Tag Archives: historical

Festival of the Cow

Context: The subject of this interview was a student at UCSB and conducted many trips abroad while attending the school. 

“And so we were in the last throes of our stay in Kathmandu, Nepal. One day of the four guys that I went the second year as an adult advisor. So I was the advisor and there were four juniors in college with me, four males. One of the guys that was one of our students and I decided we need to see Kathmandu, the main city of Nepal, wake up. We should get up really early and like 330 in the morning one morning and go into the city and see how the city wakes up. See who gets up first, who does what in the city, how do they do it, how do they communicate, and what happens at that hour in the morning. So my friend and myself got up, and as Kathmandu was waking up that day there was a parade developing along the main part of the town. And these are really really old cities, almost medieval cities with temples and its just a gorgeous setting. People were walking through the town playing their instruments and they had animals and they all had a cow. We kept thinking, what is this? And we didn’t necessarily speak much of the language, and the people in Kathmandu didn’t speak much English. We just had to watch what they were doing. They were preparing meals and also doing things near the temples, with it obviously a festival or something. We eventually found out it was the annual festival of the cow, and they would take five or six people to get a cow and walk through the city. In the other direction, four or five other people would take a cow in the other direction. And this was the festival we stumbled upon that morning” 

Analysis: 

This piece of folklore is a long running important cultural festival in Nepal. According to Tibet Vista, a tourist site trying to attract people to come to the country, the festival is also known as Gai Jatra and “is one of the most important festivals in Nepal”. The festival takes eight days and “is mainly held by the Newar community in Kathmandu valley to commemorate the dead in the last year”. 

Jigme , Catherine. “Gai Jatra, Gai Puja, Nepal Festival of Cows.” Tibet Travel and Tours – Tibet Vista, 19 Nov. 2019, https://www.tibettravel.org/nepal-festival/gai-jatra.html. 

Bomb under Omaha

The informant grew up in Omaha, Nebraska. Here, he tells the story of the alleged unexploded WWII bomb buried underneath Dundee District in Omaha City.

N: Around where I went to high school. There’s a place called Dundee, in Omaha, it’s an old part of the city. And um, during World War II, there was a Japanese attack on Omaha– a bombing. And I think one bomb went off? Maybe other bombs went off. Uh, but, supposedly there’s a bomb that didn’t explode on impact that got buried underneath Dundee somewhere and is still an active bomb.  And so there’s a general, I guess, fear in the zeitgeist, that one project–one development project accidentally hits that thing and it blows up. 

I think There’s, uh, a park near my high school has, like, a thing about it. Like a plaque or whatever about the bombings. It’s also like a historical event. It’s one of the very few, actual mainland US attacks that Japan did. I think they used, like, balloons or something. I don’t know if that part’s true, but like. . .

Thoughts:

This urban legend has a very real historical event attached to it. There’s no doubt that the bombing on Omaha left a deep traumatic scar on the people of Omaha, and so, this rumor of an unexploded bomb has been born from it. Keeping the rumor of an unexploded bomb alive, is a way of remembering the trauma and pain of the bombing that took place during WII.

La Malinche

Es la montaña Malintzin de un aspecto bello y hermoso que se levanta implorando lluvias de los altos cielos.  Y no es raro presenciar nubes que arrebata el viento, pero las de la Malintzin son seguros aguaceros.  Una vez consumada la conquista, los aztecas, al saber que Marina había muerto, trataron de recuperar su cuerpo.  Cuando lo tuvieron en su poder lo escondieron en muchos lugares tratando de evitar que cayera en manos de los españoles.  En una montaña descubrieron una cueva gigantesca, y en el caballo que le había regalado Cortés la montaron y la subieron al cerro y la internaron en el fondo de la cueva que sellaron con grandes rocas.  Apostaron guardias en puntos estratégicos para cuidarla.  Desde entonces los nativos de la montaña la llaman Malintzin y desde su cresta nos manda aguaceros.  Se mira una silueta que describe su cuerpo que dormido pide las lluvias del cielo.

Beautiful is the “Malintzin” mountain that rises above the clouds imploring the heavens for rain. It is not rare that the presence clouds are stirred by the wind, but the clouds of “Malintzin” are a sure sign of rain. Once the conquest had been accomplished, the Aztecs, having known that Marina had passed away, tried to recover her body. Once they had it in their possession, they hid it in many places in an attempt to avoid it from falling into the hands of the Spaniards.   In a mountain they discovered a giant cave, and on the horse that Cortes had given her, they mounted her body and they carried her up the mountain and placed her at the end of the cave and sealed it with giant rocks. They placed guards in strategic places to watch over her. Since then the natives of the mountain call her “Malintzin” and from the peak sends us rain. It is said that the silhouette that describes her body can be seen asleep beckoning the heavens for rain.

My informant learned the legend of La Malinche from his grandmother.  When he learned to speak at the age of three or four, he started asking many questions and becoming inquisitive.  He asked his grandmother where the rain came from, and she replied with the story of La Malinche.  This legend is not only known in his family though.  It is a common legend in Mexico and Central America.
My informant does not actually tell this story to others.  He usually hears it rather than share it with others.  He has no reason to tell others because in most cases, people already know about the legend.  Caleb considers this a legend that older people tell younger generations.  They use this legend to explain the reason we have rain.
My informant does not think that this legend is true.  The story of La Malinche and what happened may be true, but as far as the reason for rainfall, he does not believe it.  Even though he does not think that La Malinche is the reason for rain, he thinks it’s important.  In the future, he wants to pass it on to his children because it’s part of his culture.  To a certain extent, it’s even a part of him.  The legend identifies his people because of the struggle between early Americans and Spaniards that conquered the Aztecs.  It sets them apart from the Spanish because their beliefs are different.
I agree with what my informant said about the legend.  The legend, although it may not be the reason for rain, gives children an explanation for why we have rain.  Through this story, children from Mexico and Central America are able to learn about the hardships that the Aztecs had to endure when the Spaniards invaded their land.  Maintaining culture in a society is extremely important, especially since cultures are starting to mix and die out.  People need to know their heritage, the history of their people, and how they got to where they are today.  Culture is one of the few ways that we can still connect to the past.  These legends allow people to learn about historical figures that are important in a culture.