Tag Archives: slang

“Way Nuff”: Rowing Slang

Main piece: There are a lot of terms in rowing that are kind of – I wouldn’t say “outdated” but they are kind of outdated, and they don’t really make sense – um, especially in a modern context, and with the technology we’re using now. Because a lot of the terms we use come from shipping and sailing and stuff like that, which obviously isn’t very relevant now, but it’s kind of stuck around. So like, instead of saying “stop” when we want the rowers to stop rowing, we say “weigh enough” (how much you weigh and then enough), so people will say that like “way nuff” or “way off” and that just kind of like dialect and where you are in the country. Because what terms you use sometimes differs from what country you’re in and [in the United States] what part of the country you’re in. So for example, I say “way nuff” because I’m from the East Coast, but a lot of people from Ohio will say “way noff” like that’s enough. 

I think it’s cause it’s just pretentious. Cause rowings’ pretentious. It’s kind of like traditionally a rich white sport, rowing isn’t accessible to many people cause you need to be by water, you need to be able to afford boats which are tens of thousands of dollars, literally. And then oars are expensive. The coxswain technology, like speakers and microphones, those are also very expensive. So it’s very expensive to start rowing. And then there are membership fees and stuff. So the whole thing is very classist. So I think that’s why a lot of the language is still outdated. And there’s a part of “if you know, you know” so like rowers will be talking about these different terms and terminologies in stories and things and unless you’ve rowed you won’t know what they’re saying and it’s kind of like a club. 

Background: KP is a sophomore coxswain for The Ohio State University rowing team. After coxing competitively in Maryland clubs for four years, she was recruited to cox at Ohio, which she has now done for two years. KP is a Korean-American woman, who would not describe her financial situation as affluent. 

Context: When asking KP about different rowing traditions, she dropped multiple slang terms, such as “unis” and boating terms such as “port” and “starboard”. When she finished recounting the story, I asked her about different terms she uses as a coxswain. She then prefaced her explanation of “way nuff” with the clarification that these things are often outdated. I then asked her why she and other rowers would use outdated terminology. 

Analysis: KP seems to believe that using this kind of terminology is for the purposes of exclusion, to isolate non-rowers as a part of its classist history. Even as rowing as a sport has largely moved away from those origins (especially on the non-competitive collegiate level, where anyone can participate), she finds that in the competitive rowing world, those kinds of terms are still used. However, this slang, as she says with “it’s kind of like a club”, also serves to bond the rowers who are in the know closer together, as they are able to tell stories and use slang terms without taking the time to explain themselves. Additionally, these slang terms can also be taught to new rowers or those who are entering the sport, and serve to cement those who are members, as they are then able to use the terms. Or, as KP said, “if you know, you know”. 

Benny

Text/Interview:

TM: “Every summer, people from New York and Western New Jersey flood to the Jersey Shore. They invade the beaches, cause traffic, and are generally rude. We call them Bennys.”

PAR: “What does Benny mean?”

TM: “Benny an acronym. It stands for Bayonne, Elizabeth, Newark and New York.”

Context:

TM lives in New Jersey and has dealt with Bennys his entire life. He said that he first heard the term in middle school but it became much more popular when he was in high school as social media helped to popularize the term. TM claims that Benny is a secret word and these individuals do not know they are being made fun of. He also said that although it is a stereotype, it is a fairly accurate one as he has never met a Benny who did not match his expectation of them.

My Interpretation:

This is a very interesting use of slang. The word Benny is used to foster a divide between the native individuals who live at the Jersey Shore and those who are visiting. In this manner, the word Benny gives the individuals from the Shore power over the vacationers as they have authority over the slang. This is transformative speech.

Ummarell

Main piece:

Ummarell

Transliteration in Italian: omarello, omino, ometto

Transliteration in English: little man

Translation: old man who is retired 

M.P.: This is a typical Bolognese expression, which indicates those old men who are like retired and spend their time looking at construction sites. In the common imaginary they are portrayed in their typical pose, with crossed hands behind their backs.

[gets up laughing and mimics the physical pose]

And yes, this word actually entered the slang of the city because it is sometimes used also as a…a sort of joking insult. Like if someone…I don’t know…If someone acts like an old man, or stops in front of building sites, or repeatedly walks with his hand crossed behind his back, friends will make fun of him saying things like “Do not act like an ummarell”. 

