Tag Archives: Holidays

Classroom Leprechauns

Content:

Me: Where did you get the idea to have a leprechaun visit your class?

LS: Well really it goes back to when I was in first grade. So I remember, I guess we made a trap or something, but I remember putting out, um, Lucky Charms cereal and I think we had some kind of like class trap. I could be wrong, but I just remember, like we were trying to trap the leprechaun and um, we, I mean, I don’t remember for sure cause you know, that was many years ago, but I guess the leprechaun did like set our trap off, but we didn’t catch him. You know? I don’t remember if he left anything. I think he left a pot of gold or something, you know, like the chocolate gold, but I don’t really remember what happened there, but I remember that somebody in my class like went to the bathroom and then they came running back and they were like, “I saw the leprechaun!” And they were like claiming they saw this like little hat, like peek out of the ceiling tile in the bathroom. Which, I mean, for me, I was like, I don’t want someone looking at me in the bathroom. Like, it’s a little weird. But to me it kind of was like, almost like, “oh my God, they’re real.” Like, you know? And so that was just like always a fun memory. And I don’t really remember doing a lot with St Patrick’s day after that. Like I remember we all wore green and like, you know, everyone was like, “oh I’ll pinch you,” if you didn’t. But like that’s the one time I remember like having that experience. And so then when I started teaching, of course, like you find ways to make every holiday fun and you know, engaging. Um, and so somewhere along the way, I guess it was my first year teaching, um my parapro at the time, she was like, oh yeah, we usually like to trash the room. And she had some old green Garland and like some decorations that they had used before. And they’re like, oh yeah, we just like wreck it and leave like a treat. And so I think we left gold coins at their seat and like gave them like a cookie or cupcake or something with green frosting. And we like just tore up the and then she threw like the Garland and other decorations, like up on the board and like made it look like, you know, I, I think there was like a cutout leprechaun that got like taped on the board, you know? And, um, the, you know, the kids went nuts and they got back in the room and it was just so fun. And then the kids would be like, “oh my gosh, the leprechaun trashed our room!” And then they’ll help you clean it up, you know? Um, and so I kind of just continued that from I was in kindergarten. Um, but of course then with the pandemic, we couldn’t do it for the past couple of years. 

Background: LS has taught kindergarten in Athens, Georgia since 2015. She went to elementary school in a suburb of Athens in the 1990s. 

Context: This story was told to me over a phone call. Analysis: I also remember leprechauns visiting my classroom in elementary school. I was particularly interested in L’s story because she touches on the consumerism of the tradition. She talks about using Lucky Charms as a leprechaun trap, for example. Lucky Charms are not traditionally Irish, yet there’s an association between them and what’s considered an Irish holiday. Additionally, when I looked into the lore behind leprechaun traps, it seems that the idea has almost solely existed for elementary schools or other gatherings of children. 

German Easter-Water Ritual

Context:

HH is a retired former housewife who lives in a Westergellersen, a very small village in northern Germany.

Main Piece:

“Am Ostersonntag holen Frauen Wasser aus einer Quelle. Sie dürfen dabei nicht gesehen werden und es darf währenddessen nicht gesprochen werden. Dem Wasser werden heilende Kräfte nachgesagt und es soll die Fruchtbarkeit fördern. Mädchen erhoffen sich Schönheit und Verliebte bespritzen ihren Traumpartner mit dem Osterwasser um diesen für sich zu gewinnen.”

Translation:

On Easter Sunday, the women get water from the spring. They are not allowed to be seen during this and it is not allowed to speak. The water is said to have healing powers and is supposed to promote fertility. Girls wish beauty for themselves and those in love spray their dream partner with the Easter Water to win him for themselves.

Analysis:

This tradition follows step with Easter’s general association with fertility. The women gathering the water in silence, without being allowed to be seen, also aligns with some marriage customs that deal with purity. Since this custom was collected from Westergellersen, a very rural German village, from a grandmother who participated in this ritual when she was young, it follows that societal standards around purity, fertility, and gender roles were much more strict and strongly enforced than they are now.

Spraying the Easter Water on the subject of affection is a form of magic folk belief that falls into the Homeopathic category. I interpret the Easter Water to be symbolic of fertility, as Easter, also connected to eggs and bunnies/rabbits, has a general thematic connection with fertility. So, splashing a potential partner with Easter Water creates a metaphor for the future fertility of the relationship. This metaphor arguably even symbolizes a reversal of the typical conception process, as here, the woman splashes the man with a fertile liquid instead of the other way around.

Love Days

Background: The informant was raised east of Los Angeles by a mother who was a practicing Jehovah’s Witness and was very active in the church. The informant was and is not religious herself, and her father was not a member of the church either. This was told to me in person.

Informant: My mom is very religious, she’s Jehovah’s Witness, and is the most dedicated…so we wouldn’t celebrate holidays when I was a kid. For Mother’s Day we had “love day,” and for Thanksgiving we’d just have a “family dinner,” but we didn’t celebrate any holidays… my dad celebrated our birthday but my mom never celebrated any holidays. She would give us “love gifts,” which could come on any day of the year but they always ended up coming the week before or the week after my birthday. There were different reasons for different holidays…Halloween celebrates the devil so that one’s obvious. Christmas was for different reasons…Jesus wasn’t born in the winter or the snow so Jehovah’s Witnesses don’t celebrate it.

Thoughts: I knew that Jehovah’s Witnesses were very dedicated to their religion, in a way that goes above and beyond other sects of Christianity, but I wasn’t aware that they are devout to the point where they don’t celebrate any holidays that would take away from Jehovah. It’s interesting to hear this from someone who grew up directly around it but wasn’t and isn’t an active practitioner in the Jehovah’s Witness religion.

