Tag Archives: luck

Ritual: New Year’s Polka Dots

Text

The informant claimed that a lot of rituals they remember performing take place around the New Year. “One would be wearing polka dots or, as my mom calls it, bola bola. Because circles represent coins– so like wealth and good fortune in the New Year. She encourages literally everyone in my family to wear polka dots. There was one year where we all found Hawaiian shirts that had polka dots and so that was a little theme for the New Year. It was so cute.”

Context

RELATIONSHIP –
“Financially, it’s always been a little hope that my mom has– like a little bit of faith. Like ‘Maybe the New Year will be better for us financially.’ It’s a thing my mom does. She’s a very superstitious person, so she always has hope in the New Year. She always tries to bring the family together, so that hope can be spread to her family. And she can be surrounded by a similar hope as well.”

WHERE THEY HEARD IT –
“My mom,” they spoke fondly. “It started being more prominent in middle school for me. That’s like the earliest I can remember. I she she kind of, like leans on these kinds of traditions when she feels like she needs it most. With doing a simple thing like wearing polka dots– I think around middle school was when we started facing a lot of financial issues very prominently. My mom is a woman in faith, so she finds comfort in so many different things.

INTERPRETATION –
“[My mom] definitely uses it as like a comfort method for sure. Not really like a defense mechanism, but a ways to kind of like cope with certain things. Giving her that sense of nostalgia that I’m pretty sure she felt with her family growing up.”

Analysis

Polka dots or bola bola are a popular pattern that’s believed to bring wealth and prosperity. This is similar to other beliefs that link prosperity to a particular color, but the complexity of a patterned fabric may be what warrants this belief. With the arrival of a New Year, it’s a common held belief that there will be changes made to one’s life whether it be fate or their own control. Wearing the polka dot pattern on the transition into a new year may be a way to “perform the part” that the participant wishes for themself to be. It’s almost like pretending to be what you’re not, and from then on, transforming into what was done for pretend.

King Cake

Text (traditional foods/folk belief)

“I bought King Cake one year. I thought it was just going to be a slice, but it was big enough for multiple people.”

Context 

My informant has attended the Mardi Gras parade twice and tried King cake once when she went with friends.

Q: “What is King Cake?”

A: “King Cake is a large type of cake in a circular shape but hollow in the middle almost like a rope that is decorated in icing and sugar of the Mardi Gras colors: green, gold, and purple. It typically has a tiny toy baby in the center of it that represents baby Jesus and is a symbol of a year of good luck and prosperity to whoever finds it in their slice”

Analysis

King cake during the celebration of Mardi Gras is a collective ritual most people participate in to celebrate and participate in the cultural experience as well as hoping to find the plastic baby looking forward to prosperity in the coming year. Stemming from Frazer’s ideas of belief and sympathetic magic, this shows how non-scientific belief has an influence on the natural world implying good luck and warding off bad energy. It’s a form of homeopathic magic as “like produces like” or finding the baby Jesus produces good luck and prosperity. This custom is rooted in European traditions dating back to the Epiphany, a Christian holiday representative of the Magi visiting baby Jesus. Originally, a baby Jesus figure was hidden in bread and whoever found it would be king or queen for the day. After the spread of this tradition in New Orleans, bakers would add their own spin on the ritual varying decorations and selling the cakes during Mardi Gras season. The cake is very large and meant to be shared and eaten with others as a community bonding ritual that brings people together in celebration and festivities reinforcing communal cultural identity. This is an example of the ways folklore changes through time based on the cultural context of a community. Steering away from medieval societal structures, the context in which the toy baby Jesus was used changed from an aristocratic nature to an uplifting optimistic symbol of luck and prosperity brought by the baby Jesus. Also exemplary of religious folklore, this practice is a for Catholic belief to be communally shared, and enjoyed by festival participants bringing people together to cherish and understand more about the religious custom and how it has evolved through time.

Chewing Gum for Luck

Text:

My informant, a college student at USC, describes a ritual she performs to improve her performance on tests. “What I do before any exam, especially if it’s one that I have to like sit in, I chew a piece of gum, like I have to have gum when I’m taking a test, otherwise I, like, I can’t really focus kind of? I didn’t realize it was magic until this class, but it does kind of have like a magical vibe to it because I feel like if I chew this gum im going to be able to like focus more, and so it’s kind of a way to like extract my memory this ensures that I do well and perform well on the test. If i don’t have my gum, I feel like the test is gonna go really poorly. But this is typically applicable for like, big tests. Where, like, I intentionally bring gum to like a big test and make sure that I kinda ration it out while I’m taking the test so I’ll like bite half of it, and then the second half of the test I’ll take the other half.”

