Tag Archives: Superstition

Splitting the Pole (walking)

Main Text:
Superstition: Splitting the Pole

Background on Informant:
My informant is a 20-year-old who was born and raised in Houston, Texas, and is currently serving in the United States Air Force stationed in Ramstein Air Base, Germany. We know each other through a Counter-Strike Discord group. I asked him about any superstitions he believes in or practices, and he brought up the idea of “splitting the pole.” He explained that he first learned this superstition from a friend in elementary school, and that his friend had learned it from his parents.

Text:

Interviewer: Do you believe in any superstitions?

Informant: Yeah, splitting the pole when walking because it’s bad luck.

Interviewer: Splitting the pole—can you explain what that means?

Informant: When you’re walking with someone and there’s a pole or sign, you have to go on the same side as them, or it’s bad luck.

Interviewer: Where did you first learn that?

Informant: One of my friends told me when I was around 9 years old.

Interviewer: Do you know where it came from?

Informant: Not really, I think his parents told him.

Interviewer: Why is it considered bad luck?

Informant: Because it kind of means you’re separating from the person you’re with. It’s like symbolic of your relationship with them.

Analysis:

This superstition is a form of customary folklore because it’s a behavior people follow in everyday life. It represents symbolic thinking, where physically separating around an object is believed to represent separation in a relationship. This connects to the idea of sympathetic magic where symbolic interaction can affect the outcome. The superstition is passed through both horizontal transmission, friend to friend, and vertical transmission, parent to child, which gives understanding to how these superstitions may persist over time. It also functions to promote social awareness, since following the superstition leads to a heightened sense of relational awareness leading to more of a considerate and cohesive experience.

White Vans Superstition

Interviewer: “I’ll give an example to start turning the gears in your head. A superstition my friends have is never splitting a pole because it gives you bad luck. Can you think of any similar practices?”

MA: Yea its kind of niche, but in high school there was this really bi superstition that if you wore shoes or white clothing when taking a test your mind would go blank and you’d perform poorly. If anyone was wearing white they always would dirty their clothes or shoes very slightly in order to do well on the exam.”

Context: MA is a sophomore at USC, however she is the youngest of her siblings and cousins who all attended the same high school. When she learned about this ritual, she was wearing white shoes to class, and her cousin, who is her age, scuffed her shoes slightly and told her about this practice to help her destress for the test they were about to take.

Analysis: This functions as a control ritual. In high stress environments like midterms, tests, exams etc, students often create causal links in order to relieve stress or justify grades. This functions as a folkloristic mechanism to manage anxiety, often employed by students across various cultures.

Lunar New Year Superstition

Age: 23

JL: “My Mom texted me today, ‘Hello my daughter and son. It’s Chinese New Year so you don’t have to sweep or take out the trash.'”

Context: This is from one of my roommates, who is Chinese American. She celebrates the Chinese New Year with her family every year. This was a text from her mom to her family group chat, which includes her father and brother. It is a Chinese superstition that if you sweep on the Lunar New Year, you sweep away all your good luck. If you take out the trash, you are throwing away prosperity as you enter the New Year.

Analysis: This superstition is a Chinese folk belief, combined with a calendar ritual relating to Lunar New Year. Like many other cultures folklore, this one relates the idea of good and bad luck with specific rituals. Functionally, not participating in these chores reinforces cultural identity, and also reinforces Chinese social values of prosperity and luck. I also think that the fact this was shared over text demonstrates how folklore adapts over time. Many years ago, this may have been an in person face to face conversation, but in the year 2026, people have found other ways to communicate and connect with one another in order to spread knowledge and information. Overall, this tradition helps create a sense of certainty when the future may be uncertain, especially at the start of a new year.

Theater Superstition

“Bad dress, great opening”

Informant: “Basically it’s this superstition that if the dress rehearsal is terrible, then the opening night will be incredible. I’m pretty sure we just say this to make ourselves feel better about a bad rehearsal.”

context: The informant has performed in multiple plays and has many years of experience acting and singing on stage. They are heavily involved in theatre culture and has heard and participated in many theatre rituals and folklore. They also frequently travel in order to perform in or be on the crew for plays across multiple states.

analysis: This could technically fall under occupational folklore, since the informant has experience working in this field, and the beliefs are shared amongst performers specifically. This is also a proverb that specifically helps calm anxiety before they have to perform. I also understand the need for sayings like this since acting on a stage and putting on a show is such a high energy and chaotic activity to do. It also helps to reframe something bad into something positive, since a lot of things can go wrong during a theater show. It is a way to recognize and recontextualize the meaning of an uncontrollable event. This proverb also strengthens group identity as performers of the show.

