Tag Archives: Folk Belief

乖乖 the Taiwanese Snacks

Background:
The informant is a 21-year-old woman who lives in Taiwan. When asked about some folk beliefs that she knows, she told the collector about a superstition regarding a brand of Taiwanese snacks and machines.

Text:
Collector: Do you know any folk beliefs?

Informant: Oh yeah. This happened couple days ago in the office where I’m interning for. There was this copy machine that was always jammed and apparently the manager tried to fix it many times already. The machine was jammed again and after the manager fixed it, he asked me to grab a bag of 乖乖 (kuai kuai) from convenience store.

Collector: Can you describe what 乖乖 is and why did he ask you to do so?

Informant: 乖乖 is this snack made out of corn i think. It has many different flavors and it’s really popular in Taiwan. As of why he told me to do that, it’s because the brand name 乖乖 means to be obedient. He put the 乖乖 on top of the copy machine to tell the machine to behave. I know a lot of other occupations do the same thing. I’ve seen bus drivers, scientists, and some stores on top of their cash registers.

Analysis:
The Taiwanese folk belief regarding the snack 乖乖 and machines is a form of homeopathic magic. By putting something that literally says “behave” on top of something that is not behaving, the performer of the magic attempts to change the current status of a machine according to his or her want, which is for the machine to stop malfunctioning. Besides magic, reception theory proposed by Stuart Hall can be utilized to further analyze the popular superstition in Taiwan. 乖乖 is a snack that is meant to be eaten; however, the consumers of the snack give a new meaning towards the product that the producer never intended for it to be. For more information and picture reference, please read this BBC article.

Throwing beads

Text (ritual/folk belief)

“Throwing and collecting beads is a traditional practice and brings good luck.”

Context

My informant has lived in Louisiana for 4 years and participated in the Mardi Gras festival twice where this practice occurs collecting many beads to wear around her neck in participation of the celebration.

Q: “What is the significance of beads at Mardi Gras parades?”

A: “The practice of throwing beads on Mardi Gras stems from 19th-century French customs where the king would throw jewels and gold to the ‘common people’”.

Q: “How do you get beads?”

A: “The people on floats are above you at the parade and you can reach your hands out or jump and wave to insinuate for them to throw beads down, or people also commonly will flash their boobs to get beads. I didn’t do that though haha. There used to be a legend that University of Lafayette students wore beads to stand out during Mardi Gras and the custom spread to now where beads are commonly worn and exchanged at the festival”

Analysis

Originating in the 19th century, bead throwing is a traditional ritual/practice taking place where those of higher status or class would assert their position originally throwing any small trinkets to spectators of the parade. The evolution to throwing beads began in the 20th century as people of higher status would begin to dress up themselves and their floats in beads colored in line with the Mardi Gras theme as a symbol of creativity and expression. Today these beads are representative of the Mardi Gras season expressing appreciation for and participation in New Orleans cultural practices asserting a shared cultural identity. The traditional custom of wearing brightly colored beads and the ritual of exchanging or throwing said beads act as a way to show participation and involvement in the festivities as well as a symbol of good luck. Frazer explores the concept of homeopathic magic and the idea that like produces like. Many people partake in bead-throwing rituals in hopes of receiving good luck for the coming year partaking in this homeopathic ritual. His work provides a framework for analyzing the role and significance of rituals, symbols, and practices in various cultures. Recently, however, there has been some controversy regarding the environmental friendliness of throwing around thousands of plastic beads. Many people have called for more sustainable alternatives to this practice which is an integral part of Mardi Gras culture. This conversation touches on the adaptation and transformation of folklore over time to be more accommodating to 21st-century ideals and the evolution of folklore practices to fit the modern standards of societal and cultural norms in the United States.

Never close a knife y’a didn’t open

Background:

The informant is my papaw, KB, who is 68 years old and lives in Huntsville, TN, where I grew up. He was raised in the backwoods of an Appalachian region of Kentucky. He had lots of odd sayings and beliefs, but there is one superstition that I vividly remember throughout my childhood.

Main Piece:

When I was young, I would often help my papaw work on stuff around the house or outside, which of course required tools, including the classic pocket knife.

KB-I remember when you couldn’t figure out how to close the knife, but I just couldn’t help you. I had to explain why I couldn’t, so I told you what I had always been taught. It’s bad luck to close a knife you didn’t open.

Interviewer- What would happen if you did?

KB- I don’t know and I don’t wanna find out. I just know it brings bad luck, especially with that knife, some say you end up accidentally stabbing yourself with it.

Analysis:

This superstition is one that my grandpa holds as a concrete rule of life, and for some reason, I do too. I do not necessarily believe I will have bad luck, but it’s a belief that’s been embedded in me. The power of folk belief is so strong that even though there is no evidence to support it, a multitude of people believe it. Though I could not find the origin of this folk belief, I did read about it on Appalachian Folklore pages, suggesting it was most commonly known in that region. There is an overarching theme of importance that Southern men assign to their tools, specifically their pocket knives. In my town, it’s a guarantee that if you look in a man’s pocket, you’ll find one, even in schools is extremely common. Therefore, it makes sense that folk beliefs would arise regarding the sacred tool. There could have been an ownership aspect to the beginning of the superstition. Perhaps the only person allowed to open and close the knife would be its rightful owner, promising if someone borrowed it, they would have to give it back or face a stroke of bad luck.

