Tag Archives: wedding

Aso Ebi

The Aso Ebi is a cultural cloth that is worn during certain marriage events. In Nigerian customs, there are two weddings. The first is a religious wedding full of religious traditions. After that wedding is the cultural wedding, where the bride has her own unique dress, the Aso Ebi. The bridesmaids all wear a unique other dress with a different style to the bride. In each tribe, the Aso Ebi is different. The Ebo tribe uses coral with their Aso Ebi.

O is a culturally Nigerian African American woman whose mother knows a lot about Nigerian culture. She had learned this ritual from her mother as well as individual research

Context: This item came up during a discussion about Nigerian culture. This was memorable to her because she loved the styles of these dresses and was very interested in finding more about them herself.

What strikes me as very interesting his how the Nigerian wedding is structured, in that there is much room for individuality and customization. It also fits with many different religions. The two separate weddings allows the couple to celebrate their wedding without angering either the historical customs nor the religious peoples. It can be a form of adaptation against colonization, as the colonizers would have a vetted interest against cultural practices. The diversity of dresses also allows for different tribes to have their own twist to the tradition while still making it distinctly Nigerian.

Jumping the Broom

MS is a 60 year old mother of five from the South. She is strongly connected to her African American heritage and has been to many weddings in her family and community where the newlyweds jumped the broom.

Context: Jumping the broom is a tradition that roots from slavery where the newlyweds would jump the broom to commence their marriage since slaves were not allowed to marry. This was collected after dinner sitting at the table.

Transcript:

Collector: From your experience, what does it mean when a couple jumps the broom?

MS: Almost all of the weddings I have been to where the jumping the broom took place have been the same. What happens is, after the bride and groom kiss at the end of the ceremony, they turn towards the witnesses and the broom is placed before them. They first kiss the tips of their fingers and touch the broom. Then they hold hands and jump the broom together.

Collector: Since black people can legally get married now, why do you think African Americans continue to jump the broom?

MS: I think they still do it in honor of their ancestors and where they come from. Many southern folk keep the tradition going since slavery was especially prominent there. It also represents togetherness and is the first presentation of the couple as a unit, so it’s important.

Thoughts/Analysis: Traditions that come from historical adaptations are especially interesting. The tradition of jumping the broom was a result of the determination of African Americans to create and officiate their own families and lives. The way that African Americans today continue the tradition speaks to their continuous connection to their heritage. Heritage is not something one can simply adopt or take place in. The participants in this performance inherited it from elders in their family and will continue to pass it on. This is also a variation of jumping the broom, I have heard of this tradition before but never heard about the newlyweds kissing their hands and touching the broom.

Wedding Garter Toss Practical Joke

KS is a 56 year old father of five who grew up in and resides in Southern Maryland. He has been married for twenty years and has been to many weddings throughout his life.

Context: KS experienced this practical joke at a wedding of a good friend of his.

Transcript:

KS: You know the reception tradition of the groom going under the brides dress to take off her garter? Before it was time for my friend to take off his wife’s garter, he hid a pair of XXL bloomers in his pants pocket. When he went to take off the garter, he came out from under her dress with the bloomers instead of the garter. Everyone had a good laugh, the bride included. He went back though and took off the actual garter.

Collector: What do you think made him make that joke?

KS: Hmm. I think he wanted to take the pressure off of taking the garter off in front of his family, especially his parents. It can be hard to do things like that in front of them; I know some people who did not even like the idea of kissing their wife in front of the older folk. It definitely helped bond the families too. A good laugh can always do that.

Analysis: The tradition of the groom taking off the bride’s garter is similar to the bride throwing the bouquet to the bridesmaids. The way the groom throws the garter to the groomsmen is parallel to the bridesmaids catching the bouquet. It is seen mostly in American weddings. Originally, a piece of the bride’s dress was taken and thrown to all the guests for good luck.

For a variation of this practical joke/good luck charm and other similar wedding traditions, see:

Reade, Scarlett. “Something Old, Something New, Something Borrowed, Something, Blue.” USC Digital Folklore Archives, May 18, 2021. http://folklore.usc.edu/something-old-something-new-something-borrowed-something-blue-2/.

Smith College Mock Weddings

Context:

Smith College is a historically women’s college in Massachusetts. EZ is a current Smith College student.

Main Piece:

EZ: “so, there’s a lot of just weddings happening that obviously aren’t real weddings but people just dress up and have ceremonies and stuff, just like in their friend groups. It’s just a Smith thing, I guess.”