Ouija Board Experience

Age: 19

Interviewer: Well first off, what is an Ouija Board?

CJ: The Ouija board is like a board full of numbers and letters to help, um, What’s it called? To help speak to people who have passed away. They help you learn more about that person. [The ghosts] could be good or bad.

Interviewer: Mm-hmm. And um, okay, who, who related to you uses the board?

CJ: My mom, friends. A lot of people around me actually.


Interviewer: So, okay, so when your mom uses the board. Who would she use it with? Would she use it by herself?

CJ: She was younger when she would use it. I don’t think my mom has an Ouija board anymore, but she would use it with, um, like her, her siblings. Like, they were really into that stuff.


Interviewer: What were the stories that you heard from her or any one of them about the board?


CJ: When she was younger, and like, when she used the board, she would try to talk to her mom’s mom. My great grandma. She was trying to um, figure out her name.


Interviewer: Mm-hmm.

CJ: My grandma wouldn’t tell my mom her great grandma’s name. I don’t know why. I feel like something followed her from the Ouija board because I feel like they were really young when they were doing that shit. There’s rules to it. Me and my cousin Isabella would always talk about how there was something in the house and like, my grandma heard stuff in the house.

Interviewer: You feel like a ghost followed your mom?

CJ: There’s just always weird vibes around her house. I think. I kind of stay far away from that shit because I get scared.

Interviewer: Mm-hmm. Can you explain some of the rules? Of the board?

CJ: I think you put your hands on a mold. Put the um- it’s kind of like a, it kind of looks like an illuminati symbol. kind of. You put it on the board and you put your fingers on it and kind of ask questions.

Interviewer: Mm-hmm. To the ghost?

CJ: Yeah. And the ghosts will guide your fingers on that mold across the board to help communicate.

Interviewer: Mm-hmm. And then is there a specific way to, like, start communicating and end it?

CJ: Um, I don’t know the way to end it, but you kind of just- you- I think you kind of have to put yourself in that headspace to communicate with ghosts, and that’s how you start it, but I don’t know how you end it. I think you’re supposed to say like, goodbye to like, completely disconnect yourself from those bad spirits. I’ve never done it personally. I’ve never touched anything like that before because I don’t want to play with my life like that.

Interviewer: Yeah.

CJ: But, um, my mom did something to herself because of it. We’ve all felt bad stuff in her house. I think that’s why they don’t talk about it though, because, my Tia Miriam also used to do tarot cards. It’s similar to what my mom was doing. She said she’s had like bad experiences with seeing um, spirits. In the process of it.

Interviewer: Oh.

CJ: it’s just something she doesn’t really talk about because she got traumatized by it. Um, and like, Um, I’ve seen it at, or- I’ve heard it at my mom’s house.

Interviewer: And what would you hear and see?

CJ: I’d see like- I never saw anything, but I would hear things. Like, for example, like, I’d hear footsteps walking up and down the hallways. Then one time, I tried to use the restroom, but both doors- because our bathroom had 2 doors in it. One door was leading into the, um, like sink room where you kind of wash your hands, and then there was a separate door in that bathroom where the shower and toilet was. Both of those doors closed, like, they slammed shut and locked. I remember, I was thinking to myself like: oh, it must have been the wind. I kind of waited 5 minutes for somebody to come out, but I realized nobody was coming out, so I unlocked it with a penny. It kind of just made me think, like, these doors would never, like- yes, they could close to the wind, but they would never lock on their own. Both of those doors locked.

Interviewer: Yeah. That’s scary.

CJ: You know? And in the middle of the night, we’d hear like, footsteps running up and down the hallways when I was younger.

Context: The informant says a specific ghost has been following her family for years. Her family has a history of dabbling in activities that involve communicating with the dead, or have strong ties with spiritual guidance. Her family very strongly believe in ghosts, and have all shared some paranormal experiences while living together in her mom’s house in Rancho Cucamonga, CA. Although her family hasn’t used an Ouija board in years, her mom still practices using Tarot cards for spiritual guidance, and frequently engages in other activities that involve speaking with spirits.

Analysis: Most people encounter an Ouija Board as children. It is a combination of ritual and social experience between participants who use the board. Its used as a ritual for spirit communication, and kind of represents human curiosity about the afterlife. A lot of Memorates emerge from this ritual specifically, and I have found myself recalling many other stories I’ve heard about a friend or friend of a friend’s encounter with an Ouija Board. I also think that its really interesting how individual and cultural experiences and backgrounds can effect how this ritual is viewed. Charlie’s personal experiences makes the idea of talking with spirits dangerous and taboo, while her mom frequently uses various methods to communicate with spirits regularly.