Mexican Sneezing Belief

Background:

The informant is my roommate who was is originally from Mexico, having spent the first eight years of his life there. His mother used to tell him and his siblings that whenever you sneezed unexpectedly – not from sickness or contaminants – it meant someone was thinking about you. This is a widespread belief in Mexico, but the informant’s family has added their own additional beliefs regarding the number of sneezes.

Context:

My roommate told me this after I sneezed unexpectedly one night at his house. His family had me over for his grandfather’s birthday, and after a lamb dinner we sat around outside talking. I sneezed and my roommate’s mother told said something in Spanish that garnered laughs from the other family members. My friend then explained what she had said.

Main Piece:

ML: My mother would always tell us someone was thinking about us if we sneezed randomly.

Me: Aren’t all sneezes random?

ML: It’s like, if you sneeze when you’re not sick. It’s the cause of the sneeze. If you sneeze when you’re sick, you’re sneezing because you’re sick and your illness is causing you to sneeze. If you sneeze just randomly, someone is thinking about you and those thoughts are intruding into your body almost, causing you to react and sneeze.

Me: And this is a common belief in Mexico?

ML: Yea, everyone… everyone’s mother would tell them this. But my mother told us that if you sneezed more than two times unexpectedly, it was because someone was thinking affectionately about you. Like they have a crush on you.

Me: So if you sneeze once, they’re just thinking about you in general?

ML: Could be. Could be talking bad about you to someone or thinking negatively about you. Or they could just be remembering something you said or that you two did together.

Thoughts:

This was the first folk belief or superstition I’d ever heard regarding sneezing. Sneezing is a bit of a perplexing, spontaneous action, the cause of which is not always immediately discernible. Obviously, if one sick, the body malfunctions in a way, causing a sneeze. However, when illness or allergies can’t be pointed to as the cause, it leaves a bit of mystique and uncertainty as to the cause. This folk belief could be an attempt to playfully resolve the trigger of an unexpected sneeze. Sneezing from illness or allergies carries with it the negative association of being sick or deficient in health. This belief spins a sneeze as a potentially positive event, as someone could be thinking of one in an affectionate way.

Turkish Good Luck Charms 

Background Information: 

The informant is a residential real estate developer who learned a lot of traditions and superstitions from their mother. They currently live in Detroit, Michigan but emigrated from Turkey. 

Main Piece: 

ME: Hey GD, would you mind telling me a bit about what you would do for good luck when selling your homes?

GD: Well… what I would do when initially trying to sell a house… elephants are supposed to be good luck. It’s a set of seven elephants from Turkey, and they are like a graduated size, starting from a big one all the way down to a baby one. I would always put them together in a room in one of my spec houses to bring good luck in selling the home. 

ME: Do you have any idea where this comes from or how you found out about it?

GD: Well I don’t know exactly where it comes from, but uh I imagine it is cross-cultural. Only because we have friends from India and they do the same thing. Uh but I got it from my mother who is Turkish. And obviously seven… seven is a lucky number too right, so. 

ME: Would you do anything else to try and sell your homes?

GD: So whenever I present any of my new homeowners with their keys, I always put their keys on an evil-eye keychain that I buy from Turkey. 

ME: So what’s the significance of the evil eye?

GD: So the evil eye… it’s basically like a mirror. If there are, you know, legend has it, that if there are people that give off bad vibes their vibes can affect things, and the evil eye will reflect their bad vibes and give it back to them… It basically reflects evil back to the evil person.  

Context:

This interview happened a month ago at my home. 

Thoughts: 

It is interesting to me that the informant does not seem to know a ton about the origin of their superstitious beliefs, yet they still use them in their business, and partially credit their successes to these artifacts. It is also interesting how the informant brought up aspects of multiculturalism through folk artifacts. According to the informant, the seven elephants signify good luck in their culture as well as the culture of their Indian friends. The origin of the elephant as a good luck symbol actually does not originate from Turkey at all, but instead comes from Hinduism and the god Ganesha, and elephants are commonly used in Feng Shui practices as good luck. For more information see here: Cho, Anjie. “Uses of the Elephant Symbol in Feng Shui.” The Spruce, The Spruce, 24 Feb. 2022, https://www.thespruce.com/use-of-the-elephant-symbol-in-feng-shui-1274686. Looking at the evil eye, it’s origins surpasses even those of the Ottoman Empire. Researchers think that the first evil eye amulet was created in 3000 B.C. in Mesopotamia, or what is now Syria. The origin of the modern-day blue evil eye beads first appeared in multiple locations around the Mediterranean at around 1500 B.C. For more information see here: Hargitai, Quinn. “The Strange Power of the ‘Evil Eye’.” BBC Culture, BBC, 19 Feb. 2018, https://www.bbc.com/culture/article/20180216-the-strange-power-of-the-evil-eye. It is very interesting that these two charms, which are very widespread in Turkey, are neither original to the region, nor originated in the region.