SH: “Is it like, like making fun of the lesbian stereotype because Smith is a historically women’s college, or like, kind of serious?”

EZ: “It’s definitely not that serious. I think it’s definitely a historically women’s college trope that like, um, you’re kind of like embracing it, and I think it, there was an article about it a while back, but it dates back pretty far, so there’s like tons of history in the archives about it, um, and I think it started out more as like ‘oh haha we’re like women getting married, like how unconventional’ and then now it’s more like, we’re like either dating or just good friends or something like that, and it’s more like a fun friend group thing than like ‘haha look at us’ kind of thing”

SH: “Alright, so it can be between people who are dating and people who are just friends?”

EZ: “Yeah, I don’t think there are necessarily set rules to it.”

Analysis:

This tradition presents an interesting combination of different concepts within folklore. On the one hand, the tradition revolves around a ‘mock wedding,’ a non-serious replication of a very culturally significant event. Marriage is a significant ritual that represents the transition from single life to the expected life of raising a family. In some societies, marriage is even the transitionary event that inducts one into adult society. The imitation of this event could, without any additional context, have come from a desire to mimic this transition into adulthood and freedom, as earned by the college students’ leaving their family home and living among their peers.

But when viewing this tradition through the context of its location and historical ties tells a slightly different story. Smith College is a historically women’s college, and has through that centering of women long had associations of lesbianism tied to it. Marriage, central to many societies, has been used within the United States to uphold and enforce the heterosexual nuclear family. With this nuclear family came the expected subjugation of women, who are historically disenfranchised and were made dependent on their husbands for financial support. Since, as the EZ says, the tradition “dates pretty far back,” these mock weddings presumably existed long before marriage equality, so at a time when legally, women could not marry each other. Therefore, these mock weddings represented a protest against the heterosexist laws that forbade them in reality, and now exist as a relic of that time. While currently, the mock weddings are something fun to do with your friends, they recall a time when the marriages were ‘mock’ because they legally could not be anything else.

BACHELOR PARTY PRANK

MAIN PIECE:

Informant: They chained a bowling ball to my leg… With a––with a, like chain. And I just kept telling them they had to remember not to push me in the pool that night… And they put me in a 12-year-old’s Superman costume. Like literally stuffed me into it, and everything was so far up my freaking crotch. So I was walking around the streets of Vegas in this Superman costume with a bowling ball chained to my leg. Like a ten- or twelve-pounder… Wasn’t like a kid’s ball.

INFORMANT’S RELATIONSHIP TO THE PIECE:

Informant: It’s what’s expected, you know…? Especially with my friends, there’s always that… I think it boils down to just playfulness? Like close through playfulness, you know. Giving each other a hard time, teasing each other, playing a prank on each other. Um… ‘Cause we know that we can. We’re so close that we can do it to each other without it, you know, offending anybody or, you know, somebody taking it the wrong way, or, you know… I think it symbolizes… At least in my group of friends, like you know… You know that when…  You’re stuffed into a Superman costume that you’re part of the crew. You know? And everybody’s having a good time at your expense, and everyone––and you’re okay with that. Cause it’s… It’s going to be somebody else’s turn at some point. 

REFLECTION:

Bachelor parties are a transitional period where a man is neither married nor single. He is on the threshold of becoming a husband. Bachelor parties often involve pranks at the groom’s expense, as practical jokes mark initiations into new identities. In International Folkloristics: Classic Contributions by the Founders of Folklore, Géza Róheim writes that there is a “tendency to punish the main actor of the drama,” with the groomsmen and bridesmaids “abreacting their Oedipal revolt in humorous, permissible form, against the new ‘father’-to-be” (273). Across cultures, the groom is clowned at the hands of the young people involved in the wedding party; he is being teased before entering his new, serious role as a man (which in some societies or families may entail becoming a patriarch, father, breadwinner, and head of the household).

In this specific case, pranks also showcase a closeness amongst the friends involved. The informant is part of a playful group of people who reveal their trust in one another through pranks. Being involved in the pranks demonstrates that you are part of the “in-group”––that you have earned their trust, and that you trust them––that they know you will respond to the prank in a certain manner (by finding it amusing and not upsetting). By pranking the informant, the men are not only marking the groom’s transition from bachelor to husband, but celebrating him as one of their own––he is still considered a part of the group, despite transitioning into a new identity. 

ANNOTATION:

Source cited above:

Róheim, Géza. “Wedding Ceremonies in European Folklore.” International Folkloristics: Classic Contributions by the Founders of Folklore, by Alan Dundes, Rowman & Littlefield, 1999, pp. 243–274.