Tag Archives: funeral

Showering After Funerals

NA: Um, also after funerals you have to take a shower. 

Interviewer: And this is everyone or just those who want to participate?

NA: And like some people will do to the extent that even when they get a phone call of someone dying they take a shower. 

Interviewer: Do you have any idea why or what it means?

NA: So my mom thinks it’s because in India like when you go to the funeral. You know here they like put preservatives and what not in the body. So there, there were no preservatives so there was a lot of bacteria and what not and so people were like, “oh my god, it is like on you” because you went to the funeral. Also, in India when you have the funeral they like they burn the body like in person. You know how here if you cremate, here it goes in a machine, but there they literally set fire to it and collect the ashes, so it is on you. So that also is why my mom thinks that you do it, but she is like not a hundred percent sure. She doesn’t know why people do it when you get the phone call, but I think it was like something that it was like every time you go to a funeral you have to shower and that was brought here and people just escalated it. 

Context 

NA is a 20 year old USC buisness student whose family is from India. She grew up in southern California and is still very connected with her Sindhi culture. She is also my roommate and I asked her about folklore she had related to her Indian background. This information was gathered from an informal interview conducted over Facetime.

Analysis

This ritual is about the right way to clean after a funeral or hearing of death. Potentially for both physical and emotional reasons. In India, there were likely practical purposes for showering from the smoke in the air from the burning of the body and the potential diseases carried in the body. However, it is significant the practice has remained after the practical necessity is no longer there. Furthermore, it is also practiced when only hearing about a death, therefore, there must be something more that keeps the practice alive. The showering may also be tied to “feeling dirty” after having an encounter with death. It may have started as a practical purpose, but has shifted to keep the practice alive. Potentially stemming from seeing death the body as impure and needing to regain that by washing yourself and changing your clothes.

It can also be a way of moving on after death. The funeral signifies the last goodbye to our loved ones and personal hygiene is likely to be neglected during the grieving process and funeral rights. After the rights are over, this can signify the need to start taking care of your own health and well-being again. 

Morgue Joke

Context: The first time he told me this joke, the informant and I we with this his siblings on a family vacation in Florida, and we were in one of many car rides. They were telling jokes and he remembered this one— saying it was his best joke.

Piece: “Okay you ready? Okay so… uh a widow brings her husband, late husband to the mortician and uh he’s wearing a blue suit and she says to the mortician, ‘I’ve always thought my husband looked best in a black suit.’ She hands him a blank check and says, ‘Don’t spare any cost, I want my husband buried in a black suit. He says, ‘Alright, we can make that happen. Um I’ll see what I can do.’ Then comes the day of the funeral, and uh her husband is there in a beautiful, perfectly fitting blue suit. And the widow says, ‘Oh my god, looks so good, please tell me the cost I would just like to know.’ The mortician says, ‘Actually ma’am there was no cost at all, it was on the house.’ And she says, ‘No, really, I must repay you for this beautiful suit.’And he says, ‘Well, let me explain what happened. Uh, that same day another gentleman was brought in of a similar height and uh shape to your husband and he was wearing a black suit. So I asked his wife if it would be fine, if she cared if she was wearing a blue suit. And she said she didn’t care, as long as he looked nice. Then it was a matter of switching the heads.’”

Background: The informant, a 20 year old college student at Harvard, really enjoys joke telling and found this joke on Reddit, memorized it and found the opportunity to tell it to us. He will usually tell people this joke if asked to tell his favorite joke.

Analysis: This joke is an example of a death joke, a way to deal with repression. This joke forces people to think about death, something people dislike discussing, by using a grotesque and absurd scenario. The joke is demonstrative of how society tries to find the humor in death in order to make the event less tragic and unbearable. It also uses an element of unexpected that is shocking and comical.

Indian Funeral and Cremation

Indian funerals generally last 13 days where everyone is expected to wear white to celebrate their sadness over losing their loved one. As they commemorate the life of that person they are also beginning to release them. It is the duty of the man of the house to burn the body because of the Hindu belief in cremation. Once the cremation of the body is complete, the ashes are thrown into the ocean to dissolve the Pancha Maha-Bhoota, or the five elements. Through the dissolution of the elements of earth, water, fire, air, and aether, the spirit and soul of that person is liberated from their physical confines.


