Category Archives: Contagious

Evil Eye Jewelry

Main Piece

Informant told a story about the Evil Eye within Arabic communities, involving a ritualistic wearing of an object (and phrase, within some communities).

“So the concept of the Evil Eye is that you have to wear it somewhere on your body, otherwise when people think bad thoughts about you it’ll come true, and then, like, the Evil Eye absorbs them all. And then, once it’s absorbed too much, it breaks…this is only in some Arabic cultures, but when someone goes ‘Oh my god, I really love your purse,’ they have to go ‘مَا شَاءَ ٱللَّٰهُ’ (informant then translated phrase as “praise be to God”) after it, otherwise you have to give it to them – like, cause then the Evil Eye will get you. It’s kinda like a “oh my God, I love your earrings!” and now they’re jealous, so if you don’t give them the earrings or they say ‘مَا شَاءَ ٱللَّٰهُ,’ their jealously will start ruining your life – like seep into you.”

Interpretation

Informant Interpretation: Informant heard about it from his Mom, who told him to wear it all the time for protection. “It wasn’t something I learned, it was just something I knew.” He still frequently wears Evil Eye jewelry as a method of protection for himself, and knows many others who do. He sees it as something more inherent to his family and society, and directly associated with paying attentions to others’ emotional states.

Personal Interpretation: This is an example of a folk belief or superstition involving a ritualistic object and many ritualistic tendencies, primarily practiced as a method of protection for oneself. I personally found its interaction with ‘magic’ to be the most interesting–the idea that someone else’s negative thought of you could seep into you feels like contagious magic to me, which wearing the folk object (Evil Eye) or repeating a ritualistic phrase can protect you from.

Background

Informant is a 20 year old college student primarily raised in Birmingham, UK. He is male-presenting, Black, and of Sudanese descent, and speaks English and Arabic fluently.

Gujarati/Jain Death Rituals Regarding Food

Context: The informant, A.V., is an 18 year old student with parents who immigrated from Gujarat; her family practices Jainism. Recently, her grandmother passed away, and this is what she observed immediately afterwards. Her grandmother, known as “Ba” lived with her family, and passed within the home.

Text: “When Ba passed away, a bunch of family friends came over almost immediately and when they asked my mom what they could do to help, she told them to start throwing out all the cooked food in both the refrigerator and freezer. I was really confused, so later I asked her, and she told me that if someone dies in the house, none of the cooked food is safe to eat anymore because like something about bad energy spoiling the food? Or like the aura of death in the house? I don’t remember. My cousin said it was probably because in olden times, they didn’t have much separation between the kitchen and where the death happened and also probably didn’t have good food storage, so whatever emanated from the body might end up getting in the food and making it unsafe.

The other thing was, until Ba was cremated, we weren’t allowed to make any food in the house. Family friends had to bring us food, like we couldn’t cook at all. My mom said it was partly because of the bad aura, because the house was like impure, but also partly because the spirit could linger and you want it to pass on. She said that like practically it was probably because people were supposed to have time to grieve without having to think about food, plus if people brought you food, you would have a strong community around you. Either way, it’s just kind of something you do. It doesn’t really matter if you believe in reincarnation or spirits or anything it’s just something you have to do.”

Analysis: Beyond any scientific reason that has to do with spoiled food and body-related fumes, the disposal of cooked food seems like an extension of contagious magic; as the body has died in the house, the food is no longer safe to eat because it contains that same aura of death. Rather than having an object that is once in contact always be in contact, with one having the ability to affect the other, it’s that two objects in contact with the same object (house) can affect each other. It’s almost a contagion syllogism if anything. One passing away makes the food no longer safe to eat. If anything, it’s contact magic in that the body touching the house affects the house’s purity and anything made within the house is unclean until the body is cremated, or purified.

New Years Penny

Text: 

The informant’s family and friends trade pennies with every other person at their New Year’s Party and wish them good luck for the New Year. 

