Tag Archives: life cycle

Luddi

The informant is one of my Pakistani friends who has lived in many different countries, yet is very attached to the culture of his heritage and is very involved in the rituals, ceremonies and overall traditions that are tied to his roots in Pakistan.

Dance:

The informant describes this dance, the Luddi, as a “circular formation that people dance to”. This dance entails the “clapping of their hands and spinning in circles as they are still moving in a circle.” Although the dance is not usually performed for a certain scenario or moment, it is “usually done at celebrations and ceremonies like weddings and dinners with the family” who are brought together and dance to specific songs that link to the informant’s culture. He describes his times watching the Luddi as a “coming together when [they] have not seen each other in a long time” and celebrating the family or a certain event happening at the time. It is always performed in Pakistan when the entire family joins, his family always visits to “celebrate their cousins, aunts, uncles and all the elders that have given us the privilege we have” conveying the importance of the dance in Punjabi culture.

Context:

The Luddi is typically done with “the group of women in the family that are important to the celebration or occasions” and this can range from “family of the groom or bride in a wedding or the parents and siblings of the birthday person.” The joining together of the women in a circle gives them a chance to “celebrate in a space without the men involved”. Although it is usually performed by older women in the family, younger women around the age of the bride and/or person of significance are able to join the dance and “learn the significance of what it means to become an adult woman” in the family that has their culture embedded into their daily lives. Luddi is msot typically seen in the winter and spring when all the family members come back from their travels for the wedding season, therefore, it allows the women to not only celebrate the occasion but also the family and other women.

Analysis:

The formation of a circle as part of the dance highlights the cycle of their culture and the generations that come together to form a chain that connects. It is creating a personal connection between the women of the family in that certain moment, growing as the girls grow and join the dance to celebrate each other. The clapping of their hands emphasises the celebration of the occasion and also creates a unified sound that the woman can sing and dance to, establishing their heritage and Punjabi culture in the form of performance and expression of their joy into feelings. The incorporation of this dance at weddings, which is also presented to be an important and momentous part of the culture in South Asia, highlights how the family is the base of their culture and even the women have their own traditions and rituals that create unity. Furthermore, the circle growing highlights the chain of Punjabi women in the family growing and the representation of the elders teaching the younger traditions to keep the culture alive.

Judgement Day (Yawm Al-Qiyaama)

Original Text:

“يَوْم القِيامةِ”

Transliteration:

Yawm Al-Qiyaama

Translation:

Day of Judgement (Rising)

My informant has been raised in an Islamic pillared family in Lebanon that has not entirely followed all the beliefs that are enforced but has been taught the knowledge about the religion and the information regarding faith and the afterlife.

Narrative:

Judgement Day is known to be one of the most feared moments in Islam as it is also referred to as “The Day of the Rising”, “The Day of Regret” and “The Striking of Calamity.” My informant has stated that this is “the end of all life in our world when the living is stopped, the deceased come back from the dead state they resided in and are put on trial for their time on earth to decide whether they should be sent to the heavens or hell. Some signs of the day of judgement coming are when events such as “phenomena in the Qur’an, the book of Islam, coming to fruition and if satanic entities or ‘the jin’ were to appear on earth.” This allows Muslims to prepare to be judged for their sins and determine whether they are faithfully good. ‘Allah’, otherwise known as their god, will decide if those who are dead will live in everlasting torment and “if those who have performed his tasks may live freely to fulfil their own duties without punishment” for their sins. It is a day that they “fear, but must accept as it the way that god had intended for the world to progress and end” This is depicted as the beginning of the end in Islam and is the moment that all Muslims stay faithful for as it plays a role in whether they will continue to be blessed for their efforts or punished for their sins.

Context:

It is believed that Judgement Day within Islamic culture and religion is a pivotal part of their upbringing. Although it is “one of the most important parts of our religion and is an extremely important and heavy topic, [they] usually tell the children of the family when they reach a certain age to begin to teach them about Allah and how to be a devoted Muslim” They have also described that this topic is not brought up amongst other adults much unless “it is in a religious setting or during prayer, to remind [themselves] what [they] are performing good tasks for” as it is seen as a religious conversation that exists within every individual’s mind but is not spoken. They must remember that they are living to be a good person and will be punished otherwise, therefore, the children are taught at a young age to understand the complexity of the event and the importance that is tied to being a good person. 

Analysis:

Although the day of judgment is a religious sacrament and piece of information that exists in texts centuries old, it plays a pivotal role in not only children but adults’ thinking and actions. It allows each individual to perform in a morally good and generous manner that benefits their culture and the way they interact with the rest of society as a whole. The manner in which it is presented may be harsh and present divine and satanic work, but it gives humanity the chance to present themselves in a moral manner to live out the rest of their lives in prosperity and hope that they gain the judgment of a good being by staying faithful to their god and the entirety of society. The idea of those rising from the dead appearing as well brings the concept of ‘nobody is safe’ as it is a state of vulnerability that they are placed in on the day that wreaks havoc, crushing any hope for those whose sins have outweighed their good. It presents the idea of gratitude and allowing those who are fortunate to be grateful for their privileges, which can also be seen in other Islamic holidays such as the month of fasting of Ramadan when they do not eat to be more empathetic to those that are less fortunate and do not have the privilege of eating comfortably.