Context:

“I didn’t really know if a lot of people do this, but, yeah, this is just a good luck charm, and gum tends to be a good luck charm to my anxiety, being in stressful situations.  I guess it’s some sort of magic where it’s ensuring that I perform well.”

Interpretation: 

The informant exists in a competitive academic environment, so performing well on tests is crucial to her success. Whether or not the difference between chewing gum or not should affect cognitive performance, is less important than the anxiety relief that comes from having a routine. Establishing this ritual may allow the informant to feel that she is in control of the situation, and is able to diminish some testing anxiety by doing something that is familiar. 

The Science Bunny

Text:

A: I mean if you’re looking for a real piece of folklore, I have a science bunny. You remember the science bunny.

ME: science bunny?

A: the science bunny goes in the pocket of lab coat

ME: ohhh!! (I remembered the science bunny at this point) 

A: every time I have a biology lab or any time that I’m in my lab coat really. Which is a lot. I was in it like uhh probably eight hours a week this semester.

ME: where did you get this bunny?

A: it was a gift for Chinese New Year that was sent from my aunt who’s not my aunt. So she sent me a little–

ME: like a family-friend aunt?

A: a family-friend aunt. 

ME: I have those too

A: and then they had like, the ears had like lanterns and some stuff on them. So but then it was so tiny that I could stick it in my pocket. And then whenever we had exams, my friend and I (who is in biology and chemistry) wed take out the bunny– Cause usually we’d be sitting around each other in the exam room– the bunny, all the knowledge all the science knowledge it’d absorbed by sitting in my pocket, it was going to give back to us. So, that is my little superstition. I’m also convinced that somebody lives in my basement at home, secretly. But that’s not a superstition

ME: well that’s a legend, for another story

A: that’s a legend

ME: interesting, you’ll have to tell me more about the basement guy later. Uhh, the bunny… why do you think you do the bunny? Does it help?

A: I don’t know if it helps, but I think it’s fun to have traditions because it became kind of a little point of comradery. And the fact that one friend would always bully the bunny, so then I would bully the friend. And then also like my other friend, he always just liked seeing the bunny. It was kinda a thing we could all rally around. So it was like every time the science bunny came out… one of my friends was like o my gosh you’re such like a, you’re gonna be such a pediatrician. You with your little bunny. You carry a stuffed animal with you. And I was like aww. And it’s kinda cute, you know it’s just something to hold on to. So yeah…

ME: I appreciate this, thank you

A: glad to get your homework done

Context:

This tradition was shared with me by a friend and USC peer while waiting to collect boxes in preparation for move-out.

A grew up in Missouri, USA. A was at the time of sharing a pre-med student.

Analysis:

Good luck charms are quite common. Seeking good luck on academic tests and challenges is similarly precedented. The science bunny reminded me of a rabbit’s foot: a common good luck charm. I don’t think A’s use of the science bunny was directly influenced by ideas of rabbits’ feet, but it’s interesting on a basis of convergent practices.

The idea that the bunny might absorb knowledge from observing labs and then return the knowledge to A and her friends is also interesting to me. Despite A not fully believing it this seems to be an instance of magic.

A finds meaning in this practice because it brings her closer to her friends. “It was kinda a thing we could all rally around.”

Don’t Pass a Penny on the Street

Text:

ME: that sort of thing might incur bad luck? That you believe genuinely

L: so to be honest I’m not a very like superstitious person, however I definitely have some like things that have been passed down in my family. Umm that like I still kinda like, even though I don’t like “believe it” believe it, I always will like follow it because its just kinda part of our family and my heritage. Especially like umm, for example, I have a really big one– and I know it’s such a stereotype, but like my great grandfather uhh, was jewish and he like loved through the great depression, had a very very poor family. And I’ve heard this is a Jewish stereotype, but I’ve like learned from him, our family has like learned down through the generations, that if you like, for example, see a penny on the street you always no matter what pick it up. Because wasting money is like is such horrible luck. And like if if you know, if the universe gives you the gift of like finding a like a penny on the street you take it and then you like think about your family. So that’s a big one that I learned from my mom 

ME: so passing it would incur bad luck upon you?

L: uhh yes…

ME: or is..?

L: – no that’s part of it, but like yeah it’s bad luck because, it’s about like appreciation for money and appreciation for like being given things.

ME: clarifying: you learned that from…?

L: I learned that from my mother who learned that from her grandfather who is Jewish, yeah. And I think that is like a wider Jewish thing. I’ve heard that

ME: thank you

Context:

This superstition was shared with me by a friend after going grocery shopping together when we sat in my bedroom to do schoolwork together.

L is a Jewish-American USC student studying sociology who grew up in Colorado.

Analysis:

L attributes this superstition to a respect for money and for good fortune. I think this makes sense, especially with the origin of the practice L describes: her great-grandfather growing up poor during the great depression.