Background:

My informant is a 23 years old girl who was born in Bologna, Italy, and who is now getting her master degree in archaeology and Egyptology at the city’s university, and who got her bachelor degree in anthropology and oriental studies 2 years ago always at Bologna’s Alma Mater Studiorum. She does’t recall the exact place and time in which she learnt this word, and neither she remember the first source from which she heard this term, she just knows it is a fundamental part of her “folk-culture”, as she herself defined it.

Context:

I myself use a lot this word and my informant mentioned this piece while we were chatting at a restaurant in the city center of Bologna.

Thoughts:

Something I have always found quite intriguing is the great amount of dialects present in the Italian peninsula. Every region has its own peculiar and proper dialectal speech, and while in some places, especially small towns, they are still spoken -particularly by the older generations-, in bigger cities, dialects have been transformed into slang and adapted to the official language, that is, Italian. In fact, every main city of every Italian region -there are 20 regions in Italy- has words that are typical to that city -or the surrounding area- only. In the majority of cases, these words are not used or even understood by people who do not belong to that community. 

Furthermore, these words tend to evolve from generation to generation, so it happens that only peer groups understand what is being said or meant through that term. 

In these ways, they can be said to perfectly reflect folklore’s definition of “multiplicity and variation”.

Ummarell, precisely, is one of these folk-terms as, deriving from the Emilian dialect, it’s used by people inside the colloquial lingo to represent not only the old retired men who stop at every building site they encounter -as the original meaning implies-, but also all those people who act in this way. 

It becomes an informal way of making fun of a person who act as an old man, or that has the same behavior of old retired man. In this way, a sort of generational division is created, as the youth makes fun of peers pejoratively associating it with the elderly. 

Additionally, it is also used to indicate those who are nosy and who, not having much to do in their spare-time, do useless stuff like watching construction sites and giving unrequested advices to the ones who are working.

Food Worker Slang

The following is a transcribed interview between interviewee and I. Interviewee is further referred to as MH.

MH: Better watch out, Miss. ‘Rona is coming for us!

Me: What does that mean? 

MH: It means that Coronavirus is coming for us all like an angry woman. That’s what we all call it at work so it isn’t so heavy. 

Me: So you call COVID-19 Miss ‘Rona?

MH: hahaha, yeah.  

Background:

Interviewee works for Trader Joe’s, a supermarket chain that has been providing food services during the COVID-19 pandemic. Workers have developed lots of folk slang during this time, some of which I picked up and was able to ask about. 

Context: 

This piece of folklore was collected from a quick phone call when interviewee had just gotten off of work. The setting was very casual, as we were just talking to catch up and share some folklore.

Thoughts:

Lots of slang has been cropping up about coronavirus, especially in communities that are on the front lines, like in food or medical services. It is interesting seeing that some of the people who are most exposed to coronavirus are trying to make a joke of it, even in just the name, so that they can lighten the tone of the overarching fear and hostility they may be facing in the workplace.

Social Media Slang

Context: HO is an 18 year old college student who frequents instagram frequently and twitter infrequently. I, the interviewer am labeled as DJ.

HO: “Horny on main” means, like, you’re openly talking about something a lot on your public instagram.

DJ: Is it always on social media?

HO: I think it’s only on social media. I don’t know. I’ve never heard someone say that to me, like, outside of social media.

DJ: I’ve used it before not relating to social media.

HO: I never have. Who’s to say?

DJ: So, what does “on main” mean?

HO: It means on their main as opposed to their private Instagram story, or, like, “finsta.” Do I have to explain what “finsta” means?

DJ: Oh yes please. 

HO: It’s where you have a smaller Instagram. Your immediate circle of friends usually follows it, so you can post whatever you want?

DJ: Where does the word come from?

HO: Fake instagram.

Analysis:

Both terms defined in the interview refer to a person having multiple social media accounts: one for the public eye and the other designated as a more private platform in which people can be their more authentic selves. 

For further analysis regarding the social phenomenon “finsta” instagram accounts, see

Dewar, Sofia, et al. “Finsta: Creating” Fake” Spaces for Authentic Performance.” Extended Abstracts of the 2019 CHI Conference on Human Factors in Computing Systems. 2019.