice than something that really worked. The belief in magic seems to be related to the practice of using magic to protect yourself from people who may use it in a way to harm you. The aloe plant is considered to have many healing qualities both in the field of medicine and folk medicine. This seems to be somewhat of a spiritual extension of this belief. Not only can the plant heal you physically, but heal your spirit from evil energy that is trying to enter your space. Thus, making it the perfect plant to have in front of your house.

Whistling At Night in Japan

Text: You’re not allowed to whistle at night because you will awaken spirits that will be drawn to your whistling. I’ve gotten in a lot of trouble with that one.

Context: KT was born in Okinawa, Japan and lived there with his Japanese mother and British father for the first nine years of his life. Though memories of his time in Japan are fading as KT ages, he still remembers specific things about life in Japan that were ingrained on his young mind during his early years. The folklore above was shared over lunch one afternoon during which I asked KT if he thought he had any folklore he could share with me from Japan. Most of the material he remembers is because he either got in trouble for going against the superstition or his involvement in the practice scared him.

Interpretation: Superstitions generally entail material that has not been accepted by society/science, but this does not necessarily mean that these practices don’t work. In the case of the example above, the superstition against whistling at night seems to come from the belief that drawing unnecessary attention to yourself generally yields unfavorable/unwanted results. At its core, the principle is not unreasonable. KT cited the unwanted thing that would draw near as spirits, but in other parts of Japan, snake attacks, robberies, and abductions are also cited as things that will appear as a result of whistling at night. Essentially, you are disturbing the quiet, and therefore drawing dangerous attention to yourself.

It is important to note that this superstition was largely a result of the silent of the countryside that encompassed most of Japan. However, due to effects of the modernization of Japan and the proliferation of machinery, lights, and noise that now occupies the nighttime air, it is likely to conclude that this superstition will evolve or change completely because of the fact that whistling at night no longer does much in the way of disturbing the normal atmosphere of the night. The principle of avoiding unnecessary attention, which still remains sound in logic, may change to be expressed in different way, possibly a different superstition.

Filipino Folklore: The Maligno

Context:

The informant is a Filipino American woman in her late twenties. I asked her if she knew any stories or folklore from either friends or possibly any folklore from her family and her culture. She mentioned her mother knew many stories about spirits and creatures in the Philippines. The main piece is told in her own words:

The Main Piece:

So, my cousin’s friend decided to set up an apartment for drafting for their upcoming architecture firm. Her friend apparently had a sixth sense, looked out the window, saw a tree in the neighbor’s yard, and suddenly left and didn’t want to return. Apparently, she said there was a tree full of Maligno. My mom said it was a bad area.

Background:

The informant knows this piece from her family and folklore from her own culture. She is Filipino and her mother shared these stories with her and her siblings. She states, “My mom told us about this story while we were in the Philippines. We were visiting some of the old houses where my mom and relatives grew up, which were supposedly haunted. One of the houses had some crazy scratches on the wood floors and little footprint markings. The she started talking about folklore and how they could have been made.” She says it’s interesting because the stories explain what happens when certain areas create bad feelings or if someone has a certain ailment, certain creatures in the Philippines are responsible for them.

Notes:

Namaligno is a term used by Filipinos for someone being affected by something magical or supernatural. Maligno are spirits that haunt places or people. They can also disguise themselves as regular people. If the Maligno takes a liking to a certain individual, it can cause harm to them. For example, in the Philippines, when someone comes down with a sickness or ailment, it is because the Maligno is attached to that individual. Filipinos believe that certain diseases can be caused by the intervention of a magical or supernatural entity. This is usually due to a disease, sickness or ailment that cannot be explained or has no apparent cause. An example of this is Sudden Unexpected Nocturnal Death Syndrome, a common occurrence in the Philippines. Due to the lack of explanation as to how people die from this, Filipinos will connect the cause to Malignos. It is an interesting concept because we, as humans, always need and explanation for things. The unknown is an unsatisfactory answer for why certain things happen, so to cope with the unexplained, we search for reasons why. This would explain how in many different cultures, there are creatures or spirits that are to blame for unexplained phenomena.

For another version/story of Maligno, check out: http://phspirits.com/maligno/

Filipino Funeral Rituals & Superstitions

Context:

The informant is a 26-year-old male of Filipino descent. He will be referred to as DY. DY and his family lived in Hawaii for a time, and he currently resides in California. His piece of folklore comes from a memory he had in Hawaii and is described in the main piece in his own words:

Main Piece:

With my family, growing up I had a few family members pass away and I realized as a kid that our grieving process was different. Prior to the funeral we would go through a 9 day prayer process but what stood out to me after all of that is that we would do this ritual where my family would boil guava leaves, water, and vinegar together and the person closest to the deceased would rub this mixture on every member of the family’s face. I asked my mom why we would do that, and my mom told me that it’s because It’s one of the final steps that we need to do in order to help the dead move on or else they will still linger onto this world and attach themselves to anyone who didn’t partake in the ritual. If anyone starts to feel some sort of sickness around the time of these prayers, they would do this thing we called “Ano ano” where my aunt would knock on the forehead of the person feeling sick because it was a sign of the dead trying to hold onto that person. My mom never believed in it because she never felt any kind of dizziness or sickness, but a good chunk of my aunties is superstitious in that way so if you felt any sort of dizziness you had to have it happen to you.

Background:

DY heard the folklore from his mother, but it appears that the folklore is common knowledge among the elders in the family. It’s something passed down to the children to continue the tradition. DY believes that through spiritual experiences he’s had with the passing of his grandmother, that he believes the rituals have magical properties but that he doesn’t really participate in them so he might not continue the tradition with his own children.