“So when I was growing up, I was raised by a single mother and my grandmother, my mom’s mom, stepped in to help raise me while my mom was working so I spent a lot of time with her in her house in her neighborhood and she was much older for a grandmother, she was born in 1911 and she didn’t have my mom until she was almost forty so she came from another generation and mostly spoke German at home where she grew up on a farm in Arkansas. I don’t know if this is where the story comes from, but I have no idea where it comes from. But she was a great grandmother and would never use violence or anything to keep us in line but if we were misbehaving, the most ominous threat was that if we didn’t get back in line and start doing what we were supposed to do, that the next time the Ragman came by, she would leave us out and tell him that he could take us away. So my sister and I were terrified that there was this- there also was this man that wondered occasionally in the neighborhood at twilight and I think he was probably, if not homeless then verging something on that, but it was back in the day when I don’t think i’d ever seen a homeless person in my small town. So he was always pushing some small cart and I think when she was first living in that home there was a man who came by to take pots and pans and whatever little knick knacks were broken so he was known as the Ragman and he’d take trash or whatever and take it away. So that’s really it, is that- I think in my sisters and I’s mind we associated it with this specific man but it was this nebulous threat really of this Ragman that was gonna come and- we we’re going to be taken out with the trash if we didn’t get back in line and we did not want to be taken away by the Ragman so we got back on the straight and narrow.”
My informant is originally from Joplin, Missouri and currently resides in Kansas City, Missouri. She’s lived all across the United States but lives there currently with her husband and three kids. Her mother lived in the Ozarks in southern Missouri for most of her life and so the entire family has ties to that specific area. Her grandmother, who told her the story of the Ragman, was born in Northern Arkansas but spoke primarily German in her household as both her parents had emigrated here.
This piece was brought to my attention through research into legends from Missouri which I used to approach my informant. She has told me about this phenomenon several times but this specific conversation occurred in the living room of her house in Kansas City when I asked her about using the story for the archives.
This piece seems to be a variant on the classic archetype of the boogeyman. The goal of the monster in this case is to scare children and teach them to stay in line. The parts I find most interesting about this iteration of the boogeyman-like creature are the name and the legend’s relationship to the grandmother of the informant. First, the term Ragman is usually tied to a street vagrant or another unsavory type individual. As such, this would make sense on why the informant and her young sister might be afraid of the Ragman as he seemed to be a dangerous man. Another common use of the name Ragman is when in association with the devil. This would further emphasize the role of the Ragman as an evil doer. The other major component of the Ragman story is the role of the informant’s grandmother. While it cannot be said for certain, her upbringing was heavily entrenched in German folklore and traditions which might result in the Ragman having ties back to German folklore. This shows the ability for folklore to transfer and adapt to new locations, with this example showing German folklore adopting to the cultural landscape of the Ozarks and Southern Missouri culture.