Qing Ming Jie (Tomb-Sweeping Festival)

Context:

B is a 17 year old Taiwanese-American high school student who is from Northern California.

This happened online through a zoom call after I reached out to them about sharing any folklore that they may have. For more context, their grandfather had recently passed away and they had gone to visit his grave recently for the holiday described below. 

Text: 

B: The thing is just known as Qing Ming Jie, otherwise known as the Qing Ming Festival. And in English it kinda just means like… tomb sweeping day. And it’s a Chinese tradition, I’m Taiwanese but we hold a lot of the same traditions as China. But basically, during this festival or Qing Ming Jie, you clean your ancestor’s tombs. I think it’s pretty well known but like Asian cultures are very big on familiy and honor and like respecting the dead like especially your ancestors. So this is like a part of that and it’s basically like the most important thing for like, one of the most important things about honoring your an cestors. You clean their tombs and then like make offerings to them, like give them food typically. You can also, we don’t do this here because I’m not in Taiwan right now, but in American we do it in an easier way. But I know you can also, it’s kinda like also a festival, Qi Ming Festival-

Me: Yeah

B: So I know you can also fly like kites. I know flying kites is pretty popular. Americans don’t do that I realize. I thought Americans flew kites but they don’t.. Or at least not commonly. Basically you just eat food and honor the dead. It’s just very… respect.

Me: Do you guys like, because I know when I visited my Grandpa’s grave when I was in China, it wasn’t on Qing Ming Je, because it was just when I was visiting, but we like burnt the offerings? At least some of them.

B: Yeah. So like for us, you can visit the grave anytime, it doesn’t have to be on Qing Ming Jie, but everyone or most people do go on that specific day because it’s special. My mom goes every sunday or so, obviously because its her father so she goes to see him. But all of us went on Qing Ming Jie, to like honor the specific day. And for offerings, we burn the paper that we make. I don’t know if thats specific, I think it might be specifically buddhist.

Me: is it like, I know I burnt like paper money?

B: Yeah, paper money but we also like fold origami paper like.. You know how gold nugget dumpling things? Those are like specifically for the Buddha. I mean not just Buddha but also just money, currency whatever. But it’s a very specific paper that we have to buy that’s like a specific material thats like very thin and like in the middle has fake gold or fake silver. And we fold it into the shape, its really easily to fold, or at least for me because I’ve had to fold so many. But at the grave we just burn all of it so they can use it in the afterlife and stay rich. So we fold like a lot of many so our grandpa can spend to his liking.

Me: I remember burning the money because we bought it at like the graveyard place because they had a stand for it. But I think it’s also like in China they’re probably more likely to have it because more people are doing it.

B: Yeah over here, we don’t have that. On Qing Ming Jie specifically they had like Buddhist stands, they didn’t sell paper but they sell flowers. Which is fair because the place he was buried is not for Asians, it’s majority asians, but its just flowers being sold there. 

Reflection: 

Qing Ming Jie is a holiday that embodies the values of Chinese traditions of respecting your elders and honoring your ancestors who came before you. While the informat is Buddhist and therefore had specific traditions that tie their religion and the holiday together, these rituals that are conducted on Qing Ming Jie are a common practice in order to honor our ancestors who helped us. This also brings up how many Eastern cultures like China and Taiwan are primarily focused on the past because of its impact on the future and the present. While I have never explicitly celebrated Qing Ming Jie, it was interesting to see the connection between my experiences visiting my Grandfather’s grave in China and the informant visiting their grandfather’s grave for this particular holiday in the US. The festival is one that is celebrated in order to show respect for your ancestors by cleaning up the tomb leaving offerings that the person enjoyed in the living for them to enjoy in the afterlife. Paper money and incense are also often burned together in order to reach the heavens for the person to use in the afterlife. 

Meredith, Anne. “What Is Qingming Festival and How Is It Observed?: Tomb Sweeping Day.” CLI, Chinese Language Institute, 1 Apr. 2022, https://studycli.org/chinese-holidays/qingming-festival/.

Nutcracker Ornaments on the Tree

Background information: AH is a 21-year-old raised in the Bay Area. Her parents are African-American and white, and she has one younger brother. She shared a Christmas tradition she remembers from when she was a child, that she still practices today when she’s home for Winter Break.

AH: My brother and I always take turns choosing from our nutcracker ornaments to put on the tree. I always kinda thought that we considered it bad luck to not put them up, uh, but now that I think about it I’m sure it just started because my mom didn’t want my brother and I to fight over who got to put what ornament on the tree (laughs). They’re like made of glass and come in a wooden box with a certificate of authenticity and I know she got them as like a family heirloom type thing, probably because she had a bunch of ornaments my grandma gave to her. Anyways, I don’t really know the origin or anything…but it’s fun! It’s just something that I always think of fondly when I think of Christmas, which is cute. We always do it as the last thing too, so like, once we’re both done taking turns it feels like it’s officially the holidays.

Me: Do you still do this every year?

AH: Yes (laughs), even though we’re all older now it’s just for fun. It is a kind of ritual for us, probably.

This piece of folklore is one that is very specific to AH’s family, however, as she was telling me this, I realized that my brothers and I also did something similar as kids, probably for the same reason of my parents not wanting us to fight over who got to do what. It’s very cute that something that may begin in childhood like this can become so significant in a person’s memories. The fact that AH created her own sort of superstition related to this practice (connecting bad luck to the ritual of putting up ornaments) shows us how significant these traditions become over time.