Funeral Headbands

Context:

H is a pre-med Biology major at USC who grew up in Vancouver, Washington. His parents immigrated to the US from Vietnam.

Text:

H: “For funerals, you have to visit every day for the first week after the funeral and then once a week for seven weeks. And then, on the hundredth day since the funeral, everybody comes back to the temple. It’s like, the biggest day for them (the dead). You pray for them, wish them well at the temple. The hundredth day is when you have everybody together and you have a big feast. You have these white headbands that you wear and on the hundredth day, they chop off the headband.”

Analysis:

Since H was raised in a Viet-American household, he and his family’s celebration of weddings is similar to an Irish wake funeral, but also adds cultural specificity to Viet customs. For example, it is common in Irish funerals to throw a party on the deceased’s behalf, not only as a celebration of the deceased when they were alive but as a re-engineering of the domineering sorrow of a funeral. H’s feast on the hundredth day pays homage to the one who died without inviting negative emotions into the celebration of the individual.

Funerals are a liminal space, as Von Gennup puts it, lingering between the stages of life and death in a person’s existence on Earth. Rather than using funerals as a chance to mourn, H and Irish funeral traditions connect with members of their community and pray for safety into the next part of existing for the dead. This acceptance of death, the massive respect and commitment to the dead after the funeral, seems cultural, as does the white headbands and time. There is an acceptance of death as time marches on, not a denying of it. Rather, H’s family seems to come to terms that nothing can get in the way of death but glimmers for an appreciation of life and the one the once dead led.

Pelo en la oreja…ni duda deja.

TEXT: “Pelo en la oreja…ni duda deja.”

INFORMANT DESCRIPTION: Male, 58, Mexican

CONTEXT: His mother said this Old Age Proverb occasionally, when referring to someone being very old. His mother learned it from her grandparents who used it with each other to poke fun at their old age. It is a well known Mexican saying that is comically but also points out the Life’s Cycle. It can be said in reference to an elderly person that is not listening, pokes fun and is at their expense. It speaks about the fact that elderly people grow hair in their ears. 

ORIGINAL SCRIPT: “Pelo en la oreja…ni duda deja.”

TRANSLATION: “hair in the ear, does not leave a doubt”

THOUGHTS: Although this saying is a bit rude, it is also light hearted and not meant to actually insult anyone. I think it is funny and something rare to point out or notice.

Little Girl Ghost in House

SR: Okay, so like I went to Virginia and then, like I think I was 7 but um it was a two story house. I was sleeping and I woke up because I was thirsty and I didn’t know where everything was because it was my second day there. The only light that was there was like a Christmas tree light, so I went downstairs to go get water as I was getting water I noticed my cousin was following me and I was like, “oh, do you want some water” and she kind of like nodded. I drank my water and put my cut back in the sink and then I went upstairs and then I saw my cousin go into the part downstairs. They had two living rooms and she went into the smaller living room and I was like that’s weird but whatever. So I went back upstairs and my cousin was like in her bed and I was like that is so weird. The next day, it was so funny, the next day my grandma was talking about this little girl they see often and then they are like, “oh yeah , she is like always around here. She looks like Stephanie.” Stephanie is my cousin. 

CA: She looks like your cousin that is still alive?

SR: Yeah 

CA: Why do you think there is a girl there?

SR: I don’t know, I think honestly maybe she died in the house. In Virginia their backyards are basically open land and it’s like foresty. Maybe she like died somewhere there and her body is still around. It was crazy my grandma told me she would forget that the girls were at school and she will see the girl and then offer her like food not knowing that it’s not my cousin. The only one that she doesn’t appear too is my uncle. She has appeared to all my cousin’s and even my guy cousin, and my grandma and my nina, but she has not appeared to my uncle like at all.

CA: Why do you think that is?

SR: I don’t know maybe the way she died or I don’t know. 

CA: Is he the head of the house?

SR: Yeah, he is definitely the head of the house. 

CA: So he is the main male presence?

SR: Mhm

Context

SR is a 20 year old student who attends college of the canyons in Santa Clarita. This conversation took place over a casual FaceTime call where I asked her is she had any folklore I could use for the database. She comes from a Catholic Mexican household and has lived in Southern California her whole life. Also, many of her family live in Virginia and she visits there on occasion 

Analysis

This is a memorate surrounding a haunting of a house. The nonchalant attitude of those who lived in the house was surprising because most of the stories I have heard surrounding ghost stories have been meant to inspire fear. However, in this case the girl did not seem to be bothering anyone and it is something that had all gotten used to. It was a story that everyone involved believed to be true and did not find it a ludicrious notion that there was a spirit in their house. 

It is also interesting that the only person the girl has not appeared to it the male authority figure in the house. Thus, showing that she only appears selectively and that she may have animosity against males.