Context:

The informant is from Texas and his family now lives in California every year after the New Year starts they trade pennies with one another.

Analysis:

To me, there are a few things at play with this tradition. The choice of the penny is meant to represent money. Similar to how Professor Thompson mentioned champagne is drank to show wealth and wish for wealth for the new year, and pennies are used to wish the other person financial fortune in the year to come. In addition, this is done to force everyone at the party to wish the other good luck which stops them from carrying any feelings of ill will toward the other into the New Year. 

Girl’s Day

Text:

On March 3 in Japan there is a festival called Hinamatsuri celebrating young girls primarily under the age of 10. This unofficial holiday prays for the health and prosperity of all young girls. Traditionally the festival made young girls dress up in kimonos and make dolls out of straw or paper. Then releasing the dolls in a small constructed boat on a river, allowing any bad luck to float away with the doll. To celebrate families will display porcelain dolls dressed in decorative robes to imitate the ancient imperial court.

Context:

M.S. celebrated this festival growing up in Japan and continued to celebrate it once she moved to the United Sates, but instead for her daughter and not herself anymore. She and my mom (M.S.’s daughter) participated because they thought it was fun and didn’t exactly believe the meaning that releasing the dolls down a river will get rid of their ”bad luck”.

Analysis:

I think the dolls are a form of both contagious and homeopathic magic because the dolls are supposed to mimic the girl making the doll, in order for any bad luck lingering around the girl to transfer to the doll. The girl creates the doll forming an instant connection which tricks the bad energy. As the doll floats down the river it imitates the negative energy attaching to the doll leaving the young girl. The holiday date is also important to note, as March 3rd is the third month of the year on the third day of the month. That is no coincidence as women and girls are a very important part of society, they need a special day. This day ensures that young girls are healthy enough to grow up and create the next generation.

Sleep paralysis

Text (memorate): 

“My grandmother used to say when I had sleep paralysis that meant that ‘the witches are riding you.’”

Context: 

A is from Texas and comes from a spiritual, religious background. Her grandmother is very superstitious and she recalls this supernatual explaination her grandmother had on sleep paralysis.

My Informants grandmother would say that this means the “witches are riding you” (they are on top of you trying to steal your energy) and you need to start praying to get it so stop. When in the trance like states she describes it as really quiet as if everything in the room had gone silent. Her grandmother, born and raised in Louisiana was very spiritual and believed in both good and bad spirits.

A: “In High school, I would have numerous occasions where they would get into a deep sleep and couldn’t wake up. Sometimes they couldn’t open their eyes, and sometimes they could but they weren’t able to move or speak. After a period of time they would eventually jump up out of the bed. After I’d wake myself up my grandmother would say that this means the “witches are riding you.”

Q: “What does this mean exactly?”

A: “My grandmother said this meant that they are on top of you trying to steal your energy and you need to start praying to get it so stop. When I’m in these trance like states it is really quiet like everything in the room had gone silent.”

Analysis: 

This text exemplifies a blend of a memorate and superstition as a seemingly natural phenomenon such as sleep paralysis is reasoned through the belief in supernatural existence such as witches. As described when “the witches are riding you” this really means the spirits are on top of you trying to drain your energy. This is a form of contagious magic where things that were once in contact can continue to act on one another as described by Frazer. The spirits of witches believed to be on top of my informant during her sleep paralysis were in contact with her and thus saying a prayer would be a valid form of contagious magic to protect oneself against the negative spiritual hold. My informants grandmother had a strong faith in spiritual belief and practices as they are from Louisiana where spiritual practices such as voodoo were common thus this is a common motif with Louisianan and African cultural influences. This is a practice is likely to have originated as a way to explain phenomena such as these before the emergence of modern medicine. This also can be classified as a superstition given it is a belief not based on scientific reasoning but rather myth and cultural tradition. It’s important to keep in mind, however, that just because something is not based on scientific evidence, that doesn’t undermine its truth value as scientific belief is not equivalent to truth.