 

Though the interlocutor has witnessed various funeral occasions, she has only actively taken part in a funeral celebration a handful of times; because of her residence in India, she has been exposed to the traditions tied to funerals. She mentioned that the idea that celebrating sadness seems like a counter-intuitive sentiment, but in Indian culture it allows the passage of humans beyond earth easier, and those that are left behind are able to embrace their emptiness. As for her own plans regarding her time to pass, she stated that she plans to be cremated as well, and she finds the idea of the Pancha Maha-Bhoota dissolving to be reassuring.

Indian funerals are known to be quite visually striking, especially to those who are accustomed to the tradition of black clothing and solemnity. The white worn by participants and loved ones is pious and peaceful with an established sense of purity. Thus, the meaning of death is revealed as something that is to be rejoiced, simply a time in which one ascends beyond their physical body; this is quite a positive view on death. The number 13 appears quite often with calendrical measures of time, and because the funeral event lasts 13 days it ties one’s death to merely a measure of time. The cremation of the body at the hands of the male in the house also places power in the hands of the men while commemorating the renewing properties of fire as it allows disintegration and regeneration. The involvement of the Pancha Maha-Bhoota and the ocean also tie the funeral to the elements of life and nature, grounding the celebration among the living with the earth, the forces that we all will eventually return to at the time of our own demise.

Jewish Funeral

My informant is African-American and is from Boca Raton, Florida. Her family practices Judaism, so she explained to me a part of their funeral ritual:

“We do this thing called Shiva. Basically it’s like you sit in your house and people bring you food. It happens for seven days, so it’s like a week of mourning. People come by whenever and they bring all sorts of food as a way to say sorry. It includes friends and family. It’s like, if you’re Jewish you just know that they’re going to have a Shiva, so you should stop by and bring them food. Usually there’s a lot of people there because once someone passes away usually the mourning house will get a lot of visitors. It’s kind of like a.. not like a social like you go there to socialize. But you go there and you’re eating a little and chatting. You could stop by and there’s no one there.”

As we’ve learned in class, death is a rite of passage. It is a transitional process where the deceased moves from the living world to the world of the dead. According to my informant it sounded like shivas are not entirely somber and grim, but have some light-heartedness to it as well. From other funeral rituals I’ve heard of, it seems like the gathering of people is the most shared attribute regardless of whether or not it is to mourn together or reminisce and celebrate the life of the deceased.

Funeral – Ireland

My informant is Irish-Korean. When her grandfather passed away, her family flew to Ireland for the funeral. She explained to me a couple of the events that took place for his funeral:

“So my Granddad passed away two years ago. The first funeral event we had, we had kind of like this viewing of the body for close relatives. They are very ‘light feelings’ I guess about death in Ireland so they just had my Granddad kind of exposed in the kitchen right where the food was. No one found it weird and it was just a very normal thing to do. He was in my uncle’s house and not in a proper setting. He was in a coffin, but like an open coffin. Kind of laying super casually by all the food, and people were eating around him and I felt really weird. So we had that event, and then that night all his (Granddad’s) sons and daughters– so like my dad and he has seven siblings– all stayed in the house with him there. And they had him there in the living room and they all just slept in the house, I guess to…bond? Or as a last time remembrance? And then we had another open body funeral for the whole community since we’re from a smaller community in Ireland. They had his body in a funeral home and all my siblings and cousins and relatives that could come would kind of stand in a line around the ‘funeral home’ –I don’t really know what the building was–and everyone in the town that knew my Granddad would shake every single relatives hand as a way of showing (and) saying that they’re sorry.”

Although Irish wakes are responses to the death of relatives and close friends, they are much more casual compared to American ones. In Ireland they like to play pranks with the corpse by creating situations where the deceased seems alive. It’s representative of the strange state between life and burial. We can see this when my informant’s grandfather’s corpse was casually set out in the kitchen, as people ate and interacted with each other in a very social and optimistic environment. This is very different from all the funerals I’ve attended; people are very quiet and somber. Their sadness comes from placing emphasis more on the loss of life as opposed to celebrating the life of the deceased. I also thought it was interesting how my informant’s relatives would sleep near the corpse. It’s as though they’re treating her granddad as alive, one last time.