Tag Archives: race

Pre-Race Breakfast

Context & Analysis

The subject and I were eating lunch together and I asked him to tell me about some of his experiences at USC; particularly, I asked him if he knew of any strong traditions at USC (aside from the obvious ‘Fight On’!). The subject is a member of the USC Triathlon team and is very active and involved on the team. He described one of the strong pre-race traditions as having a regular breakfast before the grueling, hours-long race. Different teammates have different foods that they eat, but each individual on the team always eats the exact same thing before every race. Though I’ve categorized this as a tradition, this ritual also has elements of folk superstition as well—even though the athletes might not necessarily personally believe that eating the same pre-race food is lucky, it implies that it is a special ritual for them.

Main Piece

“Traditional foods that we’ll have for, like, breakfast, like, it’s not really routine as in like more traditional and meaningful. My food is pretty lame—it’s just oatmeal—but it’s sort of a comfort, like a pre-race food. And like everyone has that. Some people have like PB and J.”

The Melbourne Cup

“The Melbourne Cup is the first Tuesday of November. It’s a public holiday. That shows how important it is to Australians. It’s a horse race. I don’t know how it became big or why it became big, but like it’s genuinely observed across Australia. It’s like a series of races that take place all week. They’re just horse races of different heats, of different… Just horse races! Horses from all over the world come to Australia to race in Melbourne Cup. The reason why it’s so big is that… So it’s a series of races, and the biggest race is the Melbourne Cup, and it’s quite long, and only the best horses compete in it. The reason why it’s so big is because people… It’s like a festival, I guess. It’s fashion and food, and it’s more about like the people, I guess? It’s like the Oscars or Grammys where, like, you’re like, ‘What’s she wearing?’ It’s kind of like that. When it comes time to the actual Melbourne Cup race itself, people put bets on which horse is gonna win. And that’s part of the tradition. Even if you aren’t normally a betting person most people in Australia will go put a dollar, two dollars, five dollars, ten dollars, probably not extreme amounts, but people will go and put money on a horse. The newspaper has a centerfold with like all the horses and their statistics and the jockey and their experiences and where the horses have won before. I pick #12 because that’s my lucky number, I just trust that number. And then you go to the tab and you put a bet on. You can do it from anywhere in the country, not just in Victoria where the cup is. The Melbourne Cup is the one day a year where the tab is full, it’s like bursting. It’s usually just a couple men, like the serial gamblers. It’s hectic on that day. I get excited. It’s the one day a year where I actually get excited about a horse race. I think you can tell that everyone else cares, too. It’s all people talk about in like the days leading up. Three o’clock on the dot is when the race starts. When I was in high school, school finished at ten minutes to three. And there was no way I was gonna get home in time or anyone was gonna get home in time for the race. So school ends classes like half an hour early on Melbourne Cup day so we can all get home in order to watch the race. My brother and I would get off the bus, and we’d race home, and we’d drop our bags and everybody would be in front of the TV. I don’t even know why it was a family affair, but it was. I can’t explain the excitement when the race started. It was kind of like everything stopped. And the tag line for the Melbourne Cup is like, ‘The race that stops the nation.’ And it genuinely is. Like, traffic stops. People park their cars and like listen to it on the radio. Everybody stops for like two or three minutes just to listen to this race. Unless you win, though, you don’t get anything out of it. You don’t get any like satisfaction or money, just nothing. It can be kind of anticlimactic. When it’s over, people kind of just go back to their lives. Some people will like watch the after ceremony where they like crown the jockey and like give him money and stuff. They interview the owner of the horse, and they put a little sash on the horse to say that he won. It’s just the one day where everyone in Australia kind of stops. It’s kind of become an Australian tradition just to watch.”

 

I could tell this was a very exciting experience for the source to relate. It’s certainly outside of her usual interest, but like the rest of Australia, it seems not to matter whether horse racing is in your interests or not. Because it’s not a horse racing thing. It’s an Australian thing. It’s part of their identity. It’s very much like our Super Bowl. Everybody watches the Super Bowl, everybody knows who’s in the Super Bowl. The whole nation stops on Super Bowl Sunday. That’s what the Melbourne Cup is for Australians. However, it seems they have a lot more invested in it what with all the betting and whatnot. Americans, however, experience it longer. Whereas no one researches before the Melbourne Cup, it seems, and not too many people continue watching after it’s done, the Super Bowl is savored for every minute of it, including the aftermath. And everybody is prepping from the week before.

La Casa Matusita A

This house situated in Downtown Lima, Peru is the most famous haunted structure in the entire country. It is famous throughout, you can ask anyone in Lima, and they will all know of it whether they believe in paranormal phenomena or not. The house was first brought to my attention when I moved to Peru by one of my maids, she told me all about it and then my mother confirmed the stories circulated, but said they were all made up. During her last visit, I had her recount a couple of versions of the story of the Matusita which she knew (there are dozens):
At the turn of the twentieth century, there lived in the house a cruel man with two servants (cook and butler). During dinner with friends, the servants decided to get their revenge and poison their master and his friends with hallucinogenic substances. They served the tampered dinner and locked the door of the dining room. A few minutes later, the servants heard  a horrible scuffle. They waited until the noises ceased and then when they opened the door, they saw that the diners were torn to pieces, there was blood spread everywhere. The servants felt terribly guilty and took their lives right there. This version is said to explain the loud voices, conversation and laughter followed by blood curling cries and sepulchral silence that neighbors and passerbyers have attributed to the house.  It is said that if they get close to the house or look in, they will go mad at the sights of gore and debauchery inside.
This version shows the rift between the master and his servants which can be extended to the sentiments that the indigenous and African workers feel towards their European (and later on Asian) masters. This tension is found to this very day since in Peru there is a very strong, but passive racist undercurrent that is perpetuated from generation to generation and never confronted. The race of the master is left unsaid in some versions of the story like this one (it is implied he was white); however , there are also versions that connect this version to version b which I also discuss. In those versions, the master is Asian and a descendent of the Chinese family who lived in the house in the 19th century.

Chinese Zodiac

A long time ago, 13 animals lived in harmony. The 13 animals were the rat, cat, ox, tiger, rabbit, dragon, snake, horse, goat, monkey, rooster, dog and pig. The king organized a race, telling the animals that they must compete in the race. In this race, the animals had to cross a fast flowing river and get to the other side to receive their prize, but there were only 12 prizes available. The rat and cat were really good friends, but were worried that they would not finish the race because they were both poor swimmers. The two came up with a plan. They went to the ox and admired the ox’s strength, asking if the ox would be kind enough to let them ride on its back across the river. The ox agreed. The race began and the ox quickly took the lead with the rat and cat sitting on his shoulders. When the ox neared the bank of the river, the rat pushed the cat into the river. The cat struggled to swim but was washed away by the currents. Then, the rat decided to jump off the shoulder of the ox, taking first place. The king gave the rat its reward, which was that the first year of the zodiac would be named after it. The ox received second place and got the second year of the zodiac named after him. Then the tiger crossed the bank and got the third year named after it. Then the rabbit appeared and got the fourth year named after it. Then the dragon appeared and got the fifth year named after it. Then the snake appeared and got the sixth year named after it. Then the horse appeared and got the seventh year named after it. Then the goat appeared and got the eighth year named after it. Then the monkey appeared and got the ninth year named after it. Then the rooster appeared and got the tenth year named after it. Then the dog appeared and got the eleventh year named after it. And then, in last place the pig appeared, slowly trudging along, and got the twelfth year named after it. Crawling out of the water, the cat appeared, but did not receive a prize. Since then, cats and rats have always been enemies. And that is how the animals of the Chinese Zodiac came to be.

My informant first heard this myth from his parents around Chinese New Year. That time of year lends itself to this story as it serves as an explanation for the ordering of the years in the Chinese Zodiac and is the basis for the personality profiles of people born in the different years.. This myth is fairly wide spread and has a number of different forms. Here I have included my informants favorite version, but there are others that include why the dragon. This myth emphasizes intelligence and cunning over brute strength, as the meek rat is ultimately triumphant. It also seems to condone betrayal, as the rat is rewarded despite his actions.

My Brother and the Barefoot Race

My informant told me a very funny story about her younger brother:

“When my brother was in second or third grade his school class had to run the mile in gym class. Because he usually ran very fast, and wanted to remain the fastest kid in his grade, he was determined to finish first and beat his best friend. After the first half lap one of his sneakers came off, but he kept hobbling and running. Eventually the gym teacher yelled for him to stop and get his shoe on, but his friend was on his tail and he didn’t want to stop, so he took off the other shoe. He kept running and stayed in the lead, much to the teachers’ amusement, but now he knew that his socks were getting dirty, so as he ran he took off his socks, never losing the lead. The teachers were dumbfounded, but he won the race and remained the grade’s fastest runner.  I think the moral is that determination makes you do strange things.”

My informant told me that she tells this story very often. During the summer she is a counselor at a Track and Field summer camp, so she tells this story to the kids sometimes to get them excited for a race, or to make them laugh. Still to this day she laughs while she is telling it, while wearing a wide, proud grin as she finishes.

I think that this piece of folklore is quite funny, but also reveals how proud the informant is of her brother. Her smile as she tells it reveals how she enjoys telling the tale, and her willingness to provide a moral and make it a legitimate story with a purpose adds to this. The story itself is also very reflective of how determination can really pay off, even